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SUMERIAN RELIGION : Establishing a Relationship with Anunnaki Gods of Ancient Mesopotamia & Babylonian Mythology

Secrets of the Anunnaki & The Origins of Babylon

SEVEN YEARS AGO, in 2010, the Mardukite Research Organization finally surpassed material featured in the original collected anthology volume of the ‘Mardukite Core’ (Necronomicon Anunnaki Bible) with the release of LIBER-50, known then as “Gates of the Necronomicon” and later widely distributed among the public as SUMERIAN RELIGION by Joshua Free. To date, LIBER-50 and its companion work are the “most critically acclaimed materials from the Mardukite Research Organization” and are now available in one economical volume for the first time!

The ultimate quest toward uncovering ‘ancient arts’ has one fundamental theme in mind: the establishment of true knowledge concerning the ‘powers’ these arts were dedicated to and then a working relationship with these powers. This is the true “wizard’s” or “priest’s” art, who pleases the “gods” in such a way as to attain “favors,” and does not waste time provoking malignant spirits to their circle, fearing for their lives at the mistaken utterance of an incantation. The true and ancient system is nothing like this.

Sifting the sands of time, we are brought to learn at the feet of ancient traditions and spirito-mystical systems of the Middle East — not the Middle East as we know of it today — those born from ancient Sumerians and afterward extended to interpretations by Chaldeo-Babylonians, Akkadians, Assyrians and even Egyptians. The spread of this tradition across Europe (La Tene) led to even more fanciful and colorful realizations of the primary “Olympian mythology” that had first been realized in ancient Mesopotamia.

LIBER-50 (Original 2010 Edition)

My current work within the system has led me to believe that the Anunnaki beings are in fact the “gods” who made an appearance as “divine representatives” to all of the ancient cultures on the earth planet. What’s more, their presence was later interpreted in the guise of “fairy tales,” which seem to carry remnants of a folk magic tradition from ancient times into to today. Curiously, the “ceremonial magic” of the priests of old, including the self-styled magicians of today, are really working with these same forces, simply under other guises and names. Should all this be the case, the proper understanding of and establishment of our position with these beings is perhaps the most paramount endeavor of our physical existence… for which we have provided the seeker with LIBER-50…(written before the 2011 NABU Alien Disclosure)

SUMERIAN RELIGION (DELUXE EDITION) is a highly innovative and accessible ‘academic edition’ of the Mardukite Chamberlains “Year-2” research and development, including the complete text from two installments: “Sumerian Religion: Secrets of the Anunnaki & The Origins of Babylon” (Liber 50) & “Sumerian Religion II: Secrets of the Anunnaki in Babylonian Mythology” (Liber 51/52) in a single incredible compilation! Arriving on the surface world from the underground – an amazing insight into the Anunnakiancient alien gods‘ and the establishment of human civilization famously accounted by the Sumerian and Babylonian traditions. Prolific writer, Joshua Free, presents this topic such as the modern world has never before had access to, developed from the revolutionary work conducted by the next generation of Seekers actively using a revival Anunnaki tradition in the present day!

The nature, identity and relationship that Anunnaki “gods” of ancient Mesopotamia -– the Sumerians and Babylonians -– is very important, not only for understanding the literally ‘Mardukite’ work, but also for possessing a greater ‘wide-angle’ vision of life, reality and existence – not to mention understanding your own place and legacy within it. All original and later work of the ‘Mardukite’ Chamberlains, all of these other authors and producers and their theories and explanations of things past, present and even future -– they are all dependent on a clear and concise basis of understanding and comprehension of the very root element that it all surrounds -– the very beings that made all of this history and human development possible. For without this key knowledge, and an objective one-to-one correlation of this knowledge with reality, all of the other research, reading and even the experience of life and reality is guaranteed to be experienced ‘out of context’ from what is Truth. Critical analysis of the details found within SUMERIAN RELIGION provides a solution!

The meaning and innate desire to pursue truth, particularly what has been known as the Secret of the Ages, is no less obvious in the realm of science and academia then it is in the world of the occultist. Those who have been dubbed ‘esotericists’ are not the only ones who are interested in these matters, nor are they even the original ones. Only the methodologies and intentions differ. And yet again – all is connected. Without the intellectual and scholarly pursuits by historians and academicians, we might have far fewer clues toward this ‘mental image’ reconstruction of the past. Where then would the truth seeker have to draw his inspiration? From the fanciful recollections of distorted fairy-tales available to the surface world? Certainly, not.

recovery of the truth of mankind’s past is paramount to the fate of humanity’s future. Thus, it should could by no surprise that the geographic terrain of its origins has been the victim of unyielding war and suffering for thousands of years – further enshrouding those unveiling efforts with a measure of hesitation and doubt painted by political opinions of the modern Middle East, and for our purposes, what the academicians have called the Ancient Near East.

SUMERIAN RELIGION is not merely the presentation of dry academic renderings of obscure tablets; this book will take you on a progressive journey that is just as relevant and critical today as it was thousands of years ago!

Uncover the mysteries that lay hidden in ancient Sumer, with a message so relevant today, it is no wonder it became the greatest kept secret of Babylon!

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Divine Magic & Secret Holy Names : High Magickal Tradition Origins in Ancient “Alien” Priesthoods

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Above all of the possible magic words to be invoked, the Divine Names are held in the highest regard by priest-magicians and wizards – meaning, of course: “names” for God. Joshua Free explains in the new Fifth Anniversary Second Edition of Mardukite Liber-K: ENOCHIAN MAGIC & KABBALAH: SUMMONING ANGELS, ALIENS, UFOs & OTHER DIVINE ENCOUNTERS.

enochianmagic2017cropsmallPutting aside the more ‘conventional’ implements of the magical arts; the garments and regalia, the tools and sigil seals – it is NAMES and WORDS that appear most significant when encountering ‘higher forms’ of the esoteric mysteries…


Similar to the way in which ‘existence’ becomes more dense and fragmented as the varying lights and veils are perfected until we reach the manifested existence within human perceptual abilities, the Names of God became increasingly ‘mutated’ with time and the myriad of ‘language semantics’ that were later applied to this form of cryptomancy.

Given the emphasis put on ‘words’ and ‘names’ in the Anunnaki tradition – as found evident on Sumerian and Babylonian cuneiform clay tablets – it is not surprising that we should see a mystical lore related to the same carried by the priests and magicians of the later derived system-traditions: the Kabbalah, Egypto-Greek Hermetics and of course native Chaldean and Zoroastrian movements – all of which based on a ‘personal’ relationship with Divinity by means of a ‘secret’ or ‘esoteric’ lore that enabled them to call upon and recognize these ‘forces’.

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Priests of the Anunnaki tradition acted as intermediaries between the human population and the beings perceived as “Divine” that often resided in their very cities, occasionally occupying the ‘ziggurat-temples‘ built on the highest mounds of each region. In the proto-Sumerian traditions, the priest-magicians were the only ones who were able to transmit any communication with the Anunnaki “Sky Gods” of their observed pantheon.

This shifts during the post-Sumerian or Babylonian-Mardukite period, as a rise in local or ‘personal’ magic becomes present among the common folk. During this post-Sumerian period, many individual members of the Anunnaki group became patron ‘central’ deities to different areas, an act that furthered the fragmentation of knowledge.

hammurabi21233 After the magical arts were given to the people, the Hermetic attempts began at ‘unlocking’ the esoteric secrets withheld by the original priests and caretakers of the traditions. Uncovering Divine Names was one of the more ‘paramount’ acts to making the newer systems function – a means of going around the intermediaries socially and politically installed to oversee the religion and spirituality of the people. It is here that we begin to see ‘magic’ as a part of ‘counter-culture’ existing outside of, and in many cases in opposition to, the Realm.

Rather than being a state-religious affair celebrated openly in public view, the practice of magic began to turn ‘inward’ and was pushed further and further underground as the growing populations and varying personalities each had their influence on its character.

Mystical use of the Kabbalah, such as we find with the Enochian system and other methods involved in the late 19th century ‘magical revival’ by members of the Hermetic Order of the Golden Dawn, is heavily dependent on the use of “Divine Names” or other “less-divine” (even “infernal”) names as words of power. Although derived from the same sources, this is generally typical only of post-Babylonian systems, at the Age of Aries (c.2100 BC).

enochianmagic2017cropsmall We see evidence of it throughout the Hermetic traditions of the last 3,000 years and in virtually every example of ‘magical grimoire’ or ‘tome of magick’ at our disposal. Clearly, the author-carriers of this type of lore treated the names as ‘sacred formulas’ critical to the success of the ‘transcendental operations.

Starting around 2,000 years ago, they started being classified as exactly that: formulas.


COMING SOON!
News & Updates concerning the August 2017 MARDUKITE NEXGENCON SOLAR ECLIPSE SUMMIT MEETING and the construction development of the remote MARDUKITE BABYLON ANCIENT ASTRONOMY RESEARCH CENTER set along the UFO Cosmic Highway in the San Luis Valley.

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Mesopotamian Wars Cover-Up: Ancient Anunnaki Sparked Illuminati World Order says Cuneiform Tablets

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“As above, so below; On earth, as it is in heaven.”(1)

Mesopotamian society remains scholarly recognized as the “cradle of civilization” for good reason. While many prehistoric and antediluvian remains are found prior to the invention of cuneiform script writing, it is the Sumerians who cultivated “World Order” for the first time in the history of modern humans, forever changing consciousness on the planet in accordance with it.

According to ancient Sumerian and Babylonian religious and spiritual texts, this “World Order” came from ‘above’ and was the decree of the ‘gods’ – the Anunnaki – a specifically unique group of beings appearing early on the scene of modern human evolution (even credited with accelerating the same). Simultaneously, the Anunnaki teach and install new ‘governing systems’ into their “World Order” – something that transformed the ancient world from the loosely tribal former standard of semi-nomadic hunter-gathering into the urbanization that has been the mindset of humanity ever since.

cuneisdgsdg an-bala ki-bala an-ba ki an-ba(2)
‘He who crosses the heavens, crosses the earth;
He who apportions the heavens, has apportioned the earth.’
(3)

Language in this verse remained cryptic and elusive to modern cuneiform transcribers in spite of its simplicity. The “reality” cues encompass all that exists in the Universe – both the heavens ‘an‘ and the earth ‘ki‘. When used separately these words indicate what is above and beneath us in the manifestation that we experience as reality. Likewise they could even be interpreted to represent all that is present, both seen or “physical” (ki) and unseen or “divine” (an). In fact the Sumerian word for all that there is in existence (or “Universe”) is actually the compound segment ‘an-ki‘.

SUMERIAN VOCABULARY
an – heavens, sky / god, star, planets(4)
bala – cross [-over], rotate(4)
ki – earth(4)
ba – allot, divide, appropriate(4)

NecroBible6ththumb Cuneiform tablets reveal that the Anunnaki measured, appropriated and formed their “order” of things in the Universe, responsibility became divided between what is “above” versus what is “below.” Incidentally, they even drew lots.

The Elder Gods of the Anunnaki came together.
With lots they decided the fate of the world.
ANU – the “Father of the Heavens” – would remain in heaven.
ENLIL – the “Royal Heir” – was given the command of the airs.
EA [ENKI] was given control of the “Waters of Life” on earth.(5)

For thousands of years, mystics have sought to relay the simple message that there is an energetic interconnectedness to all things – heaven and earth; seen and unseen. It is the observation and direct experience of this wholeness-factor that actually gives the mystic, magician, seer or sorcerer what appear to be “supernatural” knowledge and abilities, when nothing could be further from the truth – it is all quite “natural.”(6)


(1) Joshua Free’s translation provided for the “Sumerian Wisdom II” project, a forthcoming sequel to Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer (edited by Joshua Free) for Mardukite Truth Seeker Press. Cuneiform tablet entries chosen for the edition represent a clear preservation of Sumerian language proverbs written by scribes during the Old Babylonian period.
(2) Original transliteration of the “Sumerian Proverbs” collection excavated from Nippur by the University Museum of the University of Pennsylvania. Supplemental notes suggest a corrective reading: an-e-bala ki-bala an-ba ki (an)-ba.
(3) Translation by Edmund Gordon from the “Sumerian Proverbs” museum monograph. The meaning “eludes” the original editor and Gordon simply states that the “allusion seems to be one of the gods.”
(4) Sumerian vocabulary derived from the Mardukite handbook: Secrets of Sumerian Language edited by Joshua Free.
(5) Excerpted from tablet collections found in the Necronomicon Anunnaki Bible edited by Joshua Free. Earlier pre-Babylonian (Sumerian) cuneiform ‘genesis’-tablets often begin with the lines: When after AN carried away the heavens. When after ENLIL carried away the earth.
(6) The same type of ‘Divine’ sanction became the foundation of the Catholic Church with the statement “what you decree on earth will be held in heaven,” etc. Other world religions have adopted similar statutes to self-validate their beliefs.

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Cuneiform Tablets Revealed! Sumerian Proverb Warns: Be Careful What You Think

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“What the mind believes, the spirit reinforces.”(1)

When describing experiences of reality and the manifestations of the physical world, transhumanist Robert Anton Wilson once wrote that “whatever the thinker thinks, the prover proves.” For thousands of years mystics have urged us that our “energy flows where attention goes,” that “belief imparts reality,” and we certainly cannot dismiss how the mind directly affects how we process our day-to-day experiences. Our lives become energetically intertwined into where we put our focus and what we value most. We are what we think we are and life becomes what we make of it – for better or worse.

cuneisdgsdg da-ga nam-ku-zu d-Lamma a bi-ib-gar (2)
(When) reason was perserverant, the guardian-genius reinforced it.‘ (3)

The original transliteration of this proverb invokes the ‘d-Lammasu‘ of Mesopotamian tradition – the prototype of the now familiar “guardian angel.” Later examinations of similar tablet series revealed the word ‘an-Kal‘ in its stead, implying “what is most highly valued.” In either case, when the mind makes solid some bit of reasoning, the observation and personal experience of reality collapses to this belief. Such a paradigm or “mind-set” becomes the static program that interprets all of the sensations and data flowing in from a seemingly separate world external to us. What we envision, we can also create and manifest in reality. When we do this, the “God-part” or “higher genius” of our being becomes awakened and active to ‘reinforce’ our will.(6)

SUMERIAN VOCABULARY
da-ga – perseverance(?), to be ubiquitous (4)
nam-ku-zu – cleverness, wisdom, reason (4)
d-/dingir – ‘prefix determinative’ / god, star, planet, spirit (5)
Lamma – ‘guardian spirit’, ‘higher genius’ / Lammasu spirit
(an-)Kal – to be valued, rare or precious (5)
bi-ib-gar – literally: “placed its strength (or ‘arm’) upon it” (4)
ib-da-na – lay down with, to be mated with (4)

SumerianReligion2ndfrntcrop Alternative interpretations emerged from newer transliterations provided by Thorkild Jacobsen in his notes for the 1959 edition of “Sumerian Proverbs.” His translation of da-ga comes from the root ‘dag‘ – “to move about here or there” or “to be ubiquitous.” He goes on to translate ‘dag-a‘ as a person who is “roaming, vagrant or homeless” and when combined with his translation of ‘ib-da-na‘, the proverb is restated as: “A wise man makes the homeless welcome, and they are able to lie down.” In this light, given what is known in our ‘Sumerian Vocabulary‘, the proverb could also read: “a resourceful traveler values rest” or “the wise wanderer’s spirit finds rest.”


(1) Translation by Joshua Free for the “Sumerian Wisdom II” materials, a forthcoming sequel to Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer edited by Joshua Free for the Mardukite Truth Seeker Press. Select tablets for this edition seek to preserve and study Sumerian language proverbs in cuneiform script during the Old Babylonian period.
(2) Original transliteration from the Nippur “Sumerian Proverbs” collection excavated by the University Museum of the University of Pennsylvania. The updated version (1959) with supplemental notes by Thorkild Jacobsen offers the replacement line: da-ga nam-ku-zu an-Kal ib-da-na.
(3) Translation by Edmund Gordon from the “Sumerian Proverbs” museum monograph. A corrected translation appears in lieu of the updated replacement line: “The perserverant person values reason (and thereby) can rest.”
(4) Sumerian vocabulary supplemental from the ‘Sumerian Glossary and Concordance’ for the Edmund Gordon “Sumerian Proverbs” museum monograph.
(5) Sumerian vocabulary derived from the Mardukite handbook: Secrets of Sumerian Language edited by Joshua Free.
(6) Edmund Gordon notes his interpretation of the original transliteration as: ”God helps them that help themselves” or what “man proposes, God disposes.”

For MORE information on “Reality Engineering” visit the NexGen Systemological Society today!

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Mesopotamian, Sumerian & Babylonian Cuneiform: Wisdom Tablets, “Destiny” as Origins of Astrology

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3. “When disaster is self-made, no man can interfere.” (1)

Mesopotamian religious and spiritual traditions carry a uniquely dynamic vision of ‘divinity’ and ‘spirit’. As explained in Secrets of Sumerian Language,” the cuneiform ‘cross’ sign ‘dingir‘ (Akk., ilu ) that prefixes divine names of the Anunnaki pantheon also applies to ‘celestial’ or ‘heavenly’ bodies – “planets” and “stars” symbolic and representative of the Anunnaki pantheon thought to hold precedence over mundane affairs. The belief literally stood that all physical worldly manifestations and outcomes on earth (in the material world) possessed an ‘unseen’ influence of “perturbation” by ‘divine’ and ‘otherworldly’ energetic currents (from the ‘spiritual’ or metaphysical world). Initial correspondents of these currents between individual Anunnaki and their associated planets. Additional systematization of these concepts led the Babylonian inception of astrological traditions still observed today.

cuneisdgsdg nig-ku-lam-ma dingir-ra-na-ka su—tu-tu nu-ub-zu (2)
‘The destruction is from his own (personal) god; he knows no savior.’ (3)

Literal translation of dingir-ra(-na-ka) indicates that the aforementioned disaster comes from “one’s own personal god.” While ancient Sumerian and Babylonian spirituality did incorporate personal tribal or familial (ancestral) ‘deities’ and “guardian spirits,” such are generally related to lesser spirits: the sedu (spirits) and lamassu (guardians) that make greater appearances in the religion and magical traditions of the (post-Sumerian) Babylonian (Akkadian and Assyrian) Mardukites. Modern interpreters of this line read it literally and translate the sentiment as: when a man loses his favor with his personal deity then he has no one to appeal for him to the higher powers. (6)

sumlangthumb In Secrets of Sumerian Language, the distinct philosophical difference in Mesopotamia between ‘fate’ and ‘destiny’ is described based on its cuneiform usage. A person’s life has a ‘destination’ or ‘destiny’ that is fixed “in the heavens” by the gods or ‘stars’ in “zones of influence.” In comparison, a person’s ‘fate’ refers to subconsciously chosen environmental conditions that comprise a life-path that is not necessarily “fixed” while they are on their way to a destination that is fixed. In other words, it is the ‘route’ one travels on their way to a final ‘destiny’. Whether decreed by one’s own ‘personal god’ or ‘personal star’ or even erupting from one’s own “god-self,” this cuneiform line seems to indicate a ‘thing’ that is unavoidable or cannot be prevented by the person themselves or another human: such a thing on earth has been decreed in the heavens. (3)

SUMERIAN VOCABULARY
[nig-] – ‘abstract’ / a thing (7)
ku-lam-ma – destruction (4); a thing forgotten (8)
dingir – ‘prefix determinative’ / god, star, planet, spirit (5)
su—tu-tu nu-ub-zu – it cannot be prevented; or ‘avoided’ (9)

MesopotamianReligionFrontcrop Original analysis of the original Sumerian Proverb tablet series occurred using an elementary understanding of cuneiform script and Mesopotamian languages. Thorkild Jacobsen replaced Gordon’s original translation of su—tu-tu as “savior,” noting the Akkadian equivalent (‘ekimu‘) implies to “rob, steal or take away” (and not “to save”), meaning that the disaster/destruction that has been brought on into one’s life cannot be “touched” or “interfered” with and is thus “inevitable.” This more advanced rendering reveals a much deeper understanding of the ideal that what a person is due, they are due and a person receiving the harsh lessons of their life is unable to be assisted or coddled through it by any other power – they must simply experience, endure and, hopefully, survive the course with lessons learned. Quite simply, no one can interfere and safeguard against a person hellbent on making their own mistakes. (3)(9)


(1) Translation of Sumerian Proverb tablet by Joshua Free for Sumerian Wisdom II (tentative title) materials, the forthcoming sequel to Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer edited by Joshua Free. These tablets attempt to preserve Sumerian language proverbs in cuneiform script during the Old Babylonian period.

(2) Derived from the original “Sumerian Proverbs” collection found in Nippur by the University Museum of the University of Pennsylvania. Some transliterations omit the ‘-na-ka‘.

(3) Original translation provided in the “Sumerian Proverbs” museum monograph by Edmund Gordon. The translation and interpretation has since been updated by Thorkild Jacobsen in the 1959 edition notes to the monograph: “–the disaster is of his own making (lit., ‘is of his personal god’), it brooks no interference.” His interpretation warns that “against self-imposed burdens, self-willed destruction, others can do very little.”

(4) Vocabulary supplement derived from the ‘Sumerian Glossary and Concordance’ for the Gordon “Sumerian Proverbs” museum monograph.

(5) Vocabulary inclusion of student translation is derived from the Mardukite handbook: Secrets of Sumerian Language edited by Joshua Free.

(6) Edmund Gordon explains his interpretation: “When a man’s personal god is against him, he has no one to intercede on his behalf before the assembly of the gods.”

(7) The Sumerian cuneiform prefixing sign ‘nig‘ – found at the start of lines throughout this particular series of ‘proverb’ tablets – indicates an attached statement regarding a ‘thing’ as an “abstraction” (concept) rather than always to be treated as a literal “thing” (object).

(8) An alternate translation to nig-ku-lam-ma is offered in the collected notes and revised additions of the 1959 edition by Edmund Gordon as: “a thing which has been forgotten.”

(9) Alternatively suggested by Joshua Free as “no one can prevent” or “no one can avoid” from the literal Akkadian ekimu – “none may ‘steal’ away.”

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ANU – Sumerian gods, Mesopotamian Religion, Babylonian Pantheon Kingship in Heaven

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The Sumerian tradition made popular in the last century revealed that the Anunnaki pantheon depicted an archetypal “Olympian” pantheon of deities that were originally assigned to twelve positions in the cosmos, later yielding the lore that would give us our “zodiac.”

MesopotamianReligionFrontcrop This mardukite.com blog post is excerpted from the Liber-50 material first appearing in Sumerian Religion by Joshua Free, in addition to the Sumerian Religion anthology Mesopotamian Religion and the Year-2 anthology Gates of the Necronomicon, materials also appearing in the Year-1+2 mega-anthology Necronomicon Anunnaki Legacy (Silver Edition).

Prior to the Ammonite fascination with the local Sun, best observed among the Egyptians and other solar-cults, it was the more “distant” stars that were deemed the “rulers of fate” and “keepers of the
sacred cycles” that kept the organized universe in order.

The “Ancient Ones” from Sumerian prehistory (Abzu, Tiamat, Lahamu, etc.) are given mention in the literature but are viewed as more insubstantial or metaphysical essences of creation, barely able to be personified as traditional deities. We have shown in correlative chapters how such forces could be seen as the primordial essence of the All-Source being first made manifest, but the Sumerians viewed these essences as originally being made substantial in their own personal “All-Father,” a figure-head for their
hierarchical pantheon.

nec The position of Anu in the Sumerian pantheon is as an undisputed “father in heaven,” who acts as the supreme “progenitor” or “father of the gods” from his place as the “king of the local universe.” The “House of Anu” (the traditional “heaven” or “abode of the gods”) is sometimes written as UR.ANU or “Uranus” (from the Greek “Ouranos”) and his most sacred place of “worship” on earth was in Uruk at the temple of E.ANNA – also translated to mean “House of Anu.” The number of his rank is sixty – the number of cosmic perfection.

Mesopotamian traditions came to view Anu in a similar manner as the abstract Babylonian expression of Ilu, where he became the “Lofty One” or “Supreme God Most High” in the pantheon, a remote, distant and indiscriminate All-Father much more representative of the “Heavenly Father” that Jesus alluded to in the New Testament then that of the Old Testament God of the Hebrew. The solidity of his personification becomes increasingly faint in descending traditions, and though within his power, he rarely intervenes or makes an appearance to the “earth” world of gods and men. His main function in the pantheon is as the “Father” of the gods, who are then mainly left to deal with material universe on their own accord.

cuneisdgsdg Few of the incantation tablets (or “prayers”) invoke the powers of Anu directly. The heavenly force is perceived as too vast to be channeled directly by the successors and to degrade it to anything more accessible would be to compromise the nature of what is represented.

In the Semitic traditions the role of Kingship in Heaven is equated to the full extent of power that keeps the universe in motion, contained in an “unspeakable” and “unknowable” name (termed the “Tetragrammaton” in the modern Hebrew-based mysticism).

It is more common for the Sumerian magician or priest to evoke a subsidiary deity from the pantheon (lineage) to invoke the names known to them rather than pursue methods of Egypto-Hermetic cryptomancy to divine and compel spirits against their will using “true-names.” In the Chaldeo-Babylonian tradition, the names of Enki and Marduk are evoked to speak the names (and later deriving traditions often used them to replace obscure and “secret” names altogether).

“True indeed there was a supreme name which possessed the power of commanding the gods and extracting from them a perfect obedience, but that name remained the inviolable secret of Hea [EA – Enki]. In exceptionally grave cases he [the enchanter] besought Hea, through the mediator Silikmulukhi [Marduk], to pronounce the solemn word in order to re-establish order in the world and restrain [temper] the powers of the abyss. But the enchanter did not know that name, and could not in consequence introduce it into his formulae… he could not obtain or make use of it, he only requested the god who knew it to employ it, without endeavoring to penetrate the terrible secret himself.”
–M. Lenormant, Chaldean Magic & Sorcery, 1874

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How To Build a Better Babylon Today for NexGen Mardukites of Tomorrow with Joshua Free

The seeker has delved into the ancient mysteries, looked upon the forbidden knowledge of the sages past, and considered the singular source origins for the myriad of ‘magical’ and ‘esoteric’ applications of the original knowledge that has come down through time to us today, albeit severely fragmented…

LIBER K

LIBER K

This mardukite.com blog post is officially excerpted from Liber K, Enochian Magic & Kabbalah: Summoning Angels, Aliens, UFOs & Other Divine Encounters by Joshua Free — also found in the Mardukite chamberlains Year-4 Anthology History of the Necronomicon in addition to the Year-3/Year-4 mega-anthology Necronomicon Gnosis.

…Wholeness comes from repairing the ‘fractured cracks’ of our understanding so that we might be ‘view’ and ‘experience’ reality with ‘clear’ and ‘self-honest’ eyes.

babel98769878 Concerning the implications for modern times, there is no shortage as we see the literary works, organizations and even less organized members of the community still flock to these methods and practices for a means to ‘ascension’ or ‘enlightenment’ during this lifetime. Although the ‘hidden’ and ‘esoteric’ lore of the Enochian system as well as the rites and system of the Golden Dawn that revived its use are no longer veiled from public view and accessibility, the ‘courage’ or ‘will’ to actually endeavor upon these Kabbalistic paths is still in want…

…Many people, even among today’s “New Agers” are still lacking in the appropriate knowledge to carry themselves along these paths and have them be ‘realized’ to their truest or fullest extent!

1001015_318340804969022_2026839541_n So long as people have been forced into a paradigm where the spiritual and mystical encounters of the past are made to look ‘ridiculous’, without basis and a fantasy-legend to tell our children to get them to sleep, no real ‘advancement’ can be made on the understanding and practical incorporation of these mysteries into everyday life. For this reason, the more ‘orthodox’ and ‘static’ systems of religion and spirituality that have dominated the Piscean Age are seeing a decline in membership and true practitioners for the simple fact that we are realizing more and more just how ‘fragmented’ they have actually become. And since we do not see the ‘greater systems’ bending at all to the new realizations available, it is us who must do the changing and usher in a new and authentic ‘paradigm shift’, which is what this whole “New Age” (Aquarian) is supposed to be about in the first place.

>>>MARDUKITE BOOKSTORE<<<

Babylon2 We are also witnessing a rise in interest in the materials and resources that provide clues into this ancient and forgotten past at face value, meanwhile there is a decline in distribution in specifically ‘magick’ or ‘occult’ materials that saw such mainstream popularity in the 1980’s and 1990’s. Since there are few actual organizations and research groups publicly active (outside the Mardukites) that are examining these facets as interconnected, most of the public is still of the mindset that ‘new age revivals’, ‘ceremonial holy magic’, ‘religious spirituality’, ‘governing systems of politics’, ‘ancient sky gods’, and ‘inter-dimensional’ or ‘alien’ beings are all mutually exclusive to one another, sharing no singular basis, and at best, the flights of imagination by primitive minds. No wonder we need change!

vlcsnap-2011-08-13-21h32m43s221 While new technological advancements bring no shortage to the intellectual Ego of the human mind, the entire purpose of existence, the source of the human species and the knowledge and paths that brought us to where we are now, have all been left behind, swept under a rug or otherwise been ‘concealed’ from the ‘commonplace reality’ of contemporary life. Assuming things were to remain so, the human race would be successful in only destroying themselves and leaving a huge mark on the planet in its wake – change must come, for the alternative is annihilation. Reexamination of the most ancient tablet renderings of the Anunnaki and the way in which they had initially developed among the local populations (to Mesopotamia) thousands of years ago should help to shed new light on the history of human civilization, the development of its cultural and religious beliefs and the way in which this interaction between people and god has affected their lives.

nexgensysss Today, in spite of the ‘normalcy’ attached to orthodox religions, humans live and act as a godless people, with no fear of someone watching over them in addition to being simply content with operating the program as they have been given it. As the ‘next generation’ rises into maturity, under-standing and power, we believe that these things will change; that new eyes and new vision will bring a New Babylon – a new world – to the planet and new evolutionary potential for the life living upon it…

The idea of ‘summoning’, ‘conjuring’, ‘invoking’ or otherwise initiating contact with the ‘other’ from our side of reality is nothing new – in fact it is the very basis of ALL ‘magic’ and ‘spirituality’ known to man. In modern times, however, one really must examine the self-honest desire to accomplish such a feat given the societal programming from the public and the media toward such things. The “Divine” is not interested in making spectacle appearances, nor do “angelic” messengers wish to make a physical visitation in such a way that might threaten their own existence based on the way in which humans and human governments (and military) are most likely to meet with such encounters. For this reason, it has always seemed to be the most pious and devoted that are ‘blessed’ with these experiences.
Joshua Free in Liber K

LIBER K

LIBER K

That divine encounters seem possible at all is some-thing that most people are required to take on faith, either in regard to human history or for the basis of their own spiritual tradition. However, without the possibility of these things, any pursuits outside the mundane would seem pointless and less ‘real’ than the world we are most likely to be facing outside each day. The truth of the matter is really the exact opposite; that the ancient world was based on the harmonic relationship between humans and the ‘other’ and that it has only been “us” who have now separated, forgotten and dismissed these beings who are no longer as present among us. We have become stubborn and spiteful children with feelings of abandonment and it is up to us to reclaim that unity and bridge the gap, no longer waiting for an ‘other’ to make the first move…

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