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Reviving the Secret Anunnaki Tradition of Babylon : ‘Mardukite Core’ 10th Anniversary “Gates of the Necronomicon”

“The first religious, spiritual and occult systems — those appearing in their original form as the mystical traditions of Mesopotamia — were rooted in a sacred relationship established between humans and gods. All of the original spiritual traditions, or “magic”, on the planet — the basis for everything manifesting after the fact — was rooted simply in ‘service’ to the gods. Specific priests and priest-kings were selected by ancient ‘laws’ set down by the Anunnaki, and their function was to serve as an intermediary, to stand between the general human population of ‘earth’ and the sky gods of ‘heaven’.” —JOSHUA FREE

[This mardukite blog post quotes Joshua Free from a live workshop regarding the ‘Mardukite Core’ given on November 15, 2009 while visiting the Pacific Northwest, networking in the underground occult community for the original release of the Year-1 ‘Mardukite Core’ as NECRONOMICON: THE ANUNNAKI BIBLE, when the Year-2 GATES OF THE NECRONOMICON materials were about to be first developed.]

“It was only during the later evolution of these system-based traditions over thousands of years that resulted in the more ‘kabbalistic’ approaches available to modern seekers today — and this myriad of possible forms is so wrapped up in numerous progressive attempts drawn from human consciousness (and the perspective of the ‘observer’) that one could spend literally multiple human lifetimes in their unraveling — because the cumulative ‘systems’ have simply grown that big, by necessity of course; we just can’t have ‘free spirits’ coming in and out of reality all the time! We just can’t have it. This all being said — the initial effort made in reconstructing a spiritual tradition toward the original Sumerian Anunnaki is first and foremost to ‘establish and maintain a self-honest relationship’ with the Anunnaki. In terms of the Mardukite effort, we have retained the original semantics used by the Sumerians who first encountered these beings: ANUNNAKI.”

“The word ANUNNAKI is Sumerian — or Akkadian — in origin and means in one sense literally “heaven came to earth” and is interpreted by Zecharia Sitchin as “those who came down from heaven to earth” or else sky gods. In the past it has also been translated by scholars to mean “those who decree (cut) the fates,” or else “divine judges.” There are actually references to ‘Seven Judges’ on several ancient cuneiform incantation tablets. But these tablets also indicate that the Anunnaki seeded not only the ‘genetics’ of early modern humans but also the infrastructure — societal systems of human civilization — an evolution of the same systems and an extension of the same civilization that humans experience today! For many, the journey will end right there — for the way ahead in all of this appears too difficult or obscure…the esoteric and occult is called what it is for a reason, and will always be understood by the few, outside and apart from public (mass) opinion and scrutiny. For there is much simply not worth taking time to debate. There are many people who will simply not choose to know — comfortable as they are with the worldview they have already found.”

The emphasis of the “Year-1” Mardukite Chamberlains work — or ‘Mardukite Core’ — compiled in its entirety for NECRONOMICON: THE ANUNNAKI BIBLE is specifically what could be considered “Mardukite” from an Egypto-Babylonian perspective. The works reviewed are the most famous and influential to come form NABU’s (Son of MARDUK) ‘Order of Priest-Scribes’ in ancient post-Sumerian Babylon — where cuneiform clay tablets were forged to show the Anunnaki deity MARDUK as supreme. In regards to the Anunnaki pantheon, a “Sumerian” background [relayed in Year-2 work, such as Liber-50, contained in GATES OF THE NECRONOMICON or THE SUMERIAN LEGACY by Joshua Free] will almost undermine ‘legitimacy’ concerning newer Babylonian hierarchies of the Anunnaki — a “Sumerian Secret” concealed in the Babylonian renderings emphasized in the “Year-1” reflection of a pure “Babylon-through-Babylonian-eyes.”

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Divine Magic & Secret Holy Names : High Magickal Tradition Origins in Ancient “Alien” Priesthoods

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Above all of the possible magic words to be invoked, the Divine Names are held in the highest regard by priest-magicians and wizards – meaning, of course: “names” for God. Joshua Free explains in the new Fifth Anniversary Second Edition of Mardukite Liber-K: ENOCHIAN MAGIC & KABBALAH: SUMMONING ANGELS, ALIENS, UFOs & OTHER DIVINE ENCOUNTERS.

enochianmagic2017cropsmallPutting aside the more ‘conventional’ implements of the magical arts; the garments and regalia, the tools and sigil seals – it is NAMES and WORDS that appear most significant when encountering ‘higher forms’ of the esoteric mysteries…


Similar to the way in which ‘existence’ becomes more dense and fragmented as the varying lights and veils are perfected until we reach the manifested existence within human perceptual abilities, the Names of God became increasingly ‘mutated’ with time and the myriad of ‘language semantics’ that were later applied to this form of cryptomancy.

Given the emphasis put on ‘words’ and ‘names’ in the Anunnaki tradition – as found evident on Sumerian and Babylonian cuneiform clay tablets – it is not surprising that we should see a mystical lore related to the same carried by the priests and magicians of the later derived system-traditions: the Kabbalah, Egypto-Greek Hermetics and of course native Chaldean and Zoroastrian movements – all of which based on a ‘personal’ relationship with Divinity by means of a ‘secret’ or ‘esoteric’ lore that enabled them to call upon and recognize these ‘forces’.

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Priests of the Anunnaki tradition acted as intermediaries between the human population and the beings perceived as “Divine” that often resided in their very cities, occasionally occupying the ‘ziggurat-temples‘ built on the highest mounds of each region. In the proto-Sumerian traditions, the priest-magicians were the only ones who were able to transmit any communication with the Anunnaki “Sky Gods” of their observed pantheon.

This shifts during the post-Sumerian or Babylonian-Mardukite period, as a rise in local or ‘personal’ magic becomes present among the common folk. During this post-Sumerian period, many individual members of the Anunnaki group became patron ‘central’ deities to different areas, an act that furthered the fragmentation of knowledge.

hammurabi21233 After the magical arts were given to the people, the Hermetic attempts began at ‘unlocking’ the esoteric secrets withheld by the original priests and caretakers of the traditions. Uncovering Divine Names was one of the more ‘paramount’ acts to making the newer systems function – a means of going around the intermediaries socially and politically installed to oversee the religion and spirituality of the people. It is here that we begin to see ‘magic’ as a part of ‘counter-culture’ existing outside of, and in many cases in opposition to, the Realm.

Rather than being a state-religious affair celebrated openly in public view, the practice of magic began to turn ‘inward’ and was pushed further and further underground as the growing populations and varying personalities each had their influence on its character.

Mystical use of the Kabbalah, such as we find with the Enochian system and other methods involved in the late 19th century ‘magical revival’ by members of the Hermetic Order of the Golden Dawn, is heavily dependent on the use of “Divine Names” or other “less-divine” (even “infernal”) names as words of power. Although derived from the same sources, this is generally typical only of post-Babylonian systems, at the Age of Aries (c.2100 BC).

enochianmagic2017cropsmall We see evidence of it throughout the Hermetic traditions of the last 3,000 years and in virtually every example of ‘magical grimoire’ or ‘tome of magick’ at our disposal. Clearly, the author-carriers of this type of lore treated the names as ‘sacred formulas’ critical to the success of the ‘transcendental operations.

Starting around 2,000 years ago, they started being classified as exactly that: formulas.


COMING SOON!
News & Updates concerning the August 2017 MARDUKITE NEXGENCON SOLAR ECLIPSE SUMMIT MEETING and the construction development of the remote MARDUKITE BABYLON ANCIENT ASTRONOMY RESEARCH CENTER set along the UFO Cosmic Highway in the San Luis Valley.

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Kings, Queens & Sister-Wives: Sex and Mating Habits of Anunnaki Gods | Divine Right & Royal Dynasties

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Absent from the early editions of the Necronomicon Anunnaki Bible, the Tablet-U Series (“Book of the Underworld“) was not available until 2011 in Liber-C, originally distributed as Beyond the Ishtar Gate, appearing also in Necronomicon Spellbook III released first to the Mardukite Chamberlains (Mardukite Research Organization). Liber-C is also published in the Year-3 Mardukite Anthology Necronomicon Grimoire (formerly Necronomicon Workbook); the Tablet-U Series appears in the final edition of the Necronomicon Anunnaki Bible (the core volume of research).

Dynamics of this series — mainly sexual practices and mating customs of the Anunnaki hierarchy — were catalogued, instructed to and adopted by demigods and Dragon Courts of Kings and Queens. These dynamics are concisely explained by the late Zecharia Sitchin in End of Days.

beyondishtarfrontimg “The key to unlocking the mystery of the gods’ succession (and marriage) — realizing that these rules also applied to the people chosen by them [Enlil] to serve as their proxies to Mankind. In the biblical tale of the Patriarch Abraham explaining his sister-wife in Genesis: ‘Indeed, she is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife.’ Not only was marrying a half-sister from a different mother permitted, but a son by her — in this case Isaac — became the Legal Heir and dynastic successor, rather than the Firstborn Ishmael, son of the handmaiden Hagar.

“Though those succession rules appear complex, they were based on ‘Bloodlines‘ — what we now recognize as sophisticated DNA genealogies that also distinguished between general DNA inherited from the parents as well as the mitochondrial DNA (mtDNA) that is inherited by females only from their mother. Dynastic lines continue through the male line; the Firstborn son is next in succession; a half-sister could be taken as wife if she had a different mother; and if a son by such a half-sister is later born, that son — though not the Firstborn — becomes the Legal Heir and the dynastic successor.

“The rivalry between the two half-brothers Ea/Enki (Firstborn of Anu, but not be his official spouse, Antu) and Enlil in matters of the throne was complicated by personal rivalry in matters of the heart. They both coveted their half-sister Ninmah, whose mother was yet another concubine of Anu. She was Ea/Enki‘s true love, but he was not permitted to marry her. Enlil had a son by her — Ninurta. Though born without wedlock, the succession rules made Ninurta uncontested heir of Enlil, being both a Firstborn son and one born by a royal half-sister…”

Zecharia Sitchin


1001015_318340804969022_2026839541_n The “Descent cycle” of Inanna-Ishtar shows her connection to the “Underworld”, and thereby the “Other”, but it does so for the explicit reasons described in the Tablet-C “Crossings” series, involving her relationship with the Queen of the Underworld, Ereshkigal, her own sister, as well as Ereshkigal‘s surface world Anunnaki consort, Nergal.

NecroBible6ththumb Nergal [ne-uru-gal] is the “lord of the great dwelling” and his wife, Ereshkigal [eres-ki-gal] isa perfect counterpart, being the ‘lady of the great earth’. The cult-center for their tradition worship was the city of Cuth (or Kutha), making the “Man-of-Cuth” literally “Kutu-lu”, CTHULHU, a name which makes frequent appearances in more Necronomical flavored lore related to the Underworld.


LIBER-C, Tablet-U, “The Courtship of Ishtar and Dumuzi”

The brother spoke to his younger sister.
The Sun God, SHAMMASH (UTU), spoke to INANNA-ISHTAR, saying:
“Lady, the flax in its fullness is lovely.
Ishtar, the grain is glistening in the furrow.
I will work the ground for you it for you.
I will bring the grain to you.
But a piece of linen-cloth, big or small, is always needed.
Ishtar, I will bring it to you.”

INANNA-ISHTAR said:
“Brother, after you’ve brought me the flax, Who will comb it for me?”

SHAMMASH (UTU) replied:
“Sister, I will bring it to you combed.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me combed, Who will spin it for me?”

And SHAMMASH (UTU) responded:
“Inanna-Ishtar, I will bring it to you spun?”

INANNA-ISHTAR said:
“Brother, after you’ve brought the flax to be spun, Who will braid it for me?”
And SHAMMASH (UTU) responded:
“Sister, I will bring it to you braided.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me braided,
Who will weave it for me?”

And SHAMMASH (UTU) replied:
“Sister, I will bring it to you woven.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me woven,
Who will bleach it for me?”

And SHAMMASH (UTU) responds:
“Inanna-Ishtar, I will bring it to you bleached.”

Angered now, INANNA-ISHTAR demanded:
“Brother, after you’ve brought my bridal sheet to me,
Who will go to bed with me!?
Who, Utu, who will sleep with me!?”

SHAMMASH (UTU) calmly replied:
“Sister, your bridegroom will go to bed with you.
He who was born from a fertile womb,
He who was conceived on the scared marriage throne,
Dumuzi, the shepherd! He will go to bed with you.”

INANNA-ISHTAR spoke:
“No, brother!
I want the farmer!
He is the man of my heart!
He gathers the grain into great heaps.
He brings the grain regularly into my storehouses.”

SHAMMASH (UTU) said:
“Sister, you should marry the shepherd.
Why are you unwilling?
His cream is good; his milk is good.
Whatever he touches shines brightly.
Inanna-Ishtar, marry Dumuzi.
You who adorn yourself with the agate necklace of fertility alone,
Why are you unwilling?
Dumuzi will share his rich cream with you.
You who are meant to be the kings protector,
Why are you unwilling?”

Still angry, INANNA-ISHTAR the spoke:
“The shepherd?!
I will not marry the shepherd!
His clothes are course; his wool is rough.
I will marry the farmer.
The farmer grows flax for my clothes,
The farmer grows barley for my table.”

Then DUMUZI arrived and said:
“Why do you speak about the farmer?
Why do you speak about him?
If he gives you black flour’
I will give you black wool.
If he gives you white flour,
I will give you white wool.
If he gives you beer,
I will give you sweet milk.
If he gives you bread,
I will give you honey cheese.
I will give the farmer my leftover cream.
I will give the farmer my leftover milk.
Why do you speak about the farmer?
What does he have more than I do?”

Laughing, INANNA-ISHTAR replied:
“Shepherd-boy, without my mother, Ningal, you’d be driven away;
Without my grandmother, Ningikugga, you’d be driven into the Abyss,
Without my father, Nanna, you’d have no roof,
Without my brother Utu-Shammash. . .”

DUMUZI interrupted:
“Inanna, do not start a quarrel with me.
My father, Enki, is as good as your father, Nanna.
My mother, Sirtur, is as good as your mother, Ningal.
My sister, Geshtinanna, is as good as yours, Ereshkigal…
So, Queen of the palace,
let us talk it over, shall we?”

The words they had spoken between them were words of passion and desire.
From the starting of the heated quarrel came the lovers desire for each other.
DUMUZI, The Shepherd, went to the royal house with cream.
He went to the royal house with milk.
Before the door, he called out:
“Open the house, My Lady, open the house!”

INANNA-ISHTAR ran to the arms of NINGAL, her mother.

NINGAL counseled her daughter, saying:
“My child, this young man will be your father.
My daughter, this young man will be your mother.
He will treat you like a father.
He will care for you like a mother. “

Still DUMUZI called:
“Open the house, My Lady, open the house!”

INANNA-ISHTAR, at her mothers command,
Bathed and anointed herself with scented oil.
She covered her body with the royal white robe.
She readied her dowry.
She arranged her precious lapis lazuli beads around her neck.
She took her seal in her hand.

DUMUZI waited expectantly.
INANNA-ISHTAR opened the door for him.
Inside the house she shined before him.
Like the light of the moon.
DUMUZI looked at her joyously.
He pressed his neck close against hers.
He kissed her.

INANNA-ISHTAR then said:
“What I tell you
Let the singer weave into song.
What I tell you,
Let it flow from ear to mouth,
Let it pass from old to young:
My vulva, the horn,
Is The Boat of Heaven,
Is full of eagerness like the new moon.
Who will plow my vulva?
Who will plow my high field?
Who will plow my wet ground?
I am a young beautiful woman;
Who will plow my vulva!?
Who will station the ox there!?
Who will plow my vulva!?”

DUMUZI smiled and said:
“Great Lady, the king will plow your vulva!
I, Dumuzi the King, will plow your vulva.”

INANNA-ISHTAR screamed:
“Then plow my vulva, man of my heart!
Plow my vulva!
Do it now!”

When after the king’s lap stood the rising cedar.
Plants grew high by their side.
Grains grew high by their side.
Gardens flourished luxuriantly.

INANNA-ISHTAR sang in delight:
“He has sprouted;
He is fertile growth planted by the water.
He is the one my womb loves best.
My well-stocked garden in the plains,
My barley growing high in its furrow,
My apple tree which bears fruit up to its crown,
He is fertile growth planted by the water.
My honey-man, my honey-man sweetens me always.
My lord, the honey-man of the gods,
He is the one my womb loves best.
His hand is honey, his foot is honey,
He sweetens me always.
My eager man who caresses my navel,
My man who caresses my soft thighs,
He is the one my womb loves best.
O, how I love him!
He is my fertile growth planted by the water.”

And DUMUZI sang:
“O Great Lady, your breast is your field.
Inanna-Ishtar, your breast is your field.
Your broad field pours out the plants.
Your broad field pours out grain.
Water flows from on high for your servant.
Bread flows from on high for your servant.
Pour it out for me, Inanna-Ishtar.
I will drink all you offer.”

INANNA-ISHTAR said passionately:
“Make your milk sweet and thick for me, my bridegroom.
My shepherd, I will drink your fresh milk.
My wild bull, Dumuzi, make your milk sweet and thick.
I will drink your fresh milk.
Let the milk of the goat flow in my sheepfold.
Fill my holy churn with honey cheese.
Lord Dumuzi, I will drink your fresh milk.
My husband, I will guard my sheepfold for you.
I will watch over your house of life, the storehouse,
The shining quivering place which delights;
The house which decides the fates of the land,
The house which gives the breath of life to the people.
I, the queen of the palace, will watch over your house.”

DUMUZI spoke:
“My sister, I would go with you to my garden.
Inanna, I would go with you to my garden.
I would go with you to my orchard.
I would go with you to my apple tree.
There I would plant the sweet, honey-covered seed.”

INANNA sang:
“He brought me into his garden.
My brother, Dumuzi, brought me into his garden.
I strolled with him among the standing trees,
I stood with him among the fallen trees,
By the apple tree I knelt as is proper.
Before my brother coming in song,
Who rose to me out of poplar leaves,
Who came to me in the midday heat,
before my lord, Dumuzi,
I poured out plants from my womb.
I placed plants before him,
I poured out plants before him.
I placed grain before him,
I poured out grain before him,
I poured out grain before my womb.”

She sang louder:
“Last night as I, the Queen, was shining bright,
Last night as I, the Queen of Heaven, was shining bright,
As I was shining bright and dancing,
Singing praises at the coming of the night;
He met me! He met me!
My lord Dumuzi met me!
He pushed his hand to my hand.
He pressed his neck close against mine.
My high priest is ready for the holy loins.
My lord Dumuzi is ready for the holy loins.
The plants and herbs in his field are ripe.
O Dumuzi! You fullness is my delight!”

She called for it, she called for it, she called for the bed!
She called for the bed that rejoices the heart.
She called for the bed that sweetens the loins.
She called for the bed of kingship.
She called for the bed of queenship.

INANNA-ISHTAR called for the bed:
“Let the bed that rejoices the heart be prepared!
Let the bed that sweetens the lions be prepared!
Let the bed of kingship be prepared!
Let the bed of queenship be prepared!
Let the royal bed be prepared!”

She spread the bridal sheet across the bed.
She called to the king:
“The bed is ready!”
She called to her bridegroom:
“The bed is waiting!”
He put his hand in her hand.
He put his hand to her heart.
Sweet is the sleep of the hand-to-hand.
Sweeter still is the sleep of heart-to-heart.

INANNA-ISHTAR said:
“I bathed for the wild bull,
I bathed for the shepherd Dumuzi,
I perfumed my sides with ointment,
I coated my mouth with sweet-smelling amber,
I painted my eyes with coal.
He shaped my loins with his fair hands.
The Shepherd, Dumuzi filled my lap with cream and milk,
He stroked my pubic hair,
He watered my womb.
He laid his hands on my holy vulva,
He smoothed my black boat with cream,
He quickened my narrow boat with milk,
He creased me on the bed.
Now I will caress my high priest on the bed,
I will caress the faithful shepherd Dumuzi,
I will caress his loins, the shepherdship of the land,
I will decree a sweet fate for him.”

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Mesopotamian Wars Cover-Up: Ancient Anunnaki Sparked Illuminati World Order says Cuneiform Tablets

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“As above, so below; On earth, as it is in heaven.”(1)

Mesopotamian society remains scholarly recognized as the “cradle of civilization” for good reason. While many prehistoric and antediluvian remains are found prior to the invention of cuneiform script writing, it is the Sumerians who cultivated “World Order” for the first time in the history of modern humans, forever changing consciousness on the planet in accordance with it.

According to ancient Sumerian and Babylonian religious and spiritual texts, this “World Order” came from ‘above’ and was the decree of the ‘gods’ – the Anunnaki – a specifically unique group of beings appearing early on the scene of modern human evolution (even credited with accelerating the same). Simultaneously, the Anunnaki teach and install new ‘governing systems’ into their “World Order” – something that transformed the ancient world from the loosely tribal former standard of semi-nomadic hunter-gathering into the urbanization that has been the mindset of humanity ever since.

cuneisdgsdg an-bala ki-bala an-ba ki an-ba(2)
‘He who crosses the heavens, crosses the earth;
He who apportions the heavens, has apportioned the earth.’
(3)

Language in this verse remained cryptic and elusive to modern cuneiform transcribers in spite of its simplicity. The “reality” cues encompass all that exists in the Universe – both the heavens ‘an‘ and the earth ‘ki‘. When used separately these words indicate what is above and beneath us in the manifestation that we experience as reality. Likewise they could even be interpreted to represent all that is present, both seen or “physical” (ki) and unseen or “divine” (an). In fact the Sumerian word for all that there is in existence (or “Universe”) is actually the compound segment ‘an-ki‘.

SUMERIAN VOCABULARY
an – heavens, sky / god, star, planets(4)
bala – cross [-over], rotate(4)
ki – earth(4)
ba – allot, divide, appropriate(4)

NecroBible6ththumb Cuneiform tablets reveal that the Anunnaki measured, appropriated and formed their “order” of things in the Universe, responsibility became divided between what is “above” versus what is “below.” Incidentally, they even drew lots.

The Elder Gods of the Anunnaki came together.
With lots they decided the fate of the world.
ANU – the “Father of the Heavens” – would remain in heaven.
ENLIL – the “Royal Heir” – was given the command of the airs.
EA [ENKI] was given control of the “Waters of Life” on earth.(5)

For thousands of years, mystics have sought to relay the simple message that there is an energetic interconnectedness to all things – heaven and earth; seen and unseen. It is the observation and direct experience of this wholeness-factor that actually gives the mystic, magician, seer or sorcerer what appear to be “supernatural” knowledge and abilities, when nothing could be further from the truth – it is all quite “natural.”(6)


(1) Joshua Free’s translation provided for the “Sumerian Wisdom II” project, a forthcoming sequel to Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer (edited by Joshua Free) for Mardukite Truth Seeker Press. Cuneiform tablet entries chosen for the edition represent a clear preservation of Sumerian language proverbs written by scribes during the Old Babylonian period.
(2) Original transliteration of the “Sumerian Proverbs” collection excavated from Nippur by the University Museum of the University of Pennsylvania. Supplemental notes suggest a corrective reading: an-e-bala ki-bala an-ba ki (an)-ba.
(3) Translation by Edmund Gordon from the “Sumerian Proverbs” museum monograph. The meaning “eludes” the original editor and Gordon simply states that the “allusion seems to be one of the gods.”
(4) Sumerian vocabulary derived from the Mardukite handbook: Secrets of Sumerian Language edited by Joshua Free.
(5) Excerpted from tablet collections found in the Necronomicon Anunnaki Bible edited by Joshua Free. Earlier pre-Babylonian (Sumerian) cuneiform ‘genesis’-tablets often begin with the lines: When after AN carried away the heavens. When after ENLIL carried away the earth.
(6) The same type of ‘Divine’ sanction became the foundation of the Catholic Church with the statement “what you decree on earth will be held in heaven,” etc. Other world religions have adopted similar statutes to self-validate their beliefs.

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Cuneiform Tablets Revealed! Sumerian Proverb Warns: Be Careful What You Think

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“What the mind believes, the spirit reinforces.”(1)

When describing experiences of reality and the manifestations of the physical world, transhumanist Robert Anton Wilson once wrote that “whatever the thinker thinks, the prover proves.” For thousands of years mystics have urged us that our “energy flows where attention goes,” that “belief imparts reality,” and we certainly cannot dismiss how the mind directly affects how we process our day-to-day experiences. Our lives become energetically intertwined into where we put our focus and what we value most. We are what we think we are and life becomes what we make of it – for better or worse.

cuneisdgsdg da-ga nam-ku-zu d-Lamma a bi-ib-gar (2)
(When) reason was perserverant, the guardian-genius reinforced it.‘ (3)

The original transliteration of this proverb invokes the ‘d-Lammasu‘ of Mesopotamian tradition – the prototype of the now familiar “guardian angel.” Later examinations of similar tablet series revealed the word ‘an-Kal‘ in its stead, implying “what is most highly valued.” In either case, when the mind makes solid some bit of reasoning, the observation and personal experience of reality collapses to this belief. Such a paradigm or “mind-set” becomes the static program that interprets all of the sensations and data flowing in from a seemingly separate world external to us. What we envision, we can also create and manifest in reality. When we do this, the “God-part” or “higher genius” of our being becomes awakened and active to ‘reinforce’ our will.(6)

SUMERIAN VOCABULARY
da-ga – perseverance(?), to be ubiquitous (4)
nam-ku-zu – cleverness, wisdom, reason (4)
d-/dingir – ‘prefix determinative’ / god, star, planet, spirit (5)
Lamma – ‘guardian spirit’, ‘higher genius’ / Lammasu spirit
(an-)Kal – to be valued, rare or precious (5)
bi-ib-gar – literally: “placed its strength (or ‘arm’) upon it” (4)
ib-da-na – lay down with, to be mated with (4)

SumerianReligion2ndfrntcrop Alternative interpretations emerged from newer transliterations provided by Thorkild Jacobsen in his notes for the 1959 edition of “Sumerian Proverbs.” His translation of da-ga comes from the root ‘dag‘ – “to move about here or there” or “to be ubiquitous.” He goes on to translate ‘dag-a‘ as a person who is “roaming, vagrant or homeless” and when combined with his translation of ‘ib-da-na‘, the proverb is restated as: “A wise man makes the homeless welcome, and they are able to lie down.” In this light, given what is known in our ‘Sumerian Vocabulary‘, the proverb could also read: “a resourceful traveler values rest” or “the wise wanderer’s spirit finds rest.”


(1) Translation by Joshua Free for the “Sumerian Wisdom II” materials, a forthcoming sequel to Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer edited by Joshua Free for the Mardukite Truth Seeker Press. Select tablets for this edition seek to preserve and study Sumerian language proverbs in cuneiform script during the Old Babylonian period.
(2) Original transliteration from the Nippur “Sumerian Proverbs” collection excavated by the University Museum of the University of Pennsylvania. The updated version (1959) with supplemental notes by Thorkild Jacobsen offers the replacement line: da-ga nam-ku-zu an-Kal ib-da-na.
(3) Translation by Edmund Gordon from the “Sumerian Proverbs” museum monograph. A corrected translation appears in lieu of the updated replacement line: “The perserverant person values reason (and thereby) can rest.”
(4) Sumerian vocabulary supplemental from the ‘Sumerian Glossary and Concordance’ for the Edmund Gordon “Sumerian Proverbs” museum monograph.
(5) Sumerian vocabulary derived from the Mardukite handbook: Secrets of Sumerian Language edited by Joshua Free.
(6) Edmund Gordon notes his interpretation of the original transliteration as: ”God helps them that help themselves” or what “man proposes, God disposes.”

For MORE information on “Reality Engineering” visit the NexGen Systemological Society today!

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Mesopotamian, Sumerian & Babylonian Cuneiform: Wisdom Tablets, “Destiny” as Origins of Astrology

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3. “When disaster is self-made, no man can interfere.” (1)

Mesopotamian religious and spiritual traditions carry a uniquely dynamic vision of ‘divinity’ and ‘spirit’. As explained in Secrets of Sumerian Language,” the cuneiform ‘cross’ sign ‘dingir‘ (Akk., ilu ) that prefixes divine names of the Anunnaki pantheon also applies to ‘celestial’ or ‘heavenly’ bodies – “planets” and “stars” symbolic and representative of the Anunnaki pantheon thought to hold precedence over mundane affairs. The belief literally stood that all physical worldly manifestations and outcomes on earth (in the material world) possessed an ‘unseen’ influence of “perturbation” by ‘divine’ and ‘otherworldly’ energetic currents (from the ‘spiritual’ or metaphysical world). Initial correspondents of these currents between individual Anunnaki and their associated planets. Additional systematization of these concepts led the Babylonian inception of astrological traditions still observed today.

cuneisdgsdg nig-ku-lam-ma dingir-ra-na-ka su—tu-tu nu-ub-zu (2)
‘The destruction is from his own (personal) god; he knows no savior.’ (3)

Literal translation of dingir-ra(-na-ka) indicates that the aforementioned disaster comes from “one’s own personal god.” While ancient Sumerian and Babylonian spirituality did incorporate personal tribal or familial (ancestral) ‘deities’ and “guardian spirits,” such are generally related to lesser spirits: the sedu (spirits) and lamassu (guardians) that make greater appearances in the religion and magical traditions of the (post-Sumerian) Babylonian (Akkadian and Assyrian) Mardukites. Modern interpreters of this line read it literally and translate the sentiment as: when a man loses his favor with his personal deity then he has no one to appeal for him to the higher powers. (6)

sumlangthumb In Secrets of Sumerian Language, the distinct philosophical difference in Mesopotamia between ‘fate’ and ‘destiny’ is described based on its cuneiform usage. A person’s life has a ‘destination’ or ‘destiny’ that is fixed “in the heavens” by the gods or ‘stars’ in “zones of influence.” In comparison, a person’s ‘fate’ refers to subconsciously chosen environmental conditions that comprise a life-path that is not necessarily “fixed” while they are on their way to a destination that is fixed. In other words, it is the ‘route’ one travels on their way to a final ‘destiny’. Whether decreed by one’s own ‘personal god’ or ‘personal star’ or even erupting from one’s own “god-self,” this cuneiform line seems to indicate a ‘thing’ that is unavoidable or cannot be prevented by the person themselves or another human: such a thing on earth has been decreed in the heavens. (3)

SUMERIAN VOCABULARY
[nig-] – ‘abstract’ / a thing (7)
ku-lam-ma – destruction (4); a thing forgotten (8)
dingir – ‘prefix determinative’ / god, star, planet, spirit (5)
su—tu-tu nu-ub-zu – it cannot be prevented; or ‘avoided’ (9)

MesopotamianReligionFrontcrop Original analysis of the original Sumerian Proverb tablet series occurred using an elementary understanding of cuneiform script and Mesopotamian languages. Thorkild Jacobsen replaced Gordon’s original translation of su—tu-tu as “savior,” noting the Akkadian equivalent (‘ekimu‘) implies to “rob, steal or take away” (and not “to save”), meaning that the disaster/destruction that has been brought on into one’s life cannot be “touched” or “interfered” with and is thus “inevitable.” This more advanced rendering reveals a much deeper understanding of the ideal that what a person is due, they are due and a person receiving the harsh lessons of their life is unable to be assisted or coddled through it by any other power – they must simply experience, endure and, hopefully, survive the course with lessons learned. Quite simply, no one can interfere and safeguard against a person hellbent on making their own mistakes. (3)(9)


(1) Translation of Sumerian Proverb tablet by Joshua Free for Sumerian Wisdom II (tentative title) materials, the forthcoming sequel to Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer edited by Joshua Free. These tablets attempt to preserve Sumerian language proverbs in cuneiform script during the Old Babylonian period.

(2) Derived from the original “Sumerian Proverbs” collection found in Nippur by the University Museum of the University of Pennsylvania. Some transliterations omit the ‘-na-ka‘.

(3) Original translation provided in the “Sumerian Proverbs” museum monograph by Edmund Gordon. The translation and interpretation has since been updated by Thorkild Jacobsen in the 1959 edition notes to the monograph: “–the disaster is of his own making (lit., ‘is of his personal god’), it brooks no interference.” His interpretation warns that “against self-imposed burdens, self-willed destruction, others can do very little.”

(4) Vocabulary supplement derived from the ‘Sumerian Glossary and Concordance’ for the Gordon “Sumerian Proverbs” museum monograph.

(5) Vocabulary inclusion of student translation is derived from the Mardukite handbook: Secrets of Sumerian Language edited by Joshua Free.

(6) Edmund Gordon explains his interpretation: “When a man’s personal god is against him, he has no one to intercede on his behalf before the assembly of the gods.”

(7) The Sumerian cuneiform prefixing sign ‘nig‘ – found at the start of lines throughout this particular series of ‘proverb’ tablets – indicates an attached statement regarding a ‘thing’ as an “abstraction” (concept) rather than always to be treated as a literal “thing” (object).

(8) An alternate translation to nig-ku-lam-ma is offered in the collected notes and revised additions of the 1959 edition by Edmund Gordon as: “a thing which has been forgotten.”

(9) Alternatively suggested by Joshua Free as “no one can prevent” or “no one can avoid” from the literal Akkadian ekimu – “none may ‘steal’ away.”

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New Babylon Rising – Sumerian Anunnaki Legacy & Babylonian Gates of the Necronomicon: Autumn 2014 eZine

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GREETINGS FELLOW TRUTH SEEKER!

Hail and welcome to the ninth eZine online issue of “New Babylon Rising“, a futurist NexGen effort developed by Mardukite Truth Seeker Press for the public in dedication to preserving the ancient literary records of the Anunnaki legacy — primarily those cuneiform — and human societal systematization and tradition this legacy inspired across the globe.

1001015_318340804969022_2026839541_n Our collective efforts reveals these antiquated mysteries for ALL and shines new light on what is deemed the most critical subjects of our time: understanding where we come from, where we are and where we’re going; origins and development of human belief systems — particularly what wisdom and knowledge may be drawn from ancient “divine” encounters contributing to establishment of the illusive artificially generated social “systems” among the population, NexGen evolution of transhumanism, and, of course, fragmented languages, religions, and the global distribution and corruption of “esoteric” or otherwise “occult” knowledge regarding the true superior spiritual (internal) potential of the human condition, its external manifestation in engineering the reality we experience everyday and the progression of the “immortal” spirit beyond this realization…

Indeed, we have entered dangerous territory…

–MARDUKITE NEW RELEASE–

Gates3rdEdfrontcropMINI GATES OF THE NECRONOMICON
Third Edition

by Joshua Free

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Contains the complete Year-2 Mardukite Core including the text from the MESOPOTAMIAN RELIGION and NECRONOMICON REVELATIONS in one amazing volume, revised and updated!


–MESOPOTAMIAN NEWS–

:: Ancient Yezidi Mesopotamian Culture – Crisis in Iraq


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:: Iraq War Threatens Ancient Mardukite Yezidi / Yazidi Bloodline
11, August 2014 — mardukite.com
Yezidi (Yazidi), an unbroken unique gene of middle eastern people extending directly back to ancient pre-Semitic Sumerian Mardukites, practicing a tradition of modern Zoroastrian Yazdânism derived from the monoltry monotheism to Marduk of Babylon observed as Melek Ta’us or Shaitan (Shaytan), have been threatened with genocide in Iraq by the Islamic State (IS/ISIS)…

:: Mesopotamian Magic, Rites and Rituals of Eridu, Sumerian Anunnaki in Babylonian System
19, August 2014 — mardukite.com
Many version of Erudite magic may be found through the Mesopotamian ‘spiritual’ (or ‘magical’) cuneiform texts. The incantation tablets from the ‘Mardukite’ Babylonian Anunnaki tradition, specifically those used and forged by scribe-priests of the Order of Nabu, are invoked from the ‘perspective’ (authority) of NABU – as was the tradition learned verbatim from MARDUK. In both scholarly and esoteric ‘Mardukite’ texts, the ‘Opening Ritual’ of Mardukite magic is derived from the source titled: The Incantation of Eridu…

:: Babylonian King Hammurabi and Law Code of Marduk the Sumerian Anunnaki god of Babylon

23, August 2014 — mardukite.com
In the post-Sumerian “Mardukite” era of MESOPOTAMIA, the traditions and systems of the Anunnaki were sealed under MARDUK, heir of ENKI. During the shift to the Age of Aries – the sign of MARDUK, represented by the Ram – religion, spirituality and the global reality experience became fueled by ‘divine politics’. The famous ‘creation stories’ and ‘mystical definitions’ (that serve as the basis for future traditions and ‘societal reality systems’) were forged onto tablets of propaganda supporting the ‘Babylonian‘ paradigm by the priest-scribes of (‘led by’ or ‘dedicated to’) NABU, heir of MARDUK. Figures that appear central to the infrastructure of MARDUKITE BABYLONIAN systems are the younger generations of Anunnaki…

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:: SPECIAL NEWS – Mardukite Enemies & Necronomicon Hoaxes – Black List for Curses – Congratulations Someone Famous Hates You!

11, August 2014 — necrogate.com
“Gloom” (Los Angeles) — Some fucking fruitcake with a tarantula growing out of his head has launched an all out war with the NABU Joshua Free and the Mardukites. Lovecraftian wannabe simonian whatever deranged egypt something. An easy system to attack with. He’s also a drunk so very open. He’s a drunk that uses his meager booksmart “mentorship” to get girlfriends I guess. Sad when people need all that for a lay. Very psychically damaging to people…


:: Solar Eclipses, Sumerian Anunnaki, Babylonian Origins of Astrology and Celestial Magic

2, August 2014 — necrogate.com
Eclipses are a natural phenomenon that occurs whenever a celestial object, like the Moon, casts a shadow on another object, in our case, the Earth, as a result of an astrophysical alignment. It is curious that the ancient systems viewed eclipses as “harbingers of doom” (like comets) and yet others openly invite the energy into their religious rituals. The range of a total eclipse is a relatively narrow path and the phenomenon generally lasts for less than seven minutes. It might seem unlikely to some that these brief events themselves would have held the ancient people in significant states of fear. But lore suggests otherwise…

:: Yezidi Black Book of Melek Ta’us from Mardukite Necronomicon Anunnaki Bible

14, August 2014 — necrogate.com
Few occultists who remain in the Light are probably privy to lore of the ancient Yezidi sect. They follow a tradition dedicated to the “God of the Black Mountain” who gave to them wisdom in what is known as the oldest of the “Black Books”. While the Realm of Light has shied away from such – or believed they have attained more than a glimpse of it in their “Books of Shadows”, it is this Divine Encounter that has been omitted from traditional biblical tales for its connections and devotion to the Darkness…

:: NEW Gates of the Necronomicon Sumerian Anunnaki in Babylonian Magical System
17, August 2014 — necrogate.com
Discover the secrets of the most coveted tome of incredible grandeur and power drawn from the original archives of the Mardukite Research Organization… THE GATES OF THE NECRONOMICON. The official guide to the Sumerian Anunnaki in Mesopotamian Religion and the Babylonian Magical Tradition! MARDUKITE.COM EXCLUSIVE EDITION! The most critically acclaimed and bestselling materials from the Mardukite Research Organization now available in one volume…

:: Secrets of Ancient Power and Magic of Marduk the Anunnaki god of Babylon

21, August 2014 — necrogate.com
The Mardukite Epic of Creation — the Enuma Elis — illustrates a unique perspective, spiritually speaking: as already fragmented beings, the Anunna (or Anunnaki) knew of the true nature of reality and used it to their advantage politically (religiously) when dealing with humans…


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