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Real Ancient Magic Rites & Rituals – Incantation of Eridu, The Deep of Enki | Sumerian Babylonian Mesopotamian

Through Marduk, the power of Eridu – incantation-prayer – was taught to the scribes of Nabu and the Mardukite Priests, who were taught to attract and compel the ‘gods’ in the name of Marduk, always incanting the word-formula of the highest order: Nabu invoked by way of the name of Marduk; Marduk invoked by way of the name of Enki, Our Father, who in turn would invoke by the name of Anu – and so was born the concept of magical hierarchies, an ideal that was convoluted and obscured when employed later (during the Middle Ages and such), particularly distorted by the Judeo-Christian paradigm as evident in many popular grimoires
–The Book of Marduk by Nabu

Many version of Erudite magic may be found through the Mesopotamian ‘spiritual’ (or ‘magical’) cuneiform texts. The incantation tablets from the ‘Mardukite’ Babylonian Anunnaki tradition, specifically those used and forged by scribe-priests of the Order of Nabu, are invoked from the ‘perspective’ (authority) of NABU – as was the tradition learned verbatim from MARDUK. In both scholarly and esoteric ‘Mardukite’ texts, the ‘Opening Ritual’ of Mardukite magic is derived from the source titled: “The Incantation of Eridu.”

JOSHUA FREE explains this magic in the Liber-50 material released as SUMERIAN RELIGION by Joshua Free, also available in the Year-2 Mardukite Core Anthology GATES OF THE NECRONOMICON edited by Joshua Free.

Perhaps the most fundamental ‘formula’ of the magical system in Babylonia, if there is one, goes back to the heart of the system born of the scribe-priests and the figures who brought this system about – NABU and the appropriation of his father, MARDUK as the chief director. This is the spiritual acknowledgment alluded to by the Incantation of Eridu, also known as the ‘Incantation of the Priest of Eridu’ (Eridu being the shrine-home of ENKI), or the ‘Incantation of the Deep’, which simply refers to another name for the far-away abode of ENKI near the Persian Gulf.

Ceremonial activation of the ‘birthright’ of Anunnaki power sealed in Eridu (and then in Babylon) allows a practitioner to assume the representative form of the “ Priest of Eridu,” a title first bestowed upon MARDUK by ENKI, then passed onto NABU during the solidification and heights of the Babylonian era. The esoteric key in effect here is that the priest conducts the incantations (ceremony) as the embodiment of an intermediary ‘messenger’ deity – the original semantic of the word “invocation” – thereby directing the cosmic (world) order, in essence, first hand.

The magician approaches his deity as himself – a servant priest – and petitions to assume the godform, whereby he continues the ceremony as a divine representation of the god ‘invoked’. An almost identical principle appears within Semitic mysticism and the Judeo-Kabbalah – an excellent example being found in contemporary Catholicism, when the priest ‘assumes the Christ-form’ to effectively perform a perceived alchemical transmutation on the sacramental bread and wine, conducted as a representative of Jesus on earth, in imitation (dramatic reenactment) of the Last Supper.

In the ‘Mardukite’ system observed in Babylon, the god being invoked is MARDUK. This is affirmed with the priest’s first utterance of: “It is not I, but Marduk, who speaks the incantation.” And from then on the system is sealed and readied for use by the Mardukite devotee. Consider the lines in this conjuration, adapted from the Mardukite Tablet-Y in NECRONOMICON ANUNNAKI BIBLE edited by Joshua Free:

It is not I, but Marduk, Slayer of Serpents,
Who summons thee.
It is not I, but Enki, Father of the Magicians,
Who calls thee here now.

An examination of the remaining lines of the ‘Incatation of Eridu’ appears here, though the “Mardukite” version is given fully in the Tablet-Y Series. As described, the ritual operates as if from the perspective of NABU (speaking for MARDUK). Though variations exist across the opening lines of several Assyrian “exorcisms,” one key tablet example – translated by R.C. Thompson as his “Tablet N” for Devils and Evil Spirits of Babylonia (1903) – relates:

The Priest of E.A. [Enki] am I.
The priest of Damkina [Ninki] am I.
The messenger [Nabu] of Marduk am I.
My spell is the spell of E.A [Enki].
My incantation is the incantation of Marduk.
The ‘magic circle’ of EA [Enki] is in my hand.
The tamarask (of Anu), in my hand, I hold.

From the modernized Mardukite version, the opening lines read (from Tablet-Y in Necronomicon Anunnaki Bible):

I am the Priest of Marduk,
Son of Our Father, Enki.
I am the Priest of Eridu,
And the Magician of Babylon

The Assyrian version continues humbly as follows:

EA [Enki], King of the Deep
See me favorably.
I, the magician, am thy slave.
March thou on my right hand,
Assist me on my left;
Add thy pure spell to mine.
Add thy pure voice to mine.
O god that blesses me, Marduk,
Let me be blessed, wherever my path rests.
Thy power, shall god and man proclaim.
And I too, the magician, thy slave

E.A. Budge transliterates an older version for Babylonian Life & History (1883) and we see a slightly different method for petitioning the “younger pantheon” to the side of the priest:

I am the Priest of EA [Enki].
I am the Magician of Eridu.
Shammash [Samas] is before me.
Sin [Nanna] is behind me.
Nergal is at my right hand.
Ninurta is at my left hand

Later added to this, the modern Mardukite version appends:

Anu, above me, King of Heaven.
Enki, below me, King of the Deep.
The power [blood] of Marduk is within me.
It is not I, but Marduk, who performs the incantation.

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BABYLONIAN MAGIC – Ancient Art of Priests, Kings & Magicians Revealed! by Joshua Free

“Systematic traditions, ‘hermetically sealed’ within themselves, rose from the Semitic grimoire-styled ceremonial magic, not surprisingly influenced by ‘Egypto-Babylonian’ forms of ritual magic (first the domain of Enki but later passed into the possession of Marduk and his scribe-son Nabu). The priest-magicians of Babylon would not actually have personally used a grimoire-like magic themselves, as this was not their way. At best, they would invoke the powers of the Anunnaki with incantations in the name of Marduk – but this manner of using the ‘secret names’ as properties of Marduk, or any other demigod, was a much more recent addition to the system…” –Joshua Free

[This blog-post appears courtesy of Mardukite Liber-51/52 available within the NEW Deluxe Edition of Sumerian Religion by Joshua Free. These materials are also available in the Year-2 Mardukite Anthology: Gates of the Necronomicon.]

During the era of the first ziggurat temples – the Anunnaki age – all of the magic constituted the ‘spiritual assistance’ that was governed by the state, ruled by priest-kings and temple attendants. The ‘mystics’ of Babylonia were all employed by the temples and scribe-houses, though there were undoubtedly those who confined themselves to their arts in the outlands, beyond the awareness of the societal realm.

The peasant class, however, did not practice much by way of ‘magic’ (as classified by anthropologists) outside of their own personal religious devotions, which in itself was mostly restricted to hymns and prayers learned from the temples. These personal devotions were also completely inclination-based, as there does not appear to be any prescribed devotional method or temple attendance required of a Babylonian citizen, nor even participation in national festivals.

Access to the ‘incantation-prayers’ of the priests were also not generally given to just anyone – and you had to be able to read them, or at the very least memorize them. General collections of these tablets were seldom kept, with the exception of priest-kings who might house their own personal libraries. An example: the Kuyunjik collection, called nis-kati (preserved in the British Museum) which was the private property of the Assyrian king Ashurbanipal.

The Altar of Offering set before the ‘Boat of the Gods’ (imagery also appearing in the Egyptian Tradition – a ‘Boat of the Gods’ carrying seven figures – e.g. the Seven Anunnaki Gods of the Babylonian ‘Younger Generation’) was also located at the official shrines – although personal altars could surely be constructed by a devotee appealing to their god, this would come much later during an era of ‘figurative mysticism’ because originally, these offerings would be physically received by a god in person, or via their ‘priestly secretaries’.

Common religious offerings included food and drink, incense and oil, even lavish jewelry and clothing – which were carried up the ziggurat steps of the ‘ladder to heaven’ to be placed before the feet of the god, or at the very least, at his ‘boat’ to be lifted to them.

When the appearance of the gods, themselves, was not present, it was customary to have an official piece of statuary left in there place. This became more and more figurative with the passage of time, and it is easy to see how many of these originating concepts evolved into later magical and religious practices – which were one and the same at their start.

Gold and lapis lazuli commonly appear as both ‘magical ritual aids’ and prestigious offerings to the ‘gods’ via their temples. Wands, necklaces and bags of loose lapis are often mentioned in esoteric texts (cuneiform tablets) from the Mesopotamians, in addition to golden rings and ‘amulet-plates’ marked with specific seals and cuneiform glyphs. Practical “underground” investigations into this type of work later developed into a modern standard used by the Mardukites who practice a contemporary Babylonian tradition, making use of illustrated sigil-seals and cuneiform signatures of the seven of the “Younger Generation” (as well as the Supernal Trilogy) – making ten sets in total. (See also the Necronomicon Anunnaki Bible and/or Book of Marduk by Nabu.)

Implementation of a practical magical system from the Babylonian ideal is somewhat different than what the contemporary mind, even an ‘esoteric’ one, is fundamentally familiar with. As opposed to the later magicians who appear to have had to connive and fool the hierarchies of spirits into assisting them, threatening them and even in fear of some retroactive revenge – the original magical system used by the priests of Babylonia was rooted in the deep personal relationship – running as deep as blood – that the Sumerian priest-kings and Mardukite NABU priest-scribes maintained with the sources of not only their religious power, but the basis of the entire system of civilization that allowed the progression of the human species into today.

All of this, according to tradition, resided in the influence of the Anunnaki gods – and the priest-kings and scribes were installed to be sure no one forgot this…

DISCOVER EVEN MORE IN THE NEW DELUXE EDITION OF SUMERIAN RELIGION BY JOSHUA FREE!

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Kings, Queens & Sister-Wives: Sex and Mating Habits of Anunnaki Gods | Divine Right & Royal Dynasties

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Absent from the early editions of the Necronomicon Anunnaki Bible, the Tablet-U Series (“Book of the Underworld“) was not available until 2011 in Liber-C, originally distributed as Beyond the Ishtar Gate, appearing also in Necronomicon Spellbook III released first to the Mardukite Chamberlains (Mardukite Research Organization). Liber-C is also published in the Year-3 Mardukite Anthology Necronomicon Grimoire (formerly Necronomicon Workbook); the Tablet-U Series appears in the final edition of the Necronomicon Anunnaki Bible (the core volume of research).

Dynamics of this series — mainly sexual practices and mating customs of the Anunnaki hierarchy — were catalogued, instructed to and adopted by demigods and Dragon Courts of Kings and Queens. These dynamics are concisely explained by the late Zecharia Sitchin in End of Days.

beyondishtarfrontimg “The key to unlocking the mystery of the gods’ succession (and marriage) — realizing that these rules also applied to the people chosen by them [Enlil] to serve as their proxies to Mankind. In the biblical tale of the Patriarch Abraham explaining his sister-wife in Genesis: ‘Indeed, she is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife.’ Not only was marrying a half-sister from a different mother permitted, but a son by her — in this case Isaac — became the Legal Heir and dynastic successor, rather than the Firstborn Ishmael, son of the handmaiden Hagar.

“Though those succession rules appear complex, they were based on ‘Bloodlines‘ — what we now recognize as sophisticated DNA genealogies that also distinguished between general DNA inherited from the parents as well as the mitochondrial DNA (mtDNA) that is inherited by females only from their mother. Dynastic lines continue through the male line; the Firstborn son is next in succession; a half-sister could be taken as wife if she had a different mother; and if a son by such a half-sister is later born, that son — though not the Firstborn — becomes the Legal Heir and the dynastic successor.

“The rivalry between the two half-brothers Ea/Enki (Firstborn of Anu, but not be his official spouse, Antu) and Enlil in matters of the throne was complicated by personal rivalry in matters of the heart. They both coveted their half-sister Ninmah, whose mother was yet another concubine of Anu. She was Ea/Enki‘s true love, but he was not permitted to marry her. Enlil had a son by her — Ninurta. Though born without wedlock, the succession rules made Ninurta uncontested heir of Enlil, being both a Firstborn son and one born by a royal half-sister…”

Zecharia Sitchin


1001015_318340804969022_2026839541_n The “Descent cycle” of Inanna-Ishtar shows her connection to the “Underworld”, and thereby the “Other”, but it does so for the explicit reasons described in the Tablet-C “Crossings” series, involving her relationship with the Queen of the Underworld, Ereshkigal, her own sister, as well as Ereshkigal‘s surface world Anunnaki consort, Nergal.

NecroBible6ththumb Nergal [ne-uru-gal] is the “lord of the great dwelling” and his wife, Ereshkigal [eres-ki-gal] isa perfect counterpart, being the ‘lady of the great earth’. The cult-center for their tradition worship was the city of Cuth (or Kutha), making the “Man-of-Cuth” literally “Kutu-lu”, CTHULHU, a name which makes frequent appearances in more Necronomical flavored lore related to the Underworld.


LIBER-C, Tablet-U, “The Courtship of Ishtar and Dumuzi”

The brother spoke to his younger sister.
The Sun God, SHAMMASH (UTU), spoke to INANNA-ISHTAR, saying:
“Lady, the flax in its fullness is lovely.
Ishtar, the grain is glistening in the furrow.
I will work the ground for you it for you.
I will bring the grain to you.
But a piece of linen-cloth, big or small, is always needed.
Ishtar, I will bring it to you.”

INANNA-ISHTAR said:
“Brother, after you’ve brought me the flax, Who will comb it for me?”

SHAMMASH (UTU) replied:
“Sister, I will bring it to you combed.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me combed, Who will spin it for me?”

And SHAMMASH (UTU) responded:
“Inanna-Ishtar, I will bring it to you spun?”

INANNA-ISHTAR said:
“Brother, after you’ve brought the flax to be spun, Who will braid it for me?”
And SHAMMASH (UTU) responded:
“Sister, I will bring it to you braided.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me braided,
Who will weave it for me?”

And SHAMMASH (UTU) replied:
“Sister, I will bring it to you woven.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me woven,
Who will bleach it for me?”

And SHAMMASH (UTU) responds:
“Inanna-Ishtar, I will bring it to you bleached.”

Angered now, INANNA-ISHTAR demanded:
“Brother, after you’ve brought my bridal sheet to me,
Who will go to bed with me!?
Who, Utu, who will sleep with me!?”

SHAMMASH (UTU) calmly replied:
“Sister, your bridegroom will go to bed with you.
He who was born from a fertile womb,
He who was conceived on the scared marriage throne,
Dumuzi, the shepherd! He will go to bed with you.”

INANNA-ISHTAR spoke:
“No, brother!
I want the farmer!
He is the man of my heart!
He gathers the grain into great heaps.
He brings the grain regularly into my storehouses.”

SHAMMASH (UTU) said:
“Sister, you should marry the shepherd.
Why are you unwilling?
His cream is good; his milk is good.
Whatever he touches shines brightly.
Inanna-Ishtar, marry Dumuzi.
You who adorn yourself with the agate necklace of fertility alone,
Why are you unwilling?
Dumuzi will share his rich cream with you.
You who are meant to be the kings protector,
Why are you unwilling?”

Still angry, INANNA-ISHTAR the spoke:
“The shepherd?!
I will not marry the shepherd!
His clothes are course; his wool is rough.
I will marry the farmer.
The farmer grows flax for my clothes,
The farmer grows barley for my table.”

Then DUMUZI arrived and said:
“Why do you speak about the farmer?
Why do you speak about him?
If he gives you black flour’
I will give you black wool.
If he gives you white flour,
I will give you white wool.
If he gives you beer,
I will give you sweet milk.
If he gives you bread,
I will give you honey cheese.
I will give the farmer my leftover cream.
I will give the farmer my leftover milk.
Why do you speak about the farmer?
What does he have more than I do?”

Laughing, INANNA-ISHTAR replied:
“Shepherd-boy, without my mother, Ningal, you’d be driven away;
Without my grandmother, Ningikugga, you’d be driven into the Abyss,
Without my father, Nanna, you’d have no roof,
Without my brother Utu-Shammash. . .”

DUMUZI interrupted:
“Inanna, do not start a quarrel with me.
My father, Enki, is as good as your father, Nanna.
My mother, Sirtur, is as good as your mother, Ningal.
My sister, Geshtinanna, is as good as yours, Ereshkigal…
So, Queen of the palace,
let us talk it over, shall we?”

The words they had spoken between them were words of passion and desire.
From the starting of the heated quarrel came the lovers desire for each other.
DUMUZI, The Shepherd, went to the royal house with cream.
He went to the royal house with milk.
Before the door, he called out:
“Open the house, My Lady, open the house!”

INANNA-ISHTAR ran to the arms of NINGAL, her mother.

NINGAL counseled her daughter, saying:
“My child, this young man will be your father.
My daughter, this young man will be your mother.
He will treat you like a father.
He will care for you like a mother. “

Still DUMUZI called:
“Open the house, My Lady, open the house!”

INANNA-ISHTAR, at her mothers command,
Bathed and anointed herself with scented oil.
She covered her body with the royal white robe.
She readied her dowry.
She arranged her precious lapis lazuli beads around her neck.
She took her seal in her hand.

DUMUZI waited expectantly.
INANNA-ISHTAR opened the door for him.
Inside the house she shined before him.
Like the light of the moon.
DUMUZI looked at her joyously.
He pressed his neck close against hers.
He kissed her.

INANNA-ISHTAR then said:
“What I tell you
Let the singer weave into song.
What I tell you,
Let it flow from ear to mouth,
Let it pass from old to young:
My vulva, the horn,
Is The Boat of Heaven,
Is full of eagerness like the new moon.
Who will plow my vulva?
Who will plow my high field?
Who will plow my wet ground?
I am a young beautiful woman;
Who will plow my vulva!?
Who will station the ox there!?
Who will plow my vulva!?”

DUMUZI smiled and said:
“Great Lady, the king will plow your vulva!
I, Dumuzi the King, will plow your vulva.”

INANNA-ISHTAR screamed:
“Then plow my vulva, man of my heart!
Plow my vulva!
Do it now!”

When after the king’s lap stood the rising cedar.
Plants grew high by their side.
Grains grew high by their side.
Gardens flourished luxuriantly.

INANNA-ISHTAR sang in delight:
“He has sprouted;
He is fertile growth planted by the water.
He is the one my womb loves best.
My well-stocked garden in the plains,
My barley growing high in its furrow,
My apple tree which bears fruit up to its crown,
He is fertile growth planted by the water.
My honey-man, my honey-man sweetens me always.
My lord, the honey-man of the gods,
He is the one my womb loves best.
His hand is honey, his foot is honey,
He sweetens me always.
My eager man who caresses my navel,
My man who caresses my soft thighs,
He is the one my womb loves best.
O, how I love him!
He is my fertile growth planted by the water.”

And DUMUZI sang:
“O Great Lady, your breast is your field.
Inanna-Ishtar, your breast is your field.
Your broad field pours out the plants.
Your broad field pours out grain.
Water flows from on high for your servant.
Bread flows from on high for your servant.
Pour it out for me, Inanna-Ishtar.
I will drink all you offer.”

INANNA-ISHTAR said passionately:
“Make your milk sweet and thick for me, my bridegroom.
My shepherd, I will drink your fresh milk.
My wild bull, Dumuzi, make your milk sweet and thick.
I will drink your fresh milk.
Let the milk of the goat flow in my sheepfold.
Fill my holy churn with honey cheese.
Lord Dumuzi, I will drink your fresh milk.
My husband, I will guard my sheepfold for you.
I will watch over your house of life, the storehouse,
The shining quivering place which delights;
The house which decides the fates of the land,
The house which gives the breath of life to the people.
I, the queen of the palace, will watch over your house.”

DUMUZI spoke:
“My sister, I would go with you to my garden.
Inanna, I would go with you to my garden.
I would go with you to my orchard.
I would go with you to my apple tree.
There I would plant the sweet, honey-covered seed.”

INANNA sang:
“He brought me into his garden.
My brother, Dumuzi, brought me into his garden.
I strolled with him among the standing trees,
I stood with him among the fallen trees,
By the apple tree I knelt as is proper.
Before my brother coming in song,
Who rose to me out of poplar leaves,
Who came to me in the midday heat,
before my lord, Dumuzi,
I poured out plants from my womb.
I placed plants before him,
I poured out plants before him.
I placed grain before him,
I poured out grain before him,
I poured out grain before my womb.”

She sang louder:
“Last night as I, the Queen, was shining bright,
Last night as I, the Queen of Heaven, was shining bright,
As I was shining bright and dancing,
Singing praises at the coming of the night;
He met me! He met me!
My lord Dumuzi met me!
He pushed his hand to my hand.
He pressed his neck close against mine.
My high priest is ready for the holy loins.
My lord Dumuzi is ready for the holy loins.
The plants and herbs in his field are ripe.
O Dumuzi! You fullness is my delight!”

She called for it, she called for it, she called for the bed!
She called for the bed that rejoices the heart.
She called for the bed that sweetens the loins.
She called for the bed of kingship.
She called for the bed of queenship.

INANNA-ISHTAR called for the bed:
“Let the bed that rejoices the heart be prepared!
Let the bed that sweetens the lions be prepared!
Let the bed of kingship be prepared!
Let the bed of queenship be prepared!
Let the royal bed be prepared!”

She spread the bridal sheet across the bed.
She called to the king:
“The bed is ready!”
She called to her bridegroom:
“The bed is waiting!”
He put his hand in her hand.
He put his hand to her heart.
Sweet is the sleep of the hand-to-hand.
Sweeter still is the sleep of heart-to-heart.

INANNA-ISHTAR said:
“I bathed for the wild bull,
I bathed for the shepherd Dumuzi,
I perfumed my sides with ointment,
I coated my mouth with sweet-smelling amber,
I painted my eyes with coal.
He shaped my loins with his fair hands.
The Shepherd, Dumuzi filled my lap with cream and milk,
He stroked my pubic hair,
He watered my womb.
He laid his hands on my holy vulva,
He smoothed my black boat with cream,
He quickened my narrow boat with milk,
He creased me on the bed.
Now I will caress my high priest on the bed,
I will caress the faithful shepherd Dumuzi,
I will caress his loins, the shepherdship of the land,
I will decree a sweet fate for him.”

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MARDUK (mar-dug, marutuk, merodach, maerdechai) | Babylonian God, patron to Nabu priest-scribe magicians of Sumeria

bronzetreehmardk

The industrious and raw expansive power of Jupiter is placed at the height of most ‘Olympian’ pantheons (Zeus or similar).
The Book of Marduk by Nabu
edited by Joshua Free

The word-name Jupiter comes from the Romans: Dys Pater (Latin), meaning “Father-God.” This energetic current commands outright worldly success as and the magic of spirits: command of the “spiritual” hierarchy of astral spirits.

MARDUK with the Dragon of Babylon, SIRRUS

MARDUK with the Dragon of Babylon, SIRRUS

Anunnaki Elder Gods originally attributed this position to ENLIL in Sumer. I, NABU personally heralded my father, MARDUK, into Enlilship of the “younger pantheon” of Anunnaki observed in Babylon. Our “Mardukite” tradition there, and in Egypt, was wholly based on his centralized leadership.

MARDUK is exalted as the Master of Magicians, carrying the mysteries of my grandfather, ENKI, to Babylon, and bestowing the traditions upon me to relay. The original designation of the Jupiter position in the pantheon is 50, the number attributed by Enlilite Sumerians to ENLIL and later to MARDUK for Babylonian Religion (who previously held the designation of 10).

Bom3rdthumb Invoke my father, MARDUK, for his strength and power, as well as to petition the Elder Gods. The color of the “Mardukite” current is purple, but also airy and fiery colors (yellow, orange, black).

This energy is preferred by many leaders and law enforcing folk, lending to those who are pure to receive it, the power to command the material world…


“Marduk was proclaimed King of the Gods, replacing Enlil, and the other gods were required to pledge allegiance to him and to come to reside in Babylon where their activities could be easily supervised. This usurpation of Enlilship was accompanied by an extensive Babylonian effort to forge the ancient texts. The most important texts were rewritten and altered so as to make Marduk appear as the Lord of the Heavens, the Creator…”
–Zecharia Sitchin, The Twelfth Planet, 1976


P1050763_Louvre_code_Hammurabi_face_rwk The name MARDUK is actually a modernization taken from the Semitic “meri-dug” [Merodach]. The oldest version of a similar spelling AMAR.UTU [a.mar-utu.ki = “light of the sun on earth”] often translated by contemporaries as “solar calf” or “son of the sun” : gives some background to Marduk’s esteem.

As explained by Joshua Free in SUMERIAN RELIGION:

Being the foremost son of ENKI, he gained power quickly. The Semitic name “Maerdechai” that came from the Chaldeo-Babylonian [silik-mul.u-khi] name meaning “Marduk is God.” The more common MAR.DUG means “son of the pure mound,” and is thought to be connected to the pyramids in not only Mesopotamia, but in Egypt, where he raised himself as the leader of a third party of gods – the Egyptian Pantheon – as “Amon-Ra” (again identifying himself with the “solar” current).

SumRel3rdthumb The decision of MARDUK to raise himself to a monotheistic-like “God” status created new political issues for the Anunnaki on Earth – creating a reason for there to be tensions between the two lineages — of ENKI and ENLIL — for supremacy on earth (and the right to install their own lineages and chosen humans as kings in their stead)…

…TO BE CONTINUED

Other articles of interest may be found at NECROGATE.COM
And be sure to follow the Mardukite Blog!!

NATIONAL MARDUKITE NEXGEN CONVOCATION — AUGUST 2017


Bom3rdthumb BOOK OF MARDUK BY NABU
Pocket Anunnaki Devotional Companion

by Joshua Free
2010 — Year-2 Liber W
THIRD EDITION
A contemporary ‘tablet collection’ that paved the way for intensive research and experimentation. It reveals the inner-circle methods used by the ‘Order of Nabu’ to acquire direct communication with ‘alien intelligences’, reviving the same process the priests of the Anunnaki in Mesopotamia.

SumRel3rdthumb SUMERIAN RELIGION
Secrets of the Anunnaki

by Joshua Free
2010 — Year-2 Liber-50
The most critically acclaimed bestselling materials from the Mardukite Research Organization – now available from the underground – revealing amazing insights into the Anunnaki, credited with kickstarting humanity according to Sumerian & Babylonian writings.

SumTrad2ndTHUMB SUMERIAN TRADITION
Secrets of the Anunnaki

by Joshua Free
2011 — Year-2 Liber-51/52
The journey continues into the heart of Mesopotamian Mysteries — just as relevant and critical today as thousands of years ago! Now you can uncover the mysteries lay hidden in ancient Sumer and the greatest kept secrets of Babylon!

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VAMPIRE ORIGINS IN SUMERIA : Legacy of Lilith, Cain & Children of Nod

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VAMPYRES OF NOD“Cuneiform tablets from Mesopotamia, written thousands of years before Judaism and Christianity, reveal our most ancient accounts of hybrid humans cohabiting earth alongside “gods” that engineered them and seeded civic systems for their civilization. A standing rule kept the Anunnaki from procreating (mixing any additional genetics) with the humans (adamu). Such an act represented bestiality, inconceivable within the “Realm.” As a safety precaution, the engineered race of workers were unable to procreate, lest their numbers overpower the Anunnaki…”
The Vampyre’s Bible by Joshua Free

vampbibethum When Adamu and a hybrid female, Ti.Amat (“Mother of All Life”), proved unable to procreate, they are brought to Eridu and given the forbidden additional “life essence” from ENKI, Adamu and Anunnaki ‘goddess’ NINMAH. This upgrade made reproduction possible.

Adapa (“Found”) and TiTi (“Life”) are the first born with an ability to procreate. Adapa is “human,” but more than this he is a direct descendant (bioengineered) of ENKI, son of ANU, whose progeny on earth are always shown as “men of renown” or “more than human.”

5001f28dc2b7349691d82ab1ea5a73cd Adapa and TiTi are parents to KA.IN (Cain) – Father of Vampyres.

The Talmud and Genesis regard Cain’s bloodline as separate from the rest of humanity. Scriptures of “enmity” against the progeny of Adam.

A separate Blood Legacy is credited to Lilith and Cain. Eventually the Church removes all references to this from their sanctioned scriptures.

CLICK PHOTO TO PURCHASE AMULET

CLICK PHOTO TO PURCHASE AMULET

After killing his brother Abael, Cain is exiled from Eden (E.DIN – Mesopotamia). He goes west to the Lands of Nod – literally, the region of Wanderers existing outside of the Realm.

Standard scriptures reveal that in the “Land of Nod” he is united with his cousin, Lilith. Although Lilith bore offspring with others, It is Cain‘s Legacy that takes priority concerning the modern Living Vampyre tradition.

vampbibethum The “Children of Nod” are born into an eternal covenant as Children of NightNoditesthe Eternal Wanderers.

These Wanderers of the Night are later reclassified numerous times throughout history as demons, dark fallen angels, the damned, elves and fairy fey, dragons, the light people, and as of recently, extra-terrestrial aliens. For the purposes of this current study, We consider all of these referring to the same thing.


“V” : A MARDUKITE VAMPYRE ACADEMY {OFFICIAL LINKS}
-^V^- The Vampyre’s Academy Home Page
-^V^- The Vampyre’s Bible @ Truth Seeker Press
-^V^- Preview: Moroii ad Vitam – An Introduction
-^V^- Preview: Vampyre’s Bible – Darksider Diseases
-^V^- Preview: Vampyre’s Bible – Lilith, Mother of Vampyres

“CYBERVAMPS” : ZEPER CYBERGOTH DJs {OFFICIAL LINKS}
-^V^- CyberVamps Channel 1 – DJs Nabu & Kira
-^V^- CyberVamps Channel 2 – CyberGoth DJ Nabu
-^V^- CyberVamps Channel 3 – CyberVamps DJ Nabu


vampbibethum V : THE VAMPYRE’S BIBLE
A History of the Children of Night & Guide For the Living Undead

by Joshua Free
2015 — The Final Chapter! – Liber V
The code of silence is broken… Modern day Creatures of Night are coming out of their coffins and crypts to reveal the Legacies of the “true” Darksiders throughout history; from Lilith and Cain in ancient Mesopotamia to futurist “Goths” and CyberVamps.

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Mesopotamian Mythology The Easy Way — Sumerian Anunnaki (Study Guide) Part 5

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MASTERING MESOPOTAMIAN MYTHOLOGY
A Brief Anunnaki A-to-Z Directory (Study Guide) – PART FIVE
edited by Joshua Free for Liber-52

[See necrogate.com for PART FOUR]

NINKI {35} [“Lady of the Earth”] — The official spouse (consort) of ENKI, also known as DAMKINA [“Lady Who Came to Earth”]. NINKI is the daughter of ALALU (the ‘heavenly’ king prior to ANU) and the the mother of MARDUK.

NINLIL {45} “Lady of Air-Space” — The official spouse (consort) of ENLIL, also known with the epithet SUD (“nurse”). The background to the relation- ship between ENLIL and NINLIL is not commonly found in the typical cuneiform tablet cycles. Naturally, the lore is not Mardukite or Babylonian in origin and does not appear in the tablet catalogue or commentary of (modern) Mardukite Core anthologies. The cycle is sometimes referred to as “Enlil’s Banishment to the Underworld.”

NINSHUBUR [“Lady of the East”] — The personal assistant (Mercury), second-in-command to the goddess INANNA (ISHTAR). She does not take a consort and there is an alluded love-relationship between her and INANNA (ISHTAR).

MesopotamianReligionFrontcrop NINURTA {4/(50)} “Lord of the South Wind” — The official heir-son of ENLIL, born of ENLIL and NINMAH, espoused to BAU. NINURTA represents the current of Saturn in the Mardukite paradigm, representative both of “hidden power” and “hidden secrets” (an idiom for the dark power and secrets behind the origins and legacy of Babylon). In the Enlilite Sumerian worldview, NINURTA (called NINIB in Babylonan) is the Enlil-in-waiting, a position usurped by MARDUK proper for the Age of Aries. As Enlilship is typically symbolized by ‘dragonslaying‘ — the same motif present in the elevation of MARDUK in Babylon rivaling the dragon-queen TIAMAT can be seen in the older Sumerian cycles where the prowess of NINURTA is shown in his ability to fight the mighty dragon KUR. His colors are black and violet and his essence is corresponded to the metal lead.

NISABA — The Sumerian agricultural goddess of writing and scribes; replaced by the god NABU in the Mardukite Babylonian Anunnaki tradition.

SAMAS / SHAMMASH {20} — The official solar deity of the Enlilite Sumerian Anunnaki pantheon, brother to INANNA (ISHTAR), born of NANNA and NINGAL. The sun represents the brilliance and radiant energy of life on earth; the light that allows organic life to grow and even the manner of which ‘time’ [and ‘lifespan’] is divided. Expansive powerful energy of the solar current is invoked in magical ceremonies for general success and well-being. The fiery nature of the ‘star’ is called upon to ‘incinerate iniquities’ and reveal the nature of darkness and lies, meaning: the revelation of truth. Mistaken (by modern scholars) as monotheistic ‘sun worship’, solar veneration is really the celebration of life. As an archetypal representative of the ‘starry’ ‘heavens’, the sun signifies the physical presence and watchful eye of the ‘All-God’, invoked in matters of law to bring righteous judgment to critical worldly situations. SAMAS is sacred to Sunday, the colors gold and yellow and in the essence of gold.

magansmall SARPANIT {(5)/(45)} — The part-earthling (seventh generation of ADAPA, by ENKI) chosen royal spouse (consort) of MARDUK; princess-queen patron goddess (ISHTAR) of Babylon and mother to NABU. In alternative versions of the lore, her name ERU (or ERUA) designates her as the ‘mother-goddess’ of the ‘Children of MARDUK’ (later associated with the light-folk or elves of Europe).

TIAMAT [“Life-Giving Mother”] — The ‘primeval dragon’ in Babylonian archaic epics, often equated with the Sumerian KUR. Later esoteric traditions and texts associate ‘her’ with Yaldabaoth (Ialdabaoth) in Gnostic Hermeticism, or Khornozon (Choronzon) in Enochian Hermeticism. She is equated with the ‘waters’ or the ‘Deep’ in post-Sumerian Semitic scripture (Hebrew: tehom) – the all-encompassing “Sea” that is parted to reveal the first ‘division’ (fragmentation) of “Life” in the Universe. She is paired anthropomorphically with ABZU (the Abyss) as the prehistoric ‘ancestors’ of the Anunnaki race. Her primary literary presence as TIAMAT (or T(I)AMTU) is in the Enuma Elis (Babylonian) ‘Epic of Creation’. In later times, the name is used for the wife of ADAMU (Adam), being the equivalent to the Semitic “Eve” character.

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Sumerian and Babylonian Mythology — Ancient Anunnaki A-to-Z (Study Guide) Part 3

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Mastering Mardukite Mesopotamian Mythology
A Brief Anunnaki A-to-Z Directory (Study Guide) – PART THREE
edited by Joshua Free for Liber-52

[See necrogate.com for PART TWO]

ERESHKIGAL – [“Mistress of the Great Below”] The Queen of the Great Lands in the Sumerian tradition, sister of INANNA-ISHTAR, granddaughter of ENLIL and spouse to NERGAL.

MesopotamianReligionFrontcrop GANZIR — The gatekeeper to the underworld ‘Kingdom of Shadows.’ The ‘Gate of Ganzir’ is often confused with the ‘Gate to the Abyss’ or the ‘Gate to the Outside’, but instead it is a portal into the Anunnaki-controlled Underworld, the ‘Shadowlands’ or twilight world within the domain of ERESHKIGAL, who rules this ‘land of the dead’. Quoting a modern grimoire of Babylonian occultism, the “necromantic art, by which is it desirous to speak with the phantom of someone dead, and perhaps dwelling in the ABSU [Abyss], and thereby a servant of ERESHKIGAL… it is no less than the opening of the Gate of Ganzir.”

GIBIL [“He Who Has Fire”] — The companion of the flame, a descendent of ENKI who uses fire to conduct alchemy and other feats of “fire power.”

GIRRA — The “servant”, “power” or “fire” of the ‘great god’; the Sumerian fire-god or essence or force of a fire-god named GIBIL.

INANNA {15} [“Lady of Heaven”] — The Sumerian goddess of “passion”, both ‘love’ and ‘war’, and patron of URUK, begot by NANNA and NINGAL; originally betrothed to MARDUK, she then changes her consort choice to DUMUZI. Her prowess and determination secured her a place in all ancient pantheons; being the “Goddess of One-Thousand Names,” titled ISHTAR in Babylon. INANNA (ISHTAR) is the spirit of Venus, whose day is Friday and with an essence found in copper. Her colors are green and white, significant to her domain of fertility and growth. She offers her magicians the skills in love and visions of beauty.

NECRONOMICON - THE ANUNNAKI BIBLE (Sixth Edition)

NECRONOMICON – THE ANUNNAKI BIBLE (Sixth Edition)

MARDUK {10/(50)} [“Son of God”] The supreme champion of the IGIGI during pre-Sumerian times of the Anunnaki; heir-son of ENKI, he becomes the patron of Babylon and the ‘Mardukite‘ tradition reigning for the Age of Aries in Mesopotamia. All tablet cycles making reference to MARDUK are purely Babylonian or from a direct later source – as he does not appear in any significant pre-Babylonian cuneiform tablet cycles yet unearthed. When mentioned briefly as the son of ENKI, working in Eridu, he is named ASARLUHI, becoming the patron Anunnaki “deity” of magic or ‘Master of Magicians’ after having inherited the craft from his father. The blatant industrious and expansive power represented by MARDUK in his ascent up the pantheon (as observed in Babylon) is typified by the planet Jupiter (ENLIL, by Sumerian standards). His color is purple.

NABU {12} [“Prophet”] — The official post-Sumerian secretary of the Anunnaki, part-divine earth born heir-son of MARDUK and messenger-herald and spokesperson of the ‘Mardukite’ tradition, the national cult of Babylon devised by NABU who assisted his father in the redevelopment of the Anunnaki paradigm (as seen in the ‘Mardukite‘ religion of Babylon replacing the previously observed ‘Enlilite’ world order of the Sumerians). Creating the concept of ‘history’ and ‘propaganda’, NABU gives the ‘stylus’ to humanity (and launches a group of scribe-priests (specially taught writing and rhetoric) to catalog the natures, identities, history and decrees (decisions) of the Anunnaki Assembly (gods) and their relationship with each other and the human (“mortal”) world, thereby creating not only the first public ‘religion’, but the first ‘mythology’ (a religion rooted in literary and oral legacies of human relationships and encounters with the divine) and the systems that were able to later result (most of which are still functioning as part of ‘normal’ everyday life in contemporary society). NABU is the archetypal ‘High Priest’ (ENSAG) of the first religion (dedicated to MARDUK) and practiced by priests who preserve the craft of ENKI in Eridu with science and ‘magic’ of the gods to power and sustain the prosperous longevity of Babylon.

…to be continued.

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Mastering Mardukite Mesopotamian Mythology – Anunnaki Directory (Quick-Study), Part 1

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Mastering Mardukite Mesopotamian Mythology
A Brief Anunnaki Directory (Quick-Study) – PART ONE
edited by Joshua Free for Liber-52

ADAD {10} The youngest son of ENLIL that becomes the national patron deity to the Hittites (called HADAD or TESHUB); possibly also recognized as BAAL HADAD in an Hittite version of the Supernal Trinity that is elevated to a chief god position in the same manner that MARDUK is raised in Babylon. As a storm god in the Anunnaki pantheon, ADAD is represented by thunder, lightning and torrents. According to the Hittite succession, hierarchical kingship passes from ALALU to ANU to KUMARBI (ENLIL) and the BA’AL HADAD (TESHUB). In the Enki’ite (Mardukite) Babylonian system he is named ISHKUR and granted the position of “Inspector of the Cosmos” by ENKI.

Gates3rdEdfrontcropMINI ALALU [“Father of the Gods”] — The figure maintaining ‘kingship’ in the ‘heavens’ prior to ANU. An ancient Hittite (Hurrian) tablet cycle titled ALALU & ANU or “Kingship in Heaven” describes the conflict between the two for the seat of ‘kingship’ in the ‘heavens’. According to the Tablet-K series in Liber N, reprinted in the Necronomicon Anunnaki Bible or Necronomicon Anunnaki Legacy (Silver Edition) explains: Formerly in the Ancient of Days, ALULU was reigning in heaven; and for nine sars did he rule the skies, but not well did he reign. Then in the ninth sar of his reign, ANU defeated ALULU. ALULU descended from heaven and ruled the dark-hued earth. ANU gave fight and defeated ALULU and kingship was lowered from heaven to earth by decree of ANU.

ANTU {55} [“Life of Heaven”] — The official half-sister (by a different mother) and spouse (consort) of ANU. ANTU and ANU beget ENLIL. In archaic pre-Sumerian lore, ANTU is espoused to the archaic AN.

cuneisdgsdg ANU {60} [“Heavenly One”] — In the Sumerian Anunnaki pantheon, ANU is the supreme “All-Father” of the pantheon; father to ENLIL by official spouse ANTU, and the father of ENKI & NINHURSAG (by other wives). Called AN in pre-Babylonian times and ANU by the Babylonians, a being whose family resides on, or emerged from the ‘place of crossings’ (Nibiru). Few of the incantation tablets (or ‘prayers’) invoke the powers of ANU directly, since the “heavenly force” was perceived as too vast to be channeled in its raw state – and to degrade it to anything more accessible would be to compromise the nature of what is being represented by this figure.

ANZU [“Knower of Heaven”] — An obscure bird-like beast/monster of an unclear nature. The ANZU or ZU usually refers to a “heavenly bird” or thunderbird that appears in an archaic tablet cycle stealing the ‘Tablets of Destiny” from ENLIL, disrupting the DUR-AN-KI (‘Bond-Heaven-Earth’) “stargate.” It is possible that this half-man, half-bird, sometimes called AZAG, was a genetically engineered storm-god or artificially intelligent messenger being of ENLIL that turned “evil.”

ARURU — The sister of ENLIL, alias NINTU, who is the Babylonian title for the ‘mother-goddess’ known in Sumerian as NINMAH or NINHURSAG. In the Babylonian ethnocentric epics, she assists MARDUK in creating the human race (or ‘Race of Marduk’), however, in the Enuma Elis, it is the “blood” of KINGU that is used. Other Sumerian versions say the “blood” or “essence” of some other ‘slain’ god is used for this.

AYA [“Dawn”] — The official spouse (consort) of SAMAS in Akkadian; named SHERIDA in Sumerian.

…to be continued.

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New Babylon Rising – Sumerian Anunnaki Legacy & Babylonian Gates of the Necronomicon: Autumn 2014 eZine

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GREETINGS FELLOW TRUTH SEEKER!

Hail and welcome to the ninth eZine online issue of “New Babylon Rising“, a futurist NexGen effort developed by Mardukite Truth Seeker Press for the public in dedication to preserving the ancient literary records of the Anunnaki legacy — primarily those cuneiform — and human societal systematization and tradition this legacy inspired across the globe.

1001015_318340804969022_2026839541_n Our collective efforts reveals these antiquated mysteries for ALL and shines new light on what is deemed the most critical subjects of our time: understanding where we come from, where we are and where we’re going; origins and development of human belief systems — particularly what wisdom and knowledge may be drawn from ancient “divine” encounters contributing to establishment of the illusive artificially generated social “systems” among the population, NexGen evolution of transhumanism, and, of course, fragmented languages, religions, and the global distribution and corruption of “esoteric” or otherwise “occult” knowledge regarding the true superior spiritual (internal) potential of the human condition, its external manifestation in engineering the reality we experience everyday and the progression of the “immortal” spirit beyond this realization…

Indeed, we have entered dangerous territory…

–MARDUKITE NEW RELEASE–

Gates3rdEdfrontcropMINI GATES OF THE NECRONOMICON
Third Edition

by Joshua Free

mardukite.com exclusive edition!
ONLY $22.95!
Contains the complete Year-2 Mardukite Core including the text from the MESOPOTAMIAN RELIGION and NECRONOMICON REVELATIONS in one amazing volume, revised and updated!


–MESOPOTAMIAN NEWS–

:: Ancient Yezidi Mesopotamian Culture – Crisis in Iraq


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:: Iraq War Threatens Ancient Mardukite Yezidi / Yazidi Bloodline
11, August 2014 — mardukite.com
Yezidi (Yazidi), an unbroken unique gene of middle eastern people extending directly back to ancient pre-Semitic Sumerian Mardukites, practicing a tradition of modern Zoroastrian Yazdânism derived from the monoltry monotheism to Marduk of Babylon observed as Melek Ta’us or Shaitan (Shaytan), have been threatened with genocide in Iraq by the Islamic State (IS/ISIS)…

:: Mesopotamian Magic, Rites and Rituals of Eridu, Sumerian Anunnaki in Babylonian System
19, August 2014 — mardukite.com
Many version of Erudite magic may be found through the Mesopotamian ‘spiritual’ (or ‘magical’) cuneiform texts. The incantation tablets from the ‘Mardukite’ Babylonian Anunnaki tradition, specifically those used and forged by scribe-priests of the Order of Nabu, are invoked from the ‘perspective’ (authority) of NABU – as was the tradition learned verbatim from MARDUK. In both scholarly and esoteric ‘Mardukite’ texts, the ‘Opening Ritual’ of Mardukite magic is derived from the source titled: The Incantation of Eridu…

:: Babylonian King Hammurabi and Law Code of Marduk the Sumerian Anunnaki god of Babylon

23, August 2014 — mardukite.com
In the post-Sumerian “Mardukite” era of MESOPOTAMIA, the traditions and systems of the Anunnaki were sealed under MARDUK, heir of ENKI. During the shift to the Age of Aries – the sign of MARDUK, represented by the Ram – religion, spirituality and the global reality experience became fueled by ‘divine politics’. The famous ‘creation stories’ and ‘mystical definitions’ (that serve as the basis for future traditions and ‘societal reality systems’) were forged onto tablets of propaganda supporting the ‘Babylonian‘ paradigm by the priest-scribes of (‘led by’ or ‘dedicated to’) NABU, heir of MARDUK. Figures that appear central to the infrastructure of MARDUKITE BABYLONIAN systems are the younger generations of Anunnaki…

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:: SPECIAL NEWS – Mardukite Enemies & Necronomicon Hoaxes – Black List for Curses – Congratulations Someone Famous Hates You!

11, August 2014 — necrogate.com
“Gloom” (Los Angeles) — Some fucking fruitcake with a tarantula growing out of his head has launched an all out war with the NABU Joshua Free and the Mardukites. Lovecraftian wannabe simonian whatever deranged egypt something. An easy system to attack with. He’s also a drunk so very open. He’s a drunk that uses his meager booksmart “mentorship” to get girlfriends I guess. Sad when people need all that for a lay. Very psychically damaging to people…


:: Solar Eclipses, Sumerian Anunnaki, Babylonian Origins of Astrology and Celestial Magic

2, August 2014 — necrogate.com
Eclipses are a natural phenomenon that occurs whenever a celestial object, like the Moon, casts a shadow on another object, in our case, the Earth, as a result of an astrophysical alignment. It is curious that the ancient systems viewed eclipses as “harbingers of doom” (like comets) and yet others openly invite the energy into their religious rituals. The range of a total eclipse is a relatively narrow path and the phenomenon generally lasts for less than seven minutes. It might seem unlikely to some that these brief events themselves would have held the ancient people in significant states of fear. But lore suggests otherwise…

:: Yezidi Black Book of Melek Ta’us from Mardukite Necronomicon Anunnaki Bible

14, August 2014 — necrogate.com
Few occultists who remain in the Light are probably privy to lore of the ancient Yezidi sect. They follow a tradition dedicated to the “God of the Black Mountain” who gave to them wisdom in what is known as the oldest of the “Black Books”. While the Realm of Light has shied away from such – or believed they have attained more than a glimpse of it in their “Books of Shadows”, it is this Divine Encounter that has been omitted from traditional biblical tales for its connections and devotion to the Darkness…

:: NEW Gates of the Necronomicon Sumerian Anunnaki in Babylonian Magical System
17, August 2014 — necrogate.com
Discover the secrets of the most coveted tome of incredible grandeur and power drawn from the original archives of the Mardukite Research Organization… THE GATES OF THE NECRONOMICON. The official guide to the Sumerian Anunnaki in Mesopotamian Religion and the Babylonian Magical Tradition! MARDUKITE.COM EXCLUSIVE EDITION! The most critically acclaimed and bestselling materials from the Mardukite Research Organization now available in one volume…

:: Secrets of Ancient Power and Magic of Marduk the Anunnaki god of Babylon

21, August 2014 — necrogate.com
The Mardukite Epic of Creation — the Enuma Elis — illustrates a unique perspective, spiritually speaking: as already fragmented beings, the Anunna (or Anunnaki) knew of the true nature of reality and used it to their advantage politically (religiously) when dealing with humans…


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Babylonian King Hammurabi and Law Code of Marduk the Sumerian Anunnaki god of Babylon

Whereas Sargon seems to have relied upon his power and his terror tactics to keep people under control, Hammurabi presents himself almost like a modern politician in that he wants to be loved; he wants the people to like him; he’s going to set up laws that will protect them, not laws that will terrify them or force them into submission.
~ Amanda Podany, Cali State Polytech, Pomona, CA

Gates3rdEdfrontcropMINI [This mardukite.com blog is officially extracted from Liber-51/52, available as the standalone title SUMERIAN RELIGION II, in the Liber-50/51/52 anthology MESOPOTAMIAN RELIGION or the new exclusive economical Mardukite Year-2 anthology GATES OF THE NECRONOMICON edited by Joshua Free.]

In the post-SumerianMardukite” era of MESOPOTAMIA, the traditions and systems of the Anunnaki were sealed under MARDUK, heir of ENKI. During the shift to the Age of Aries – the sign of MARDUK, represented by the Ram – religion, spirituality and the global reality experience became fueled by ‘divine politics’.

MesopotamianReligionFrontcrop The famous ‘creation stories’ and ‘mystical definitions’ (that serve as the basis for future traditions and ‘societal reality systems’) were forged onto tablets of propaganda supporting the ‘Babylonian‘ paradigm by the priestscribes of (‘led by’ or ‘dedicated to’) NABU, heir of MARDUK. Figures that appear central to the infrastructure of MARDUKITE BABYLONIAN systems are the younger generations of Anunnaki.

The BABYLONIAN tradition is a direct evolution of the earlier Sumerian legacy – it is the progression of a particular Anunnaki family in MESOPOTAMIA and not simply the assimilation or recreation bring applied to a similar pantheon elsewhere (as we see in cases of later developed ‘classical mythoi’, which simply regurgitate to us the ancient themes with new names. After the vision put forth by Sargon, King Hammurabi (c. 1790 B.C. by the short chronology) is the next most famous and contributory ruler toward a Mardukite Babylon in MESOPOTAMIA.

SumerianReligion2crop In homage of MARDUK‘s own legacy put forth in the ENUMA ELIS (‘Epic of Creation‘), King Hammurabi reconstructed the ziggurat temple-shrine earth-home of the Anunnaki god MARDUK, the Esagila – built in even more ancient times to establish a Mardukite ‘World Order’ prematurely during MESOPOTAMIA‘s evolution – an effort brought down as an archetype of the ‘Tower of Babel’ ziggurat by the Enlilite Sumerians.

Related Blog: Enuma Elis: Secrets of Ancient Power and Magic of Marduk the Anunnaki god of Babylon

The region of Babylon experienced human occupation since at least the Third Millennium B.C. (since at least the period of Sargon of Akkad c. 23rd century B.C.). That being said, the independent BABYLONIAN city-state of the “Mardukite” legacy we know today is launched primarily through the efforts of the Amorite Dynasty; specifically Hammurabi, who goes on to replace the former Enlilite Sumerian tradition with a complete MARDUKITE BABYLONIAN re-write.

hammurabi21233 Sumerian language is denationalized and scribes record all literature in the “new” Akkadian-Old Babylonian that accounts for the majority of pre-Assyrian cuneiform tablets found and translated today. The BABYLONIAN cuneiform tablet literary revolution by the priest-scribes of NABU made way for the means to establish a firmly rooted evolution of the Anunnaki tradition emphasizing MARDUK as the supreme ‘King of the Gods‘ and completely replacing the previously accepted SUMERIAN paradigm.

King Hammurabi is considered the greatest empire engineer since Sargon of Akkad. Efforts conducted over the forty-three year period of his reign allowed a centralized ‘world government’ of BABYLON to form that not only served the people on an emotional, cultural and religio-spiritual level, but also reaching energetic and monetary heights in global wealth, power and influence.

P1050763_Louvre_code_Hammurabi_face_rwk Ruling in honor of MARDUK allowed King Hammurabi to bring BABYLON to fruition with cultural and spiritual heights not visited again for at least one-thousand years when over a millennium later, the Neo-Babylonian era of Nebuchadnezzar II. Of the many conventions introduced to human civilization from BABYLON, the Hammurabic legal system is one of the most significant to note – made popular in consciousness as the “eye for an eye” methodology known as the CODE OF HAMMURABI. Although tyrannical and draconian penalties are the most frequently cited examples of the ‘Code’, the details of 282 laws established the citizen rights, property rights, social rights and even feminine equality rights in addition to the creation of a “class” system.

The CODE OF HAMMURABI, by its own account, does not originate from the mind of King Hammurabi himself, who considered himself merely a catalyst for the reign and power of something ‘greater’ than himself: that of the patron deity, MARDUK. The ‘Code’ or Law of Hammurabi, is in fact what the modern MARDUKITE CHAMBERLAINS movement dubbed the Book of the Law of Marduk.

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