LILITH — “the ultimate archetypal prototype of the Vampyre that lurks in your subconscious — She is the original Mistress of the Dark, Queen of the Night, and not surprisingly, the First Vampyre and Mother of All Vampyres. She is regarded by some as the Goddess of Death, Disease and Disaster. Records of her first appear in ancient Sumer where she is depicted with owls, serpent-snakes and dragons.”
— The Vampyre’s Bible by Joshua Free
To the prehistoric Cult of Lilith – her Children of the Night – she is the Mother Goddess, the Isis, the Kali, the Inanna-Ishtar, a supreme corporeal representation of feminine energy in the Universe. Her cult predates all known religions. Her legacy survives until Babylon and its influence on early Semitic Judaism and Hebrew Mythology.
Mesopotamian traditions, from Sumer and Babylon, were rooted in pragmatism and civic functionality. These newer Semitic beliefs, spreading like wildfire, were more superstitious, even when borrowing lore directly from the Babylonians. An perfect example is the Babylonian Talmud of the Jews, written by them in Babylon during the “Exile.”
Lore and tradition preserved in Babylon are borrowed from, bastardized and then replaced by the Hebrew paradigm. Lilith becomes “Adam’s” first wife according to ancient Rabbinical lore. In this pre-Christian version, it is Lilith who is first banished from Eden (E.DIN in Sumerian) and returns later as the serpent-snake (dragon).
Early religious traditions blamed LILITH or her Vampyric spawn – the Lilu (called Alu in Hebrew) – for deaths of babies, impotency in males, infidelity and infertility among couples, and yes, believe it or not, even nocturnal emissions.
Original lore of the Alu describes physical Children of Lilith. Later traditions treated them as “spirits” that were forced to use animated corpses to interact with this world, draining men of their “vital” energies and/or feeding on Blood. Rabbinical lore lists LILITH as Queen of the Succubi, a type of Undead female representing a Vampyre far better than later ethereal Christian “demons” associated with orthodox beliefs today.
Being very sexually confused beings, humans satisfied their curiosities throughout the Dark Ages with Demonologie. This field of “study” started exclusively with sexually charged Vampyric beings – classified as Incubus and Succubi. These descendants of LILITH animated dead bodies to inhabit for sexual purposes. They drained vital energies from men and impregnated women.
Later cultural traditions develop these ideas further with changelings, alien babies and virgin births – some connected ones connected to this tradition being Jesus and Myrddin (the historical Merlyn). Lore of LILITH remained widely known general knowledge until the 17th century. Many people are surprised to hear this “occult” information today.
Based on recorded history, followers and cultists of LILITH are the first detractors from the “Realm” – meaning the original “rebels” within society, the world of Lights. As outsiders to ancient Mesopotamian tradition, Vampyres, Lycans and Witches are all permanently labeled “Wanderers” who exist beyond the Realm. To rival the cultist’s mystical powers and witches operating outside the system (outside the Realm), ancient Sumerians developed an elaborate ritual called the MAQLU. The ceremony takes multiple days to complete.
Sumerian Utukku and the Babylonian Edimmu (or Alu) are described on the Surpu tablet series as “suckers of blood and eaters of flesh.” The name Edimmu translates to mean “what is removed” – literally “that which, taken away” – indicating a person who died “before their time.” Those who had violent deaths, died in the desert or were turned away from the House of Death , become the Edimmu, wandering the wastelands for an eternal Existence. The immortal part – Ascended, etheric, “godhead,” “shade” or egregore – of LILITH is kept alive by those still honoring, including Her own Children of the Night, for at least 6,000 years unbroken.
“As above, so below; On earth, as it is in heaven.”(1)
Mesopotamian society remains scholarly recognized as the “cradle of civilization” for good reason. While many prehistoric and antediluvian remains are found prior to the invention of cuneiform script writing, it is the Sumerians who cultivated “World Order” for the first time in the history of modern humans, forever changing consciousness on the planet in accordance with it.
According to ancient Sumerian and Babylonian religious and spiritual texts, this “World Order” came from ‘above’ and was the decree of the ‘gods’ – the Anunnaki – a specifically unique group of beings appearing early on the scene of modern human evolution (even credited with accelerating the same). Simultaneously, the Anunnaki teach and install new ‘governing systems’ into their “World Order” – something that transformed the ancient world from the loosely tribal former standard of semi-nomadic hunter-gathering into the urbanization that has been the mindset of humanity ever since.
an-bala ki-bala an-ba ki an-ba(2) ‘He who crosses the heavens, crosses the earth;
He who apportions the heavens, has apportioned the earth.’(3)
Language in this verse remained cryptic and elusive to modern cuneiform transcribers in spite of its simplicity. The “reality” cues encompass all that exists in the Universe – both the heavens ‘an‘ and the earth ‘ki‘. When used separately these words indicate what is above and beneath us in the manifestation that we experience as reality. Likewise they could even be interpreted to represent all that is present, both seen or “physical” (ki) and unseen or “divine” (an). In fact the Sumerian word for all that there is in existence (or “Universe”) is actually the compound segment ‘an-ki‘.
SUMERIAN VOCABULARY an – heavens, sky / god, star, planets(4) bala – cross [-over], rotate(4) ki – earth(4) ba – allot, divide, appropriate(4)
Cuneiform tablets reveal that the Anunnaki measured, appropriated and formed their “order” of things in the Universe, responsibility became divided between what is “above” versus what is “below.” Incidentally, they even drew lots.
The Elder Gods of the Anunnaki came together.
With lots they decided the fate of the world.
ANU – the “Father of the Heavens” – would remain in heaven.
ENLIL – the “Royal Heir” – was given the command of the airs.
EA [ENKI] was given control of the “Waters of Life” on earth.(5)
For thousands of years, mystics have sought to relay the simple message that there is an energetic interconnectedness to all things – heaven and earth; seen and unseen. It is the observation and direct experience of this wholeness-factor that actually gives the mystic, magician, seer or sorcerer what appear to be “supernatural” knowledge and abilities, when nothing could be further from the truth – it is all quite “natural.”(6)
(1) Joshua Free’s translation provided for the “Sumerian Wisdom II” project, a forthcoming sequel to “Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer“ (edited by Joshua Free) for Mardukite Truth Seeker Press. Cuneiform tablet entries chosen for the edition represent a clear preservation of Sumerian language proverbs written by scribes during the Old Babylonian period.
(2) Original transliteration of the “Sumerian Proverbs” collection excavated from Nippur by the University Museum of the University of Pennsylvania. Supplemental notes suggest a corrective reading: an-e-bala ki-bala an-ba ki (an)-ba.
(3) Translation by Edmund Gordon from the “Sumerian Proverbs” museum monograph. The meaning “eludes” the original editor and Gordon simply states that the “allusion seems to be one of the gods.”
(4) Sumerian vocabulary derived from the Mardukite handbook: “Secrets of Sumerian Language“ edited by Joshua Free.
(5) Excerpted from tablet collections found in the “Necronomicon Anunnaki Bible” edited by Joshua Free. Earlier pre-Babylonian (Sumerian) cuneiform ‘genesis’-tablets often begin with the lines: When after AN carried away the heavens. When after ENLIL carried away the earth.
(6) The same type of ‘Divine’ sanction became the foundation of the Catholic Church with the statement “what you decree on earth will be held in heaven,” etc. Other world religions have adopted similar statutes to self-validate their beliefs.
“What the mind believes, the spirit reinforces.”(1)
When describing experiences of reality and the manifestations of the physical world, transhumanist Robert Anton Wilson once wrote that “whatever the thinker thinks, the prover proves.” For thousands of years mystics have urged us that our “energy flows where attention goes,” that “belief imparts reality,” and we certainly cannot dismiss how the mind directly affects how we process our day-to-day experiences. Our lives become energetically intertwined into where we put our focus and what we value most. We are what we think we are and life becomes what we make of it – for better or worse.
da-ga nam-ku-zu d-Lamma a bi-ib-gar (2)
‘(When) reason was perserverant, the guardian-genius reinforced it.‘ (3)
The original transliteration of this proverb invokes the ‘d-Lammasu‘ of Mesopotamian tradition – the prototype of the now familiar “guardian angel.” Later examinations of similar tablet series revealed the word ‘an-Kal‘ in its stead, implying “what is most highly valued.” In either case, when the mind makes solid some bit of reasoning, the observation and personal experience of reality collapses to this belief. Such a paradigm or “mind-set” becomes the static program that interprets all of the sensations and data flowing in from a seemingly separate world external to us. What we envision, we can also create and manifest in reality. When we do this, the “God-part” or “higher genius” of our being becomes awakened and active to ‘reinforce’ our will.(6)
SUMERIAN VOCABULARY da-ga – perseverance(?), to be ubiquitous (4) nam-ku-zu – cleverness, wisdom, reason (4) d-/dingir – ‘prefix determinative’ / god, star, planet, spirit (5) Lamma – ‘guardian spirit’, ‘higher genius’ / Lammasu spirit
(an-)Kal – to be valued, rare or precious (5) bi-ib-gar – literally: “placed its strength (or ‘arm’) upon it” (4) ib-da-na – lay down with, to be mated with (4)
Alternative interpretations emerged from newer transliterations provided by Thorkild Jacobsen in his notes for the 1959 edition of “Sumerian Proverbs.” His translation of da-ga comes from the root ‘dag‘ – “to move about here or there” or “to be ubiquitous.” He goes on to translate ‘dag-a‘ as a person who is “roaming, vagrant or homeless” and when combined with his translation of ‘ib-da-na‘, the proverb is restated as: “A wise man makes the homeless welcome, and they are able to lie down.” In this light, given what is known in our ‘Sumerian Vocabulary‘, the proverb could also read: “a resourceful traveler values rest” or “the wise wanderer’s spirit finds rest.”
(1) Translation by Joshua Free for the “Sumerian Wisdom II” materials, a forthcoming sequel to “Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer“ edited by Joshua Free for the Mardukite Truth Seeker Press. Select tablets for this edition seek to preserve and study Sumerian language proverbs in cuneiform script during the Old Babylonian period.
(2) Original transliteration from the Nippur “Sumerian Proverbs” collection excavated by the University Museum of the University of Pennsylvania. The updated version (1959) with supplemental notes by Thorkild Jacobsen offers the replacement line: da-ga nam-ku-zu an-Kal ib-da-na.
(3) Translation by Edmund Gordon from the “Sumerian Proverbs” museum monograph. A corrected translation appears in lieu of the updated replacement line: “The perserverant person values reason (and thereby) can rest.”
(4) Sumerian vocabulary supplemental from the ‘Sumerian Glossary and Concordance’ for the Edmund Gordon “Sumerian Proverbs” museum monograph.
(5) Sumerian vocabulary derived from the Mardukite handbook: “Secrets of Sumerian Language“ edited by Joshua Free.
(6) Edmund Gordon notes his interpretation of the original transliteration as: ”God helps them that help themselves” or what “man proposes, God disposes.”
3. “When disaster is self-made, no man can interfere.” (1)
Mesopotamian religious and spiritual traditions carry a uniquely dynamic vision of ‘divinity’ and ‘spirit’. As explained in “Secrets of Sumerian Language,” the cuneiform ‘cross’ sign ‘dingir‘ (Akk., ilu ) that prefixes divine names of the Anunnaki pantheon also applies to ‘celestial’ or ‘heavenly’ bodies – “planets” and “stars” symbolic and representative of the Anunnaki pantheon thought to hold precedence over mundane affairs. The belief literally stood that all physical worldly manifestations and outcomes on earth (in the material world) possessed an ‘unseen’ influence of “perturbation” by ‘divine’ and ‘otherworldly’ energetic currents (from the ‘spiritual’ or metaphysical world). Initial correspondents of these currents between individual Anunnaki and their associated planets. Additional systematization of these concepts led the Babylonian inception of astrological traditions still observed today.
nig-ku-lam-ma dingir-ra-na-ka su—tu-tu nu-ub-zu (2)
‘The destruction is from his own (personal) god; he knows no savior.’ (3)
Literal translation of dingir-ra(-na-ka) indicates that the aforementioned disaster comes from “one’s own personal god.” While ancient Sumerian and Babylonian spirituality did incorporate personal tribal or familial (ancestral) ‘deities’ and “guardian spirits,” such are generally related to lesser spirits: the sedu (spirits) and lamassu (guardians) that make greater appearances in the religion and magical traditions of the (post-Sumerian) Babylonian (Akkadian and Assyrian) Mardukites. Modern interpreters of this line read it literally and translate the sentiment as: when a man loses his favor with his personal deity then he has no one to appeal for him to the higher powers. (6)
In “Secrets of Sumerian Language,” the distinct philosophical difference in Mesopotamia between ‘fate’ and ‘destiny’ is described based on its cuneiform usage. A person’s life has a ‘destination’ or ‘destiny’ that is fixed “in the heavens” by the gods or ‘stars’ in “zones of influence.” In comparison, a person’s ‘fate’ refers to subconsciously chosen environmental conditions that comprise a life-path that is not necessarily “fixed” while they are on their way to a destination that is fixed. In other words, it is the ‘route’ one travels on their way to a final ‘destiny’. Whether decreed by one’s own ‘personal god’ or ‘personal star’ or even erupting from one’s own “god-self,” this cuneiform line seems to indicate a ‘thing’ that is unavoidable or cannot be prevented by the person themselves or another human: such a thing on earth has been decreed in the heavens. (3)
[nig-] – ‘abstract’ / a thing (7) ku-lam-ma – destruction (4); a thing forgotten (8) dingir – ‘prefix determinative’ / god, star, planet, spirit (5) su—tu-tu nu-ub-zu – it cannot be prevented; or ‘avoided’ (9)
Original analysis of the original Sumerian Proverb tablet series occurred using an elementary understanding of cuneiform script and Mesopotamian languages. Thorkild Jacobsen replaced Gordon’s original translation of su—tu-tu as “savior,” noting the Akkadian equivalent (‘ekimu‘) implies to “rob, steal or take away” (and not “to save”), meaning that the disaster/destruction that has been brought on into one’s life cannot be “touched” or “interfered” with and is thus “inevitable.” This more advanced rendering reveals a much deeper understanding of the ideal that what a person is due, they are due and a person receiving the harsh lessons of their life is unable to be assisted or coddled through it by any other power – they must simply experience, endure and, hopefully, survive the course with lessons learned. Quite simply, no one can interfere and safeguard against a person hellbent on making their own mistakes. (3)(9)
(1) Translation of Sumerian Proverb tablet by Joshua Free for “Sumerian Wisdom II“ (tentative title) materials, the forthcoming sequel to “Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer“ edited by Joshua Free. These tablets attempt to preserve Sumerian language proverbs in cuneiform script during the Old Babylonian period.
(2) Derived from the original “Sumerian Proverbs” collection found in Nippur by the University Museum of the University of Pennsylvania. Some transliterations omit the ‘-na-ka‘.
(3) Original translation provided in the “Sumerian Proverbs” museum monograph by Edmund Gordon. The translation and interpretation has since been updated by Thorkild Jacobsen in the 1959 edition notes to the monograph: “–the disaster is of his own making (lit., ‘is of his personal god’), it brooks no interference.” His interpretation warns that “against self-imposed burdens, self-willed destruction, others can do very little.”
(4) Vocabulary supplement derived from the ‘Sumerian Glossary and Concordance’ for the Gordon “Sumerian Proverbs” museum monograph.
(6) Edmund Gordon explains his interpretation: “When a man’s personal god is against him, he has no one to intercede on his behalf before the assembly of the gods.”
(7) The Sumerian cuneiform prefixing sign ‘nig‘ – found at the start of lines throughout this particular series of ‘proverb’ tablets – indicates an attached statement regarding a ‘thing’ as an “abstraction” (concept) rather than always to be treated as a literal “thing” (object).
(8) An alternate translation to nig-ku-lam-ma is offered in the collected notes and revised additions of the 1959 edition by Edmund Gordon as: “a thing which has been forgotten.”
(9) Alternatively suggested by Joshua Free as “no one can prevent” or “no one can avoid” from the literal Akkadian ekimu – “none may ‘steal’ away.”
2. “What is given in submission is a catalyst for defiance.” (1)
The ‘Near East’ of the ancient world, now called the ‘Middle East’ today, has never found an equilibrium of political or military peace. Imaginary borders and boundaries, not to mention total conquest of the Babylonian Empire, meant a king could be a true conqueror of the ‘known world’ and legitimately the most powerful of figures in its midst.
nig-gu-gar-ra nig-gaba-gar-ra (2)
‘That which is given in submission becomes a medium of defiance.‘ (3)
When the annals of Mesopotamian history are examined, a seeker discovers a broad legacy of constantly shifting sands of power, dynastic reign and the geographical realm of an empire’s capital city all play a part in military management of these ancient forces that fought for control of the Tigris and Euphrates river valley (Mesopotamia), the resources it contained (abundant when tapped properly), the recognition of and authority over a sweeping population (the largest urban centers of the ancient world) and the state-religions governing the whole system (that have gone on to shape even the programming of the modern world).
The actual cuneiform verse can be translated in two different ways. Both are meant to convey the same sentiment. Early transliteration scholars recognized that ‘gu-gar‘ and ‘gaba-gar‘ refer to ‘things’ of submission (gu-gar) and defiance (gaba-su-gar), which makes the statement we have above possible. However, if the ‘figure of speech’ is to be taken literally, then the ‘thing’ given is a “neck” (gu) beneath (“submission”) your opponents foot – or else, “sticking your neck out” – and this ‘thing’ becomes a ‘thing’ (placed) against the opponents chest, a sign of “defiance.” (7)
[nig-] – a thing / ‘abstract’ (4)(7) gu-gar – to submit / give submission (4) gu – neck (5) gaba-su-gar – of defiance / to defy (4) gaba – chest / breast (4)
The cuneiform author suggests ‘taking one for the team’, giving motivational due to one who executes gainful sacrifice for a better future outcome – or, at least, the possibility of one. Considered in the spirit of ‘civil disobedience’ as suggested by classic writer, Henry David Thoreau, the advice may be for the ‘common folk’ rather than warlords and kings, and suggests that one keeps their head down in order to ‘fight another day’. (6)
(1) Translation of Sumerian Proverb tablet by Joshua Free for “Sumerian Wisdom II” materials, forthcoming sequel to “Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer“ edited by Joshua Free. These tablets attempt to preserve Sumerian language proverbs in cuneiform script during the Old Babylonian period. (2) Derived from the original “Sumerian Proverbs” collection found in Nippur by the University Museum of the University of Pennsylvania. (3) Original translation provided in the “Sumerian Proverbs” museum monograph by Edmund Gordon. (4) Vocabulary supplement derived from the ‘Sumerian Glossary and Concordance’ for the Gordon “Sumerian Proverbs” museum monograph. (5) Vocabulary inclusion of student translation is derived from the Mardukite handbook: “Secrets of Sumerian Language“ edited by Joshua Free. (6) As explained by Edmund Gordon, regarding ‘passive resistance’ alluded to in this tablet: “…the enemy will eventually be overthrown by means of whatever has been surrendered to him.” (7) The Sumerian cuneiform prefixing sign ‘nig‘ – found at the start of lines throughout this particular series of ‘proverb’ tablets – indicates an attached statement regarding a ‘thing’ as an “abstraction” (concept) rather than always to be treated as a literal “thing” (object).
At the forefront of the ‘Sumerian Proverbs’ [Liber-P] Old Babylonian (Akkadian) cuneiform tablet series is a homage to the universal and ineffable spirit of Truth – that enigmatic force – a driving pursuit at the core of all language arts at the cradle of modern human civilization sciences…
nig-ge-na-ta a-ba in-da-di nam-ti i-u-tu (2)
‘Whoever has walked with truth generates life.’ (3)
Communicating this philosophy to modern minds in English language is difficult. The sentiment carried is greater than to simply say: ‘whoever is true’ or ‘whoever is with truth’. It also does not say ‘whoever is filled with truth’. Whether we adopt the -da/-ta (together with) or -ta[b] (partnered with) interpretation, the implication is that ‘whoever’ is deeply ingrained or ‘bound’ to Truth; it is next to them, it is their companion, or else they have taken it as a friend, forsaking all others that might break that bond.
I favor this preferred meaning over the original interpretation of having ‘walked with truth’ (impermanent past-tense). I understand the original author/translator meaning to imply the ‘walking with a companion’, but the interpretation seems vague if not misrepresenting the actual Sumerian Lexicon being evoked.
[nig]-ge-na – truth (4)
-da/-ta – beside, in vicinity of, together with (5)
-ta[b] – friends, companion, partner (5)
a-ba – who? / whoever (5)
nam-ti – fate/nam; life/ti (5)
u-tu – to bear ‘children’, give birth to (5)
Given that the word for ‘generating’ or ‘creating’ life given here is the same word meant to imply literal ‘birth-giving’, the romantic interpretation of this proverb is that ‘whoever partners with Truth as a lover’ will ‘give birth to Life’ – they will ‘radiate’ or ‘generate’ a prosperous life. The subject is not simply ‘building’ or ‘constructing’ the life out of preexisting materials but is literally ‘giving birth to’ their existence, life or reality as a result of their union with Truth – living in harmony with observed cosmic forces and thereby manifesting the desired life and result. (6)
(1) Translation of Sumerian Proverb tablet by Joshua Free for “Sumerian Wisdom II” [Liber P] materials, forthcoming sequel to “Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer“ edited by Joshua Free, with translation assistance by Khem Juergen. These tablets attempt to preserve Sumerian language proverbs in Old Babylonian (Akkadian) cuneiform script.
(2) Derived from the original “Sumerian Proverbs” collection found in Nippur by the University of Pennsylvania, combined with lines 1-2 of the “GGG” tablet text (catalogue number U.17207-58) excavated from Ur and transliterated for the 1959 edition.
1. nig-ge-na-ta a-ba in-da-[DI]
2. nam-ti ia-u-t[u].
(3) Original translation provided in the “Sumerian Proverbs” museum monograph by Edmund Gordon.
(4) Vocabulary supplement derived from the ‘Sumerian Glossary and Concordance’ for the Gordon “Sumerian Proverbs” museum monograph.
“Whereas Sargon seems to have relied upon his power and his terror tactics to keep people under control, Hammurabi presents himself almost like a modern politician in that he wants to be loved; he wants the people to like him; he’s going to set up laws that will protect them, not laws that will terrify them or force them into submission.” ~ Amanda Podany, Cali State Polytech, Pomona, CA
In the post-Sumerian “Mardukite” era of MESOPOTAMIA, the traditions and systems of the Anunnaki were sealed under MARDUK, heir of ENKI. During the shift to the Age of Aries – the sign of MARDUK, represented by the Ram – religion, spirituality and the global reality experience became fueled by ‘divine politics’.
The famous ‘creation stories’ and ‘mystical definitions’ (that serve as the basis for future traditions and ‘societal reality systems’) were forged onto tablets of propaganda supporting the ‘Babylonian‘ paradigm by the priestscribes of (‘led by’ or ‘dedicated to’) NABU, heir of MARDUK. Figures that appear central to the infrastructure of MARDUKITE BABYLONIAN systems are the younger generations of Anunnaki.
The BABYLONIAN tradition is a direct evolution of the earlier Sumerian legacy – it is the progression of a particular Anunnaki family in MESOPOTAMIA and not simply the assimilation or recreation bring applied to a similar pantheon elsewhere (as we see in cases of later developed ‘classical mythoi’, which simply regurgitate to us the ancient themes with new names. After the vision put forth by Sargon, King Hammurabi (c. 1790 B.C. by the short chronology) is the next most famous and contributory ruler toward a Mardukite Babylon in MESOPOTAMIA.
In homage of MARDUK‘s own legacy put forth in the ENUMA ELIS (‘Epic of Creation‘), King Hammurabi reconstructed the ziggurat temple-shrine earth-home of the Anunnaki godMARDUK, the Esagila – built in even more ancient times to establish a Mardukite ‘World Order’ prematurely during MESOPOTAMIA‘s evolution – an effort brought down as an archetype of the ‘Tower of Babel’ ziggurat by the Enlilite Sumerians.
The region of Babylon experienced human occupation since at least the Third Millennium B.C. (since at least the period of Sargon of Akkad c. 23rd century B.C.). That being said, the independent BABYLONIAN city-state of the “Mardukite” legacy we know today is launched primarily through the efforts of the Amorite Dynasty; specifically Hammurabi, who goes on to replace the former Enlilite Sumerian tradition with a complete MARDUKITE BABYLONIAN re-write.
Sumerian language is denationalized and scribes record all literature in the “new” Akkadian-Old Babylonian that accounts for the majority of pre-Assyriancuneiform tablets found and translated today. The BABYLONIANcuneiform tablet literary revolution by the priest-scribes of NABU made way for the means to establish a firmly rooted evolution of the Anunnaki tradition emphasizing MARDUK as the supreme ‘King of the Gods‘ and completely replacing the previously accepted SUMERIAN paradigm.
King Hammurabi is considered the greatest empire engineer since Sargon of Akkad. Efforts conducted over the forty-three year period of his reign allowed a centralized ‘world government’ of BABYLON to form that not only served the people on an emotional, cultural and religio-spiritual level, but also reaching energetic and monetary heights in global wealth, power and influence.
Ruling in honor of MARDUK allowed King Hammurabi to bring BABYLON to fruition with cultural and spiritual heights not visited again for at least one-thousand years when over a millennium later, the Neo-Babylonian era of Nebuchadnezzar II. Of the many conventions introduced to human civilization from BABYLON, the Hammurabic legal system is one of the most significant to note – made popular in consciousness as the “eye for an eye” methodology known as the CODE OF HAMMURABI. Although tyrannical and draconian penalties are the most frequently cited examples of the ‘Code’, the details of 282 laws established the citizen rights, property rights, social rights and even feminine equality rights in addition to the creation of a “class” system.
The CODE OF HAMMURABI, by its own account, does not originate from the mind of King Hammurabi himself, who considered himself merely a catalyst for the reign and power of something ‘greater’ than himself: that of the patron deity, MARDUK. The ‘Code’ or Law of Hammurabi, is in fact what the modern MARDUKITE CHAMBERLAINS movement dubbed the “Book of the Law of Marduk.”
Yezidi (Yazidi), an unbroken unique gene of middle eastern people extending directly back to ancient pre-Semitic Sumerian Mardukites, practicing a tradition of modern Zoroastrian Yazdânism derived from the monoltry monotheism to Marduk of Babylon observed as Melek Ta’us or Shaitan (Shaytan), have been threatened with genocide in Iraq by the Islamic State (IS/ISIS).
The Mardukite Research Organization (Mardukite Chamberlains) naturally lends a sympathetic ear to these current events in our modern world-at-large. Details concerning this can be found in the Mardukite Year-1 anthology: NECRONOMICON – THE ANUNNAKI BIBLE containing the raw underground materials shaping the existence of man’s beliefs and practices for thousands of years; right from the heart of Sumer, Babylon and Egypt! Studies include the Mardukite inception within tablets from Akkadian, Assyrian, Chaldean, Yezidi and Zoroastrian traditions also!
NECRONOMICON – THE ANUNNAKI BIBLE (Sixth Edition)
This enlarged Sixth Edition includes the complete Maqlu Text recently translated for the separate volume “Maqlu Magic” or “Necronomicon Spellbook II” in addition to several other unique updates from previous editions! NECRONOMICON – THE ANUNNAKI BIBLE is the most complete collection of Sumerian and Babylonian accounts of prehistoric and ancient human history and civilization in one book, composing in itself a ‘bible’ and actually proving to be the predecessor and basis of all global scripture-based religious traditions thereafter.
Few occultists who remain in the Light are probably privy to lore of the ancient Yezidi sect. They follow a tradition dedicated to the “God of the Black Mountain” who gave to them wisdom in what is known as the oldest of the “Black Books”. While the Realm of Light has shied away from such – or believed they have attained more than a glimpse of it in their “Books of Shadows”, it is this Divine Encounter that has been omitted from traditional biblical tales for its connections and devotion to the Darkness.
—Necronomicon: The Anunnaki Bible
CONCERNING THE MODERN YEZIDI / YAZIDI (from wiki):
“Some followers of other monotheistic religions mistakenly equate the Peacock Angel with their own unredeemed evil spirit Satan, which has incited centuries of persecution of the Yazidi as “devil worshipers.” Persecution of Yazidis has continued in their home communities within the borders of modern Iraq, under both Saddam Hussein and fundamentalist Sunni Muslim revolutionaries. In August 2014 the Yazidi were targeted by Islamic State, or ISIS, in its campaign to “purify” Iraq and neighboring countries of non-Islamic influences. Soon after ISIS started their crackdown on Yazidis, the United States Air Force unleashed bombs on ISIS positions and also dropped relief packages to stranded Yazidis.” (wiki)
The Yezidi are a distinct genetic Mesopotamian sect that still resides in Northern Iraq and can trace its blood and traditions to the ancient ANUNNAKI quite easily. It is a unique form of Mardukite Monotheism presented under the guise of a messenger named Melek Ta’us (very similar to the manifestation of MARDUK as Mithras and Mazda – as One – in the Zoroastrian schema. This same current of energy is also
manifest in Maitreya for Buddhists.
In accordance with the Yezidic Tradition, there is an All-Father or YAZDAN who created the SevenANUNNAKI (“emissaries” or “angels”) including Azazel (or Azazil – generally equated with Erra/Nergal or Samas/Shammash/Utu). The word “Azif” and the actual book, “Al Azif”, is a Yezidic tome detailing the lore, or literally “howls” of the Djinns (or jinn).
NECRONOMICON – THE ANUNNAKI BIBLE (Sixth Edition)
Some scholars of the Necronomicon-Cycle will note that one of the popular Arabic translations for the title of the work is, in fact, Al Azif. The reason for this being that there were no other ancient examples of such a tome known to exist in that region – and to our gain, the lore compliments the existing ANUNNAKI based MardukiteNECRONOMICON even further. The association with the “buzzing of insects” could be meant to mean both the “swarm” and the “sound,” furthering the connection of the Outer Ones with “UFO” extraterrestrial beings…
One specific quality of the Yezidi culture is: the Yezidis claim to share Adamic (from “Adam”) descent but not of Eve. Their lore also prompts that the remaining global population outside of their sect is also outside of this “special” lineage. And to them, they were given “Revelation” (“Al-Jilwah” – contained in the NECRONOMICON ANUNNAKI BIBLE) from their Divine Encounters with a being who the later rising Judeo-Christians denoted as Satan – in the Yezidi language spelled Shaitan or Shaytan (and perhaps others within the Mardukite tradition might better liken to ENKI). It might be said that based on the purest use of the term, the Yezidi represent the oldest “Satanists” on the planet – if such were even possible in pre-Semitic times…
Discover even more about the Yezidi, their doctrines and rites, including Zoroastrianism and its evolution from the ancient Mesopotamian Anunnaki stream as explored in the World of the Mardukites — order your copy of the NEW 6th edition NECRONOMICON ANUNNAKI BIBLE today! Nearly 600 oversized pages now available in this exclusive mardukite.com edition for only $29.95, the most valued offer ever made available from the Mardukite Truth Seeker Press in commemoration of the Quinquennial Anniversary of the Mardukite Research Organization (Mardukite Chamberlains).
Welcome to the the eighth online eZine installment of “New Babylon Rising“, a continuous effort provided to the public by the Mardukite Truth Seeker Press, dedicated to the preservation of ancient literary records — primarily those cuneiform — and the human traditions they inspired on the planet. Together we unveil these antiquated mysteries and shine a new crystalline light on the most critical subjects of our time and in understanding where we came from, where we are and where we are going: the origins and development of human beliefs, internal potentials and external manifestations, especially those ancient “divine” encounters, establishment of artificial social “systems” among the population, the future evolution of transhumanism and, of course, fragmented languages, religions, and the dispersion and corruptions in esoteric or occult knowledge regarding superior spiritual knowledge that engineers the reality we experience everyday and the progression of immortal spirits beyond this realization.
ENKI – Babylonian Lord of the Earth, Sumerian God EA and Gnostic Demiurge mardukite.com — 10, July 2014
The spirito-mystical trinity that composes the ancient pantheon is concluded with Enki, brother of Enlil. Most genealogies, particularly emphasized by post-Sumerian civilizations, will conclude that Enki and Enlil are, in actuality, half-brothers. Both are divine sons of Anu, the “Sky-Father,” but as heir to “Kingship of Heaven,” En-lil is reported as the son of Antu (the “official” consort of Anu), while Enki is descended from Nammu [which is often equated to Tiamat in Babylonian lore and perhaps the justification of the descent of Marduk from Tiamat in some versions]…
BOOK OF GENERATIONS, Ancient Cuneiform Tablets of Anunnaki gods, Understanding ENKI & ENLIL mardukite.com — 20, July 2014
The Book of Generations concerning the true and ancient story of the Creation of Man now lies open for all to read. According to the most ancient sources existing on the planet, the ANUNNAKI, particularly ENKI and MARDUK — with the assistance of a “birth-goddess” [hence the origins of the “One Mother”] — eased the toils of the IGIGI-Watchers by fashioning a race of slave workers for the fields and mines: humans…
NECRONOMICON ANUNNAKI BIBLE – SIXTH EDITION — mardukite.com exclusive Anniversary Edition! necrogate.com — 18, July 2014
A tome of incredible grandeur drawn from the original archives of the Mardukite Reseach Organization (Mardukite Chamberlains)… NEARLY 600 PAGES — SIX EDITIONS — THOUSANDS IN PRINT… The Necronomicon
of Mesopotamia… Sumerians… Star-Gates of Babylon… The Anunnaki… Ancient Alien Gods… HERE is the definitive work in its much anticipated 5th Anniversary revised and expanded 6th edition!
Babylonian Book of Dead Names: Mardukite Anunnaki Necronomicon edited by Joshua Free necrogate.com — 23, July 2014
THE BABYLONIAN NECRONOMICON – Here is the Book of the Chronicles of Ancestors [Dead Names] who descended “from the Heavens to the Earth,” created the race of mankind and the race of MARDUK, and led the races of men against the race of MARDUK, stemming from political conflicts among multiple generations of the ANUNNAKI…
To the ADAMU they sought to bestow the face of the gods.
For the remainder of the period they heard the drum beat.
From the flesh of the god the spirit remained to the End of Days.
It was made known to the living gods by the sign marked,
Without which he be allowed to be forgotten, so the spirit remained.
–‘Book of Generations’, LIBER-N
The Book of Generations concerning the true and ancient story of the Creation of Man now lies open for all to read. According to the most ancient sources existing on the planet, the ANUNNAKI, particularly ENKI and MARDUK — with the assistance of a “birth-goddess” [hence the origins of the “One Mother”] — eased the toils of the IGIGI-Watchers by fashioning a race of slave workers for the fields and mines: humans.
[The complete cuneiform compilation entitled the ‘Book of Generations’ is found in the Year-1 (2009) Mardukite Research anthology, NECRONOMICON – THE ANUNNAKI BIBLE edited by Joshua Free. They are catalogued by the Mardukite Truth Seeker Press as the Tablet-G series, first appearing in Liber-N in 2009.]
Remnants of this lore has filtered out into the current controversies over races and bloodlines, but such tendencies remove the Seeker even farther from the truth. This religious magick has come to be taken for granted by many classes of supposed “New Agers” from naïve gothic teens to soul-sold masonic rock-stars. [Excerpting the ‘Preface’ to the Tablet-G series.]
Lore from these ancient tablets reveal a key point in the Creation of Man, that neither the ANUNNAKI, ENKI, MARDUK, ENLIL or even ANU is necessarily viewed in themselves by the actual ANUNNAKI and IGIGI beings as “God” or “gods” in the sense that contemporary historians have incorrectly interpreted global mythologies.
Some-“thing” exists outside of the dimensions inhabited by these beings, and yet the ancient world collaborates on the belief that these specific intermediaries or emissaries are the ones responsible not only for the existence of humans but also a feud over our “care-taking” during the Deluge.
According to these most antiquated cuneiform tablet writings, it is ENLIL — who is revered as “Jehovah” in Enlilite territories (identified in contemporary biblical scriptures as the “Holy Lands”) — that is actually displeased with human creation from the start and also any salvation for the race through the ‘Deluge’.
ENKI who appears as humanity’s “saving deity” this time and yet the ludicrous notion of Olympian Monotheism always attributes positive qualities to a singular “God” with the backwash byproducts give to a “Devil” figure. Consequently what was actually initiated as a disagreement among a “holy family” later funneled down to modern minds as “good vs. evil” in the name of religious dualism — such as we see among the later Mardukite-inspired Persian Zoroastrians.
Discover MORE about the amazing legacy described on cuneiform tablets from Mesopotamia. They are the only surviving comprehensible proof of a time since forgotten — one which has been heralded as the birthplace of the arts of modern human civilization, all of which gifted by the Sumerian ANUNNAKI who engineered the people and their reality since the inception of ‘human kind’.
Joshua Free is a mystic philosopher and author of over 60 books since 1995. He is founder of Mardukite Ministries (Mardukite Zuism), the Mardukite Research Organization (Mardukite Chamberlains) and its underground New Thought division known as The Systemology Society.
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