Tag Archives: anunnaki pantheon

Real Ancient Magic Rites & Rituals – Incantation of Eridu, The Deep of Enki | Sumerian Babylonian Mesopotamian

Through Marduk, the power of Eridu – incantation-prayer – was taught to the scribes of Nabu and the Mardukite Priests, who were taught to attract and compel the ‘gods’ in the name of Marduk, always incanting the word-formula of the highest order: Nabu invoked by way of the name of Marduk; Marduk invoked by way of the name of Enki, Our Father, who in turn would invoke by the name of Anu – and so was born the concept of magical hierarchies, an ideal that was convoluted and obscured when employed later (during the Middle Ages and such), particularly distorted by the Judeo-Christian paradigm as evident in many popular grimoires
–The Book of Marduk by Nabu

Many version of Erudite magic may be found through the Mesopotamian ‘spiritual’ (or ‘magical’) cuneiform texts. The incantation tablets from the ‘Mardukite’ Babylonian Anunnaki tradition, specifically those used and forged by scribe-priests of the Order of Nabu, are invoked from the ‘perspective’ (authority) of NABU – as was the tradition learned verbatim from MARDUK. In both scholarly and esoteric ‘Mardukite’ texts, the ‘Opening Ritual’ of Mardukite magic is derived from the source titled: “The Incantation of Eridu.”

JOSHUA FREE explains this magic in the Liber-50 material released as SUMERIAN RELIGION by Joshua Free, also available in the Year-2 Mardukite Core Anthology GATES OF THE NECRONOMICON edited by Joshua Free.

Perhaps the most fundamental ‘formula’ of the magical system in Babylonia, if there is one, goes back to the heart of the system born of the scribe-priests and the figures who brought this system about – NABU and the appropriation of his father, MARDUK as the chief director. This is the spiritual acknowledgment alluded to by the Incantation of Eridu, also known as the ‘Incantation of the Priest of Eridu’ (Eridu being the shrine-home of ENKI), or the ‘Incantation of the Deep’, which simply refers to another name for the far-away abode of ENKI near the Persian Gulf.

Ceremonial activation of the ‘birthright’ of Anunnaki power sealed in Eridu (and then in Babylon) allows a practitioner to assume the representative form of the “ Priest of Eridu,” a title first bestowed upon MARDUK by ENKI, then passed onto NABU during the solidification and heights of the Babylonian era. The esoteric key in effect here is that the priest conducts the incantations (ceremony) as the embodiment of an intermediary ‘messenger’ deity – the original semantic of the word “invocation” – thereby directing the cosmic (world) order, in essence, first hand.

The magician approaches his deity as himself – a servant priest – and petitions to assume the godform, whereby he continues the ceremony as a divine representation of the god ‘invoked’. An almost identical principle appears within Semitic mysticism and the Judeo-Kabbalah – an excellent example being found in contemporary Catholicism, when the priest ‘assumes the Christ-form’ to effectively perform a perceived alchemical transmutation on the sacramental bread and wine, conducted as a representative of Jesus on earth, in imitation (dramatic reenactment) of the Last Supper.

In the ‘Mardukite’ system observed in Babylon, the god being invoked is MARDUK. This is affirmed with the priest’s first utterance of: “It is not I, but Marduk, who speaks the incantation.” And from then on the system is sealed and readied for use by the Mardukite devotee. Consider the lines in this conjuration, adapted from the Mardukite Tablet-Y in NECRONOMICON ANUNNAKI BIBLE edited by Joshua Free:

It is not I, but Marduk, Slayer of Serpents,
Who summons thee.
It is not I, but Enki, Father of the Magicians,
Who calls thee here now.

An examination of the remaining lines of the ‘Incatation of Eridu’ appears here, though the “Mardukite” version is given fully in the Tablet-Y Series. As described, the ritual operates as if from the perspective of NABU (speaking for MARDUK). Though variations exist across the opening lines of several Assyrian “exorcisms,” one key tablet example – translated by R.C. Thompson as his “Tablet N” for Devils and Evil Spirits of Babylonia (1903) – relates:

The Priest of E.A. [Enki] am I.
The priest of Damkina [Ninki] am I.
The messenger [Nabu] of Marduk am I.
My spell is the spell of E.A [Enki].
My incantation is the incantation of Marduk.
The ‘magic circle’ of EA [Enki] is in my hand.
The tamarask (of Anu), in my hand, I hold.

From the modernized Mardukite version, the opening lines read (from Tablet-Y in Necronomicon Anunnaki Bible):

I am the Priest of Marduk,
Son of Our Father, Enki.
I am the Priest of Eridu,
And the Magician of Babylon

The Assyrian version continues humbly as follows:

EA [Enki], King of the Deep
See me favorably.
I, the magician, am thy slave.
March thou on my right hand,
Assist me on my left;
Add thy pure spell to mine.
Add thy pure voice to mine.
O god that blesses me, Marduk,
Let me be blessed, wherever my path rests.
Thy power, shall god and man proclaim.
And I too, the magician, thy slave

E.A. Budge transliterates an older version for Babylonian Life & History (1883) and we see a slightly different method for petitioning the “younger pantheon” to the side of the priest:

I am the Priest of EA [Enki].
I am the Magician of Eridu.
Shammash [Samas] is before me.
Sin [Nanna] is behind me.
Nergal is at my right hand.
Ninurta is at my left hand

Later added to this, the modern Mardukite version appends:

Anu, above me, King of Heaven.
Enki, below me, King of the Deep.
The power [blood] of Marduk is within me.
It is not I, but Marduk, who performs the incantation.

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SUMERIANS, BABYLONIANS & ANUNNAKI GODS OF ANCIENT MESOPOTAMIAN RELIGION

Secrets of the Anunnaki & The Origins of Babylon

RETURN TO THE SOURCE — to traditions and spirito-mystical systems of the Middle East, those born from ancient Sumerians and afterward extended to interpretation by Chaldeo-Babylonians, Akkadians, Assyrians and even Egyptians. The spread of this tradition across Europe led to even more fanciful and colorful realizations of the primary Olympian mythology first realized in ancient Mesopotamia!

Discover the secrets for yourself in SUMERIAN RELIGION by Joshua Free — The most critically acclaimed and bestselling materials from the Mardukite Research Organization now available in one volume! A master compilation of mythological and religious exploration into the heart of ancient Mesopotamian Mysteries, this easy-to-read post-modern anthology illuminates the ancient world using revolutionary teachings and source materials in a way never before seen… for thousands of years!

The nature, identity and relationship of ancient Mesopotamian Anunnaki “gods” – those of the Sumerians and Babylonians – is very important, not only for understanding the literally ‘Mardukite’ work, but also for possessing a greater ‘wideangle’ vision of life, reality and existence – not to mention understanding your own place and legacy within it.

All of the original and later work of the ‘Mardukites’, all of these other authors and producers and their theories and explanations of things past, present and even future – they are all dependent on a clear and concise basis of understanding and comprehension of the very root element that it all surrounds – the very beings that made all of this history and human development possible. For without this key knowledge, and an objective one-to-one correlation of this knowledge with reality, all of the other research, reading and even the experience of life and reality will be undertaken ‘out of context’ of what is Truth.

The meaning and innate desire to pursue truth, particularly what has been known as the Secret of the Ages, is no less obvious in the realm of science and academia then it is in the world of the occultist. Those who have been dubbed ‘occultists’ or ‘esotericists’ are not the only ones interested in SUMERIAN RELIGION, nor are they even the original ones. Only the methodologies and intentions differ. And yet again – all is connected.

The recovery of the truth of mankind’s past is paramount to the fate of humanity’s future. Thus, it should could by no surprise that the geographic terrain of its origins has been the victim of unyielding war and suffering for thousands of years – further enshrouding those unveiling efforts with a measure of hesitation and doubt painted by political opinions of the modern Middle East, and for our purposes, what the academicians have called the Ancient Near East. Relative power within the modern world and human society is a ‘fleeting glamour’ and wholly representative; yet, if anything on the planet can be said to represent ineffable true worldly power by the ‘sword’ and ‘shield’ of truth, it is from those objects of ancient knowledge that come to us from this place.

SUMERIAN RELIGION by Joshua Free : Arriving on the surface world from the underground – an amazing insight into the Anunnaki ‘alien gods’ and the establishment of human civilization famously accounted by the Sumerian and Babylonian traditions. Prolific writer, Joshua Free, presents this topic such as the modern world has never before had access to, developed from the revolutionary work conducted by the next generation of Seekers actively using a revival Anunnaki tradition in the present day. SUMERIAN RELIGION is not merely the presentation of dry academic renderings of obscure tablets; this book will take you on a progressive journey that is just as relevant and critical today as it was thousands of years ago! Uncover the mysteries that lay hidden in ancient Sumer, with a message so relevant today, it is no wonder it became the greatest kept secret of Babylon!

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Ancient Aliens, Anunnaki Gods of the Necronomicon and more! Joshua Free breaks years of silence: guest interview on “A World of Weird” podcast!

Commemorating the 10th Anniversary year of the Modern Mardukite movement, JOSHUA FREE breaks four years of media silence with a guest appearance on “A World of Weird” podcast…and YOU are invited!

Take a moment now and spend a candid hour with Joshua Free as we explore the relevance of ancient mysteries not taught in schools concerning the oldest collected written records of our civilization detailing the race of Anunnaki in ancient Mesopotamia… a literary collection that some today recognize as the NECRONOMICON ANUNNAKI BIBLE.

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January 5, 2018 · 11:59 pm

BABYLONIAN MAGIC – Ancient Art of Priests, Kings & Magicians Revealed! by Joshua Free

“Systematic traditions, ‘hermetically sealed’ within themselves, rose from the Semitic grimoire-styled ceremonial magic, not surprisingly influenced by ‘Egypto-Babylonian’ forms of ritual magic (first the domain of Enki but later passed into the possession of Marduk and his scribe-son Nabu). The priest-magicians of Babylon would not actually have personally used a grimoire-like magic themselves, as this was not their way. At best, they would invoke the powers of the Anunnaki with incantations in the name of Marduk – but this manner of using the ‘secret names’ as properties of Marduk, or any other demigod, was a much more recent addition to the system…” –Joshua Free

[This blog-post appears courtesy of Mardukite Liber-51/52 available within the NEW Deluxe Edition of Sumerian Religion by Joshua Free. These materials are also available in the Year-2 Mardukite Anthology: Gates of the Necronomicon.]

During the era of the first ziggurat temples – the Anunnaki age – all of the magic constituted the ‘spiritual assistance’ that was governed by the state, ruled by priest-kings and temple attendants. The ‘mystics’ of Babylonia were all employed by the temples and scribe-houses, though there were undoubtedly those who confined themselves to their arts in the outlands, beyond the awareness of the societal realm.

The peasant class, however, did not practice much by way of ‘magic’ (as classified by anthropologists) outside of their own personal religious devotions, which in itself was mostly restricted to hymns and prayers learned from the temples. These personal devotions were also completely inclination-based, as there does not appear to be any prescribed devotional method or temple attendance required of a Babylonian citizen, nor even participation in national festivals.

Access to the ‘incantation-prayers’ of the priests were also not generally given to just anyone – and you had to be able to read them, or at the very least memorize them. General collections of these tablets were seldom kept, with the exception of priest-kings who might house their own personal libraries. An example: the Kuyunjik collection, called nis-kati (preserved in the British Museum) which was the private property of the Assyrian king Ashurbanipal.

The Altar of Offering set before the ‘Boat of the Gods’ (imagery also appearing in the Egyptian Tradition – a ‘Boat of the Gods’ carrying seven figures – e.g. the Seven Anunnaki Gods of the Babylonian ‘Younger Generation’) was also located at the official shrines – although personal altars could surely be constructed by a devotee appealing to their god, this would come much later during an era of ‘figurative mysticism’ because originally, these offerings would be physically received by a god in person, or via their ‘priestly secretaries’.

Common religious offerings included food and drink, incense and oil, even lavish jewelry and clothing – which were carried up the ziggurat steps of the ‘ladder to heaven’ to be placed before the feet of the god, or at the very least, at his ‘boat’ to be lifted to them.

When the appearance of the gods, themselves, was not present, it was customary to have an official piece of statuary left in there place. This became more and more figurative with the passage of time, and it is easy to see how many of these originating concepts evolved into later magical and religious practices – which were one and the same at their start.

Gold and lapis lazuli commonly appear as both ‘magical ritual aids’ and prestigious offerings to the ‘gods’ via their temples. Wands, necklaces and bags of loose lapis are often mentioned in esoteric texts (cuneiform tablets) from the Mesopotamians, in addition to golden rings and ‘amulet-plates’ marked with specific seals and cuneiform glyphs. Practical “underground” investigations into this type of work later developed into a modern standard used by the Mardukites who practice a contemporary Babylonian tradition, making use of illustrated sigil-seals and cuneiform signatures of the seven of the “Younger Generation” (as well as the Supernal Trilogy) – making ten sets in total. (See also the Necronomicon Anunnaki Bible and/or Book of Marduk by Nabu.)

Implementation of a practical magical system from the Babylonian ideal is somewhat different than what the contemporary mind, even an ‘esoteric’ one, is fundamentally familiar with. As opposed to the later magicians who appear to have had to connive and fool the hierarchies of spirits into assisting them, threatening them and even in fear of some retroactive revenge – the original magical system used by the priests of Babylonia was rooted in the deep personal relationship – running as deep as blood – that the Sumerian priest-kings and Mardukite NABU priest-scribes maintained with the sources of not only their religious power, but the basis of the entire system of civilization that allowed the progression of the human species into today.

All of this, according to tradition, resided in the influence of the Anunnaki gods – and the priest-kings and scribes were installed to be sure no one forgot this…

DISCOVER EVEN MORE IN THE NEW DELUXE EDITION OF SUMERIAN RELIGION BY JOSHUA FREE!

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SUMERIAN RELIGION : Establishing a Relationship with Anunnaki Gods of Ancient Mesopotamia & Babylonian Mythology

Secrets of the Anunnaki & The Origins of Babylon

SEVEN YEARS AGO, in 2010, the Mardukite Research Organization finally surpassed material featured in the original collected anthology volume of the ‘Mardukite Core’ (Necronomicon Anunnaki Bible) with the release of LIBER-50, known then as “Gates of the Necronomicon” and later widely distributed among the public as SUMERIAN RELIGION by Joshua Free. To date, LIBER-50 and its companion work are the “most critically acclaimed materials from the Mardukite Research Organization” and are now available in one economical volume for the first time!

The ultimate quest toward uncovering ‘ancient arts’ has one fundamental theme in mind: the establishment of true knowledge concerning the ‘powers’ these arts were dedicated to and then a working relationship with these powers. This is the true “wizard’s” or “priest’s” art, who pleases the “gods” in such a way as to attain “favors,” and does not waste time provoking malignant spirits to their circle, fearing for their lives at the mistaken utterance of an incantation. The true and ancient system is nothing like this.

Sifting the sands of time, we are brought to learn at the feet of ancient traditions and spirito-mystical systems of the Middle East — not the Middle East as we know of it today — those born from ancient Sumerians and afterward extended to interpretations by Chaldeo-Babylonians, Akkadians, Assyrians and even Egyptians. The spread of this tradition across Europe (La Tene) led to even more fanciful and colorful realizations of the primary “Olympian mythology” that had first been realized in ancient Mesopotamia.

LIBER-50 (Original 2010 Edition)

My current work within the system has led me to believe that the Anunnaki beings are in fact the “gods” who made an appearance as “divine representatives” to all of the ancient cultures on the earth planet. What’s more, their presence was later interpreted in the guise of “fairy tales,” which seem to carry remnants of a folk magic tradition from ancient times into to today. Curiously, the “ceremonial magic” of the priests of old, including the self-styled magicians of today, are really working with these same forces, simply under other guises and names. Should all this be the case, the proper understanding of and establishment of our position with these beings is perhaps the most paramount endeavor of our physical existence… for which we have provided the seeker with LIBER-50…(written before the 2011 NABU Alien Disclosure)

SUMERIAN RELIGION (DELUXE EDITION) is a highly innovative and accessible ‘academic edition’ of the Mardukite Chamberlains “Year-2” research and development, including the complete text from two installments: “Sumerian Religion: Secrets of the Anunnaki & The Origins of Babylon” (Liber 50) & “Sumerian Religion II: Secrets of the Anunnaki in Babylonian Mythology” (Liber 51/52) in a single incredible compilation! Arriving on the surface world from the underground – an amazing insight into the Anunnakiancient alien gods‘ and the establishment of human civilization famously accounted by the Sumerian and Babylonian traditions. Prolific writer, Joshua Free, presents this topic such as the modern world has never before had access to, developed from the revolutionary work conducted by the next generation of Seekers actively using a revival Anunnaki tradition in the present day!

The nature, identity and relationship that Anunnaki “gods” of ancient Mesopotamia -– the Sumerians and Babylonians -– is very important, not only for understanding the literally ‘Mardukite’ work, but also for possessing a greater ‘wide-angle’ vision of life, reality and existence – not to mention understanding your own place and legacy within it. All original and later work of the ‘Mardukite’ Chamberlains, all of these other authors and producers and their theories and explanations of things past, present and even future -– they are all dependent on a clear and concise basis of understanding and comprehension of the very root element that it all surrounds -– the very beings that made all of this history and human development possible. For without this key knowledge, and an objective one-to-one correlation of this knowledge with reality, all of the other research, reading and even the experience of life and reality is guaranteed to be experienced ‘out of context’ from what is Truth. Critical analysis of the details found within SUMERIAN RELIGION provides a solution!

The meaning and innate desire to pursue truth, particularly what has been known as the Secret of the Ages, is no less obvious in the realm of science and academia then it is in the world of the occultist. Those who have been dubbed ‘esotericists’ are not the only ones who are interested in these matters, nor are they even the original ones. Only the methodologies and intentions differ. And yet again – all is connected. Without the intellectual and scholarly pursuits by historians and academicians, we might have far fewer clues toward this ‘mental image’ reconstruction of the past. Where then would the truth seeker have to draw his inspiration? From the fanciful recollections of distorted fairy-tales available to the surface world? Certainly, not.

recovery of the truth of mankind’s past is paramount to the fate of humanity’s future. Thus, it should could by no surprise that the geographic terrain of its origins has been the victim of unyielding war and suffering for thousands of years – further enshrouding those unveiling efforts with a measure of hesitation and doubt painted by political opinions of the modern Middle East, and for our purposes, what the academicians have called the Ancient Near East.

SUMERIAN RELIGION is not merely the presentation of dry academic renderings of obscure tablets; this book will take you on a progressive journey that is just as relevant and critical today as it was thousands of years ago!

Uncover the mysteries that lay hidden in ancient Sumer, with a message so relevant today, it is no wonder it became the greatest kept secret of Babylon!

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Mardukite 9th Anniversary Celebrated with NEW edition of “History of the Necronomicon” Anthology

Greetings Seeker:

The legacy surrounding the modern Mardukite movement has now reached epic proportions, surpassing any original “mortal” expectations from those involved at its inception. I knew better and held high prophetic aspirations toward my efforts brought to the public nearly a decade ago with the underground release of the first two ‘Mardukite Truth Seeker Press‘ publications – “Arcanum” (Liber A) and “Book of Elven-Faerie” (Liber D) on the 2008 Summer Solstice. The whole research organization, underground network, magical order and permanent establishment of the “New Babylon Desert Preserve” in southern Colorado all exploded out of these two books.

After founding the Mardukite Ministries in 2008. a research collective of diverse individuals from all walks of life found themselves drafted into ranks of the “Mardukite Chamberlains” over the next four years. Each year, Mardukite Truth Seeker Press would release a trilogy or series of materials that have since found their way into annual anthologies – perhaps most famous and widely circulated of them being the (Year-1) “Necronomicon Anunnaki Bible.” Completing
the archival library, the fourth and final of these cycles (Year-4) is collected in the anthological tome: HISTORY OF THE NECRONOMICON.

Although all three books composing HISTORY OF THE NECRONOMICON are stand-alone titles, they represent three keys to uncovering the final mystery, the ultimate “secrets” of the “Necronomicon,” meaning those very powers and forces that have been interacting with kings, priests, mystics, poets, magicians and occultists for thousands of years, since the dawn of ancient Mesopotamia and the birth of the Sumerian and Babylonian cultures – though we could say the birthplace of human civilization as we know it today and its systems. To fully make use of any magics and to base reality on any beliefs, the cycle must be closed with relevant answers – and the Mardukite HISTORY OF THE NECRONOMICON provides these.

Since the original release of the HISTORY OF THE NECRONOMICON anthology in 2012, stand-alone titles of the material have since seen updated editions, including the Fifth Anniversary publication of “Enochian Magic & Kabbalah” (Liber K) and “Crossing to the Abyss” (Liber 555). Materials for Liber-555 also appeared as “Stargate to the Abyss” and “Necronomicon for Beginners” simultaneously in 2012. All of this, in addition to the critical reflective narrative adapted from “Nabu Speaks!” (Liber 12) is revealed within HISTORY OF THE NECRONOMICON.


Whether you happen upon “History of the Necronomicon” as your introduction to the Mardukite paradigm or have been long-awaiting to complete your archival library with the final revisions of the Mardukite Core, this anthology is sure to change the way you see history, life, the Universe …and most importantly, your Self.


HISTORY OF THE NECRONOMICON
The Secret Evolution of Ancient Anunnaki Traditions
by Joshua Free

2012 — Complete Year-4 Liber-K,555,12A

SECOND EDITION — mardukite.com exclusive

A superior collection of controversial underground materials relaying an amazing synthesis of the secret evolution of Anunnaki traditions — both ancient and modern.

The new second edition of the complete Mardukite Year-4 (2012) Anthology revised in honor of the Mardukite 9th Anniversary and produced in serial with the annual anthologies of the Mardukite Core: Year-1 “Necronomicon Anunnaki Bible” (2009), Year-2 “Gates of the Necronomicon” (2010) and Year-3 “Necronomicon Grimoire” (2011).

Joshua Free’s underground classic “History of the Necronomicon” includes all materials from “Enochian Magic & The Kabbalah” (Liber-K), “Stargate to the Abyss” (Liber 555) and “Nabu Speaks: Of Babylon & Egypt” (Liber-12A).

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Divine Magic & Secret Holy Names : High Magickal Tradition Origins in Ancient “Alien” Priesthoods

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Above all of the possible magic words to be invoked, the Divine Names are held in the highest regard by priest-magicians and wizards – meaning, of course: “names” for God. Joshua Free explains in the new Fifth Anniversary Second Edition of Mardukite Liber-K: ENOCHIAN MAGIC & KABBALAH: SUMMONING ANGELS, ALIENS, UFOs & OTHER DIVINE ENCOUNTERS.

enochianmagic2017cropsmallPutting aside the more ‘conventional’ implements of the magical arts; the garments and regalia, the tools and sigil seals – it is NAMES and WORDS that appear most significant when encountering ‘higher forms’ of the esoteric mysteries…


Similar to the way in which ‘existence’ becomes more dense and fragmented as the varying lights and veils are perfected until we reach the manifested existence within human perceptual abilities, the Names of God became increasingly ‘mutated’ with time and the myriad of ‘language semantics’ that were later applied to this form of cryptomancy.

Given the emphasis put on ‘words’ and ‘names’ in the Anunnaki tradition – as found evident on Sumerian and Babylonian cuneiform clay tablets – it is not surprising that we should see a mystical lore related to the same carried by the priests and magicians of the later derived system-traditions: the Kabbalah, Egypto-Greek Hermetics and of course native Chaldean and Zoroastrian movements – all of which based on a ‘personal’ relationship with Divinity by means of a ‘secret’ or ‘esoteric’ lore that enabled them to call upon and recognize these ‘forces’.

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Priests of the Anunnaki tradition acted as intermediaries between the human population and the beings perceived as “Divine” that often resided in their very cities, occasionally occupying the ‘ziggurat-temples‘ built on the highest mounds of each region. In the proto-Sumerian traditions, the priest-magicians were the only ones who were able to transmit any communication with the Anunnaki “Sky Gods” of their observed pantheon.

This shifts during the post-Sumerian or Babylonian-Mardukite period, as a rise in local or ‘personal’ magic becomes present among the common folk. During this post-Sumerian period, many individual members of the Anunnaki group became patron ‘central’ deities to different areas, an act that furthered the fragmentation of knowledge.

hammurabi21233 After the magical arts were given to the people, the Hermetic attempts began at ‘unlocking’ the esoteric secrets withheld by the original priests and caretakers of the traditions. Uncovering Divine Names was one of the more ‘paramount’ acts to making the newer systems function – a means of going around the intermediaries socially and politically installed to oversee the religion and spirituality of the people. It is here that we begin to see ‘magic’ as a part of ‘counter-culture’ existing outside of, and in many cases in opposition to, the Realm.

Rather than being a state-religious affair celebrated openly in public view, the practice of magic began to turn ‘inward’ and was pushed further and further underground as the growing populations and varying personalities each had their influence on its character.

Mystical use of the Kabbalah, such as we find with the Enochian system and other methods involved in the late 19th century ‘magical revival’ by members of the Hermetic Order of the Golden Dawn, is heavily dependent on the use of “Divine Names” or other “less-divine” (even “infernal”) names as words of power. Although derived from the same sources, this is generally typical only of post-Babylonian systems, at the Age of Aries (c.2100 BC).

enochianmagic2017cropsmall We see evidence of it throughout the Hermetic traditions of the last 3,000 years and in virtually every example of ‘magical grimoire’ or ‘tome of magick’ at our disposal. Clearly, the author-carriers of this type of lore treated the names as ‘sacred formulas’ critical to the success of the ‘transcendental operations.

Starting around 2,000 years ago, they started being classified as exactly that: formulas.


COMING SOON!
News & Updates concerning the August 2017 MARDUKITE NEXGENCON SOLAR ECLIPSE SUMMIT MEETING and the construction development of the remote MARDUKITE BABYLON ANCIENT ASTRONOMY RESEARCH CENTER set along the UFO Cosmic Highway in the San Luis Valley.

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CROSSING TO THE ABYSS — Secrets of the Simon Necronomicon Revealed by Mardukite Nabu Joshua Free

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Shrouded in doom and gloom, contrasted against the “Cthulhu Mythos” envisioned by H.P. Lovecraft, who very well may have developed the title — Necronomicon — for his own saga and literary cycle, the book presented by editor Simon is anything but a fabrication of fantasy, but is instead an allusion to a very real, though fragmented, “Mardukite” Babylonian Anunnaki Tradition, a system that once dominated the prehistoric and ancient world before the rise of the Greeks, Romans and even Egyptians!

crossingabyss2017fullcvrcropsml Originally published by the Mardukite Truth Seeker Press for the Year-4 literary cycle in February 2012 — and appearing as both “Stargate to the Abyss” and “Necronomicon For Beginners” — Joshua Free’s underground occult classic Liber-555 celebrates its Fifth Anniversary in the new eco-edition of CROSSING TO THE ABYSS: UNVEILING THE SECRETS OF THE SIMON NECRONOMICON!

Given the extent of my involvement in matters concerning the Necronomicon for twenty years, it should not be surprising to find that I am now being called out from the dark corners I am usually want to residing in regarding the topic of the “Simonian” recension of the Necronomicon that has earned so much notoriety and publicity since its arrival in the underground during the late 1970’s,” explains Joshua Free in the introduction to Liber-555.

The Simon Necronomicon is a delicate topic for me, and so it has been a long time coming for me to actually give attention to answering others towards its details. In the past, I have directly avoided such a feat, preferring the work to stand on its own to those culled into its mystique, hardly able to be overshadowed by the efforts of other writers and occultists that have made a system to their own preferences, lending a healthy hand to supporting the allusions made in the fiction writing of H.P. Lovecraft and the later inspired Cthulhu Mythos – connected to our own efforts purely for the fact that the title Necronomicon is shared and perhaps even derived from the Lovecraftian sources.

elderquasipentadf Since being released in 1977 — the same year that the world saw the arrival of “Star Wars”, the “Shannara” series of Terry Brooks, “Close Encounters of the Third Kind”, the “12th Planet” debut by Zecharia Sitchin and many other consciousness paradigm-shifts — the Necronomicon by Simon has changed the shape of the modern “New Age” movement and human understanding, introducing over a million people of the new generations to the reality of the Anunnaki traditions born from ancient Sumerians, Babylonians, Akkadians, Assyrians and Chaldeans of Mesopotamia. Many of these mysteries are also explored on our alternate site: NECROGATE.COM

Mardukite founder Joshua Free continues: “What has drawn in the connection between Simon’s Necronomicon and our own work is the underlying resonance of the original ‘Mardukite Anunnaki Tradition’ from Babylon that appears in “his” grimoire far stronger than any Lovecraftian flavors or the Cthulhu Mythos – and it is for this reason that it has been so often paralleled with the modern “Mardukite” efforts.

Someone approaching the Simon Necronomicon without any previous occult knowledge may be confused as to its ‘magickal’ and ‘esoteric’ suggestions for ritual and ceremony, and yet the ‘heart’ of the material will still seep in and formulate some kind of change in the reader – especially if the lack of previous ‘occult’ knowledge is being coupled with no background in ancient ‘Middle Eastern’ or otherwise ‘Mesopotamian’ cultures and mythologies. If such is the case, the book will be naturally regarded as a highly cryptic or otherwise ‘incoherent’ blend of names and correspondences that are without basis.

My own personal interests in the Simon Necronomicon have always – for twenty years now personally – remained fixed on its connection to ancient “Mardukite” Anunnaki-oriented systems. Similarly, the book has actually served as a ‘portal’ or ‘gateway’ in and of itself to many of its readers into this ‘lost’ and ‘forbidding’ pursuit of intellectual academia and occult esoterica; people who would otherwise have had no real familiarity with ‘Babylonian Gates’ and ‘Anunnaki Gods’ later reminisce that the Simon Necronomicon was their own introduction to topics.”

crossingabyss2017fullcvrcropsml The modern “Mardukite” research organization has spent nearly half a decade exploring the mysteries of Mesopotamia, the Anunnaki and related subjects. After having completed the entire NECRONOMICON ANUNNAKI LEGACY with the Mardukite Chamberlains, prolific writer, editor and founder of the “Mardukites,” JOSHUA FREE, ends his years of silence concerning the Simon Necronomicon by finally providing his expert commentary on the classic text in Liber 555, “Crossing to the Abyss: The Mardukite Guide to the Simon Necronomicon.”

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Kings, Queens & Sister-Wives: Sex and Mating Habits of Anunnaki Gods | Divine Right & Royal Dynasties

anunnakichildBannr

Absent from the early editions of the Necronomicon Anunnaki Bible, the Tablet-U Series (“Book of the Underworld“) was not available until 2011 in Liber-C, originally distributed as Beyond the Ishtar Gate, appearing also in Necronomicon Spellbook III released first to the Mardukite Chamberlains (Mardukite Research Organization). Liber-C is also published in the Year-3 Mardukite Anthology Necronomicon Grimoire (formerly Necronomicon Workbook); the Tablet-U Series appears in the final edition of the Necronomicon Anunnaki Bible (the core volume of research).

Dynamics of this series — mainly sexual practices and mating customs of the Anunnaki hierarchy — were catalogued, instructed to and adopted by demigods and Dragon Courts of Kings and Queens. These dynamics are concisely explained by the late Zecharia Sitchin in End of Days.

beyondishtarfrontimg “The key to unlocking the mystery of the gods’ succession (and marriage) — realizing that these rules also applied to the people chosen by them [Enlil] to serve as their proxies to Mankind. In the biblical tale of the Patriarch Abraham explaining his sister-wife in Genesis: ‘Indeed, she is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife.’ Not only was marrying a half-sister from a different mother permitted, but a son by her — in this case Isaac — became the Legal Heir and dynastic successor, rather than the Firstborn Ishmael, son of the handmaiden Hagar.

“Though those succession rules appear complex, they were based on ‘Bloodlines‘ — what we now recognize as sophisticated DNA genealogies that also distinguished between general DNA inherited from the parents as well as the mitochondrial DNA (mtDNA) that is inherited by females only from their mother. Dynastic lines continue through the male line; the Firstborn son is next in succession; a half-sister could be taken as wife if she had a different mother; and if a son by such a half-sister is later born, that son — though not the Firstborn — becomes the Legal Heir and the dynastic successor.

“The rivalry between the two half-brothers Ea/Enki (Firstborn of Anu, but not be his official spouse, Antu) and Enlil in matters of the throne was complicated by personal rivalry in matters of the heart. They both coveted their half-sister Ninmah, whose mother was yet another concubine of Anu. She was Ea/Enki‘s true love, but he was not permitted to marry her. Enlil had a son by her — Ninurta. Though born without wedlock, the succession rules made Ninurta uncontested heir of Enlil, being both a Firstborn son and one born by a royal half-sister…”

Zecharia Sitchin


1001015_318340804969022_2026839541_n The “Descent cycle” of Inanna-Ishtar shows her connection to the “Underworld”, and thereby the “Other”, but it does so for the explicit reasons described in the Tablet-C “Crossings” series, involving her relationship with the Queen of the Underworld, Ereshkigal, her own sister, as well as Ereshkigal‘s surface world Anunnaki consort, Nergal.

NecroBible6ththumb Nergal [ne-uru-gal] is the “lord of the great dwelling” and his wife, Ereshkigal [eres-ki-gal] isa perfect counterpart, being the ‘lady of the great earth’. The cult-center for their tradition worship was the city of Cuth (or Kutha), making the “Man-of-Cuth” literally “Kutu-lu”, CTHULHU, a name which makes frequent appearances in more Necronomical flavored lore related to the Underworld.


LIBER-C, Tablet-U, “The Courtship of Ishtar and Dumuzi”

The brother spoke to his younger sister.
The Sun God, SHAMMASH (UTU), spoke to INANNA-ISHTAR, saying:
“Lady, the flax in its fullness is lovely.
Ishtar, the grain is glistening in the furrow.
I will work the ground for you it for you.
I will bring the grain to you.
But a piece of linen-cloth, big or small, is always needed.
Ishtar, I will bring it to you.”

INANNA-ISHTAR said:
“Brother, after you’ve brought me the flax, Who will comb it for me?”

SHAMMASH (UTU) replied:
“Sister, I will bring it to you combed.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me combed, Who will spin it for me?”

And SHAMMASH (UTU) responded:
“Inanna-Ishtar, I will bring it to you spun?”

INANNA-ISHTAR said:
“Brother, after you’ve brought the flax to be spun, Who will braid it for me?”
And SHAMMASH (UTU) responded:
“Sister, I will bring it to you braided.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me braided,
Who will weave it for me?”

And SHAMMASH (UTU) replied:
“Sister, I will bring it to you woven.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me woven,
Who will bleach it for me?”

And SHAMMASH (UTU) responds:
“Inanna-Ishtar, I will bring it to you bleached.”

Angered now, INANNA-ISHTAR demanded:
“Brother, after you’ve brought my bridal sheet to me,
Who will go to bed with me!?
Who, Utu, who will sleep with me!?”

SHAMMASH (UTU) calmly replied:
“Sister, your bridegroom will go to bed with you.
He who was born from a fertile womb,
He who was conceived on the scared marriage throne,
Dumuzi, the shepherd! He will go to bed with you.”

INANNA-ISHTAR spoke:
“No, brother!
I want the farmer!
He is the man of my heart!
He gathers the grain into great heaps.
He brings the grain regularly into my storehouses.”

SHAMMASH (UTU) said:
“Sister, you should marry the shepherd.
Why are you unwilling?
His cream is good; his milk is good.
Whatever he touches shines brightly.
Inanna-Ishtar, marry Dumuzi.
You who adorn yourself with the agate necklace of fertility alone,
Why are you unwilling?
Dumuzi will share his rich cream with you.
You who are meant to be the kings protector,
Why are you unwilling?”

Still angry, INANNA-ISHTAR the spoke:
“The shepherd?!
I will not marry the shepherd!
His clothes are course; his wool is rough.
I will marry the farmer.
The farmer grows flax for my clothes,
The farmer grows barley for my table.”

Then DUMUZI arrived and said:
“Why do you speak about the farmer?
Why do you speak about him?
If he gives you black flour’
I will give you black wool.
If he gives you white flour,
I will give you white wool.
If he gives you beer,
I will give you sweet milk.
If he gives you bread,
I will give you honey cheese.
I will give the farmer my leftover cream.
I will give the farmer my leftover milk.
Why do you speak about the farmer?
What does he have more than I do?”

Laughing, INANNA-ISHTAR replied:
“Shepherd-boy, without my mother, Ningal, you’d be driven away;
Without my grandmother, Ningikugga, you’d be driven into the Abyss,
Without my father, Nanna, you’d have no roof,
Without my brother Utu-Shammash. . .”

DUMUZI interrupted:
“Inanna, do not start a quarrel with me.
My father, Enki, is as good as your father, Nanna.
My mother, Sirtur, is as good as your mother, Ningal.
My sister, Geshtinanna, is as good as yours, Ereshkigal…
So, Queen of the palace,
let us talk it over, shall we?”

The words they had spoken between them were words of passion and desire.
From the starting of the heated quarrel came the lovers desire for each other.
DUMUZI, The Shepherd, went to the royal house with cream.
He went to the royal house with milk.
Before the door, he called out:
“Open the house, My Lady, open the house!”

INANNA-ISHTAR ran to the arms of NINGAL, her mother.

NINGAL counseled her daughter, saying:
“My child, this young man will be your father.
My daughter, this young man will be your mother.
He will treat you like a father.
He will care for you like a mother. “

Still DUMUZI called:
“Open the house, My Lady, open the house!”

INANNA-ISHTAR, at her mothers command,
Bathed and anointed herself with scented oil.
She covered her body with the royal white robe.
She readied her dowry.
She arranged her precious lapis lazuli beads around her neck.
She took her seal in her hand.

DUMUZI waited expectantly.
INANNA-ISHTAR opened the door for him.
Inside the house she shined before him.
Like the light of the moon.
DUMUZI looked at her joyously.
He pressed his neck close against hers.
He kissed her.

INANNA-ISHTAR then said:
“What I tell you
Let the singer weave into song.
What I tell you,
Let it flow from ear to mouth,
Let it pass from old to young:
My vulva, the horn,
Is The Boat of Heaven,
Is full of eagerness like the new moon.
Who will plow my vulva?
Who will plow my high field?
Who will plow my wet ground?
I am a young beautiful woman;
Who will plow my vulva!?
Who will station the ox there!?
Who will plow my vulva!?”

DUMUZI smiled and said:
“Great Lady, the king will plow your vulva!
I, Dumuzi the King, will plow your vulva.”

INANNA-ISHTAR screamed:
“Then plow my vulva, man of my heart!
Plow my vulva!
Do it now!”

When after the king’s lap stood the rising cedar.
Plants grew high by their side.
Grains grew high by their side.
Gardens flourished luxuriantly.

INANNA-ISHTAR sang in delight:
“He has sprouted;
He is fertile growth planted by the water.
He is the one my womb loves best.
My well-stocked garden in the plains,
My barley growing high in its furrow,
My apple tree which bears fruit up to its crown,
He is fertile growth planted by the water.
My honey-man, my honey-man sweetens me always.
My lord, the honey-man of the gods,
He is the one my womb loves best.
His hand is honey, his foot is honey,
He sweetens me always.
My eager man who caresses my navel,
My man who caresses my soft thighs,
He is the one my womb loves best.
O, how I love him!
He is my fertile growth planted by the water.”

And DUMUZI sang:
“O Great Lady, your breast is your field.
Inanna-Ishtar, your breast is your field.
Your broad field pours out the plants.
Your broad field pours out grain.
Water flows from on high for your servant.
Bread flows from on high for your servant.
Pour it out for me, Inanna-Ishtar.
I will drink all you offer.”

INANNA-ISHTAR said passionately:
“Make your milk sweet and thick for me, my bridegroom.
My shepherd, I will drink your fresh milk.
My wild bull, Dumuzi, make your milk sweet and thick.
I will drink your fresh milk.
Let the milk of the goat flow in my sheepfold.
Fill my holy churn with honey cheese.
Lord Dumuzi, I will drink your fresh milk.
My husband, I will guard my sheepfold for you.
I will watch over your house of life, the storehouse,
The shining quivering place which delights;
The house which decides the fates of the land,
The house which gives the breath of life to the people.
I, the queen of the palace, will watch over your house.”

DUMUZI spoke:
“My sister, I would go with you to my garden.
Inanna, I would go with you to my garden.
I would go with you to my orchard.
I would go with you to my apple tree.
There I would plant the sweet, honey-covered seed.”

INANNA sang:
“He brought me into his garden.
My brother, Dumuzi, brought me into his garden.
I strolled with him among the standing trees,
I stood with him among the fallen trees,
By the apple tree I knelt as is proper.
Before my brother coming in song,
Who rose to me out of poplar leaves,
Who came to me in the midday heat,
before my lord, Dumuzi,
I poured out plants from my womb.
I placed plants before him,
I poured out plants before him.
I placed grain before him,
I poured out grain before him,
I poured out grain before my womb.”

She sang louder:
“Last night as I, the Queen, was shining bright,
Last night as I, the Queen of Heaven, was shining bright,
As I was shining bright and dancing,
Singing praises at the coming of the night;
He met me! He met me!
My lord Dumuzi met me!
He pushed his hand to my hand.
He pressed his neck close against mine.
My high priest is ready for the holy loins.
My lord Dumuzi is ready for the holy loins.
The plants and herbs in his field are ripe.
O Dumuzi! You fullness is my delight!”

She called for it, she called for it, she called for the bed!
She called for the bed that rejoices the heart.
She called for the bed that sweetens the loins.
She called for the bed of kingship.
She called for the bed of queenship.

INANNA-ISHTAR called for the bed:
“Let the bed that rejoices the heart be prepared!
Let the bed that sweetens the lions be prepared!
Let the bed of kingship be prepared!
Let the bed of queenship be prepared!
Let the royal bed be prepared!”

She spread the bridal sheet across the bed.
She called to the king:
“The bed is ready!”
She called to her bridegroom:
“The bed is waiting!”
He put his hand in her hand.
He put his hand to her heart.
Sweet is the sleep of the hand-to-hand.
Sweeter still is the sleep of heart-to-heart.

INANNA-ISHTAR said:
“I bathed for the wild bull,
I bathed for the shepherd Dumuzi,
I perfumed my sides with ointment,
I coated my mouth with sweet-smelling amber,
I painted my eyes with coal.
He shaped my loins with his fair hands.
The Shepherd, Dumuzi filled my lap with cream and milk,
He stroked my pubic hair,
He watered my womb.
He laid his hands on my holy vulva,
He smoothed my black boat with cream,
He quickened my narrow boat with milk,
He creased me on the bed.
Now I will caress my high priest on the bed,
I will caress the faithful shepherd Dumuzi,
I will caress his loins, the shepherdship of the land,
I will decree a sweet fate for him.”

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Ancient Mesopotamian Religion: Searching the Sands of Time, Sumerians, Babylonians & Anunnaki

Secrets of the Anunnaki & The Origins of Babylon

Secrets of the Anunnaki & The Origins of Babylon

MESOPOTAMIAN RELIGION gets a face lift!

The most critically acclaimed and bestselling materials from the Mardukite Research Organization now available in one volume!

SearchingREGthumb Last year, the Mardukite Truth Seeker Press released new updated eco-editions of two of our most critically acclaimed and widely distributed materials — SUMERIAN RELIGION (Liber 50) and BABYLONIAN MYTH & MAGIC (Liber 51) later revised and expanded as SUMERIAN TRADITION (Liber 51/52). Previous editions of these materials were arranged for the classic anthology MESOPOTAMIAN RELIGION (Liber 50,51/52) and the latest updated eco-editions are now available for the first time in one volume as SEARCHING THE SANDS OF TIME by Joshua Free, with original foreword by Sortileges.

A master compilation of mythological and religious exploration into the heart of the ancient Mesopotamian Mysteries, this easy-to-read post-modern anthology illuminates the ancient world using revolutionary teachings and source materials of the modern Mardukite Chamberlains (Mardukite Research Organization) and edited by Joshua Free, the presiding Nabu of the administration since its inception.

SearchingREGthumb Keeping with the familiar cover photo that has always represented these important materials since being introduced to the public FIVE YEARS ago — SEARCHING THE SANDS OF TIME is a highly innovative and accessible ‘academic edition’ of the Mardukite Chamberlains “Year-2” research and development, including the complete text from two installments: “Sumerian Religion: Secrets of the Anunnaki & The Origins of Babylon” (Liber 50) & “Sumerian Tradition: Secrets of the Anunnaki in Babylonian Mythology” (Liber 51/52) in one incredible compilation!

Arriving on the surface world from the underground – an amazing insight into the Anunnaki ‘alien gods’ and the establishment of human civilization famously accounted by the Sumerian and Babylonian traditions. Prolific writer, Joshua Free, presents this topic such as the modern world has never before had access to, developed from the revolutionary work conducted by the next generation of Seekers actively using a revival Anunnaki tradition in the present day.

SEARCHING THE SANDS OF TIME is not merely the presentation of dry academic renderings of obscure tablets; this book will take you on a progressive journey that is just as relevant and critical today as it was thousands of years ago! Uncover the mysteries that lay hidden in ancient Sumer, with a message so relevant today, it is no wonder it became the greatest kept secret of Babylon!

SumRelANDSumTrad

SearchingREGthumb NEW! SEARCHING THE SANDS OF TIME
Sumerians, Babylonians & Anunnaki

by Joshua Free
2010 — Year-2 Liber-50,51/52
The most critically acclaimed bestselling materials from the Mardukite Research Organization – now available from the underground – revealing amazing insights into the Anunnaki and Mesopotamian Mysteries — just as relevant and critical today as thousands of years ago!

Bom3rdthumb BOOK OF MARDUK BY NABU
Pocket Anunnaki Devotional Companion

by Joshua Free
2010 — Year-2 Liber W
THIRD EDITION
A contemporary ‘tablet collection’ that paved the way for intensive research and experimentation. It reveals the inner-circle methods used by the ‘Order of Nabu’ to acquire direct communication with ‘alien intelligences’, reviving the same process as priests of the Anunnaki in Mesopotamia.

BoZthumbcvr NEW! BOOK OF ZAGMUK BY NABU
Pocket Anunnaki Devotional Companion
to New Years Akiti Festival of Babylon

by Joshua Free
2010/2011 — Year-2&3 Liber Z
FIFTH ANNIVERSARY EDITION
The 3rd Edition of an original underground classic revealing amazing insight into the religious and spiritual reality of the ancient Babylonians, described on cuneiform clay tablets unearthed in the Middle East.

magansmall MAGAN MAGIC
Sumerian Religion & The Babylonian Tablets of Creation (Enuma Eliš)

by Joshua Free
2011 — Year-3 Liber E
The Magan Text… The Enuma Elis… Access the fundamental basis for mystical, magical and spiritual traditions of Ancient Mesopotamia! Cuneiform tablet records of magic are collected here to reconstruct the oldest, most powerful “magician’s primer” known to humanity

maqluthumb MAQLU MAGIC
Sumerian Sorcery & The Dark Arts of Babylon

by Joshua Free
2011 — Year-3 Liber M
The Maqlu Tablets… An authentic and complete spellbook or grimoire of Mesopotamian Magic dedicated to Enki, Marduk and Samas (Shammash). Magicians and priests have used this text over thousands of years for psychic warfare, reversing evil spell effects, and conjuring protection and blessings of the ‘gods’!

beyondishtarfrontimg BEYOND THE ISHTAR GATE
Sumerian Religion, Babylonian Witchcraft & The Underworld

by Joshua Free
2011 — Year-3 Liber C
To the Beyond… By whatever names it has been given, this ‘advanced’, ‘esoteric’ or ‘inner circle’ work contains a glimpse of the Other Side. The highest mysticism – the Great Work – is considered ‘divine communication’ by some, or ‘trafficking with the devil’ to others. Understanding the twilight dimension of death completes corporeal education.

NATIONAL MARDUKITE NEXGEN CONVOCATION
SOLAR ECLIPSE — AUGUST 2017

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