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Mesopotamian Wars Cover-Up: Ancient Anunnaki Sparked Illuminati World Order says Cuneiform Tablets

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“As above, so below; On earth, as it is in heaven.”(1)

Mesopotamian society remains scholarly recognized as the “cradle of civilization” for good reason. While many prehistoric and antediluvian remains are found prior to the invention of cuneiform script writing, it is the Sumerians who cultivated “World Order” for the first time in the history of modern humans, forever changing consciousness on the planet in accordance with it.

According to ancient Sumerian and Babylonian religious and spiritual texts, this “World Order” came from ‘above’ and was the decree of the ‘gods’ – the Anunnaki – a specifically unique group of beings appearing early on the scene of modern human evolution (even credited with accelerating the same). Simultaneously, the Anunnaki teach and install new ‘governing systems’ into their “World Order” – something that transformed the ancient world from the loosely tribal former standard of semi-nomadic hunter-gathering into the urbanization that has been the mindset of humanity ever since.

cuneisdgsdg an-bala ki-bala an-ba ki an-ba(2)
‘He who crosses the heavens, crosses the earth;
He who apportions the heavens, has apportioned the earth.’
(3)

Language in this verse remained cryptic and elusive to modern cuneiform transcribers in spite of its simplicity. The “reality” cues encompass all that exists in the Universe – both the heavens ‘an‘ and the earth ‘ki‘. When used separately these words indicate what is above and beneath us in the manifestation that we experience as reality. Likewise they could even be interpreted to represent all that is present, both seen or “physical” (ki) and unseen or “divine” (an). In fact the Sumerian word for all that there is in existence (or “Universe”) is actually the compound segment ‘an-ki‘.

SUMERIAN VOCABULARY
an – heavens, sky / god, star, planets(4)
bala – cross [-over], rotate(4)
ki – earth(4)
ba – allot, divide, appropriate(4)

NecroBible6ththumb Cuneiform tablets reveal that the Anunnaki measured, appropriated and formed their “order” of things in the Universe, responsibility became divided between what is “above” versus what is “below.” Incidentally, they even drew lots.

The Elder Gods of the Anunnaki came together.
With lots they decided the fate of the world.
ANU – the “Father of the Heavens” – would remain in heaven.
ENLIL – the “Royal Heir” – was given the command of the airs.
EA [ENKI] was given control of the “Waters of Life” on earth.(5)

For thousands of years, mystics have sought to relay the simple message that there is an energetic interconnectedness to all things – heaven and earth; seen and unseen. It is the observation and direct experience of this wholeness-factor that actually gives the mystic, magician, seer or sorcerer what appear to be “supernatural” knowledge and abilities, when nothing could be further from the truth – it is all quite “natural.”(6)


(1) Joshua Free’s translation provided for the “Sumerian Wisdom II” project, a forthcoming sequel to Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer (edited by Joshua Free) for Mardukite Truth Seeker Press. Cuneiform tablet entries chosen for the edition represent a clear preservation of Sumerian language proverbs written by scribes during the Old Babylonian period.
(2) Original transliteration of the “Sumerian Proverbs” collection excavated from Nippur by the University Museum of the University of Pennsylvania. Supplemental notes suggest a corrective reading: an-e-bala ki-bala an-ba ki (an)-ba.
(3) Translation by Edmund Gordon from the “Sumerian Proverbs” museum monograph. The meaning “eludes” the original editor and Gordon simply states that the “allusion seems to be one of the gods.”
(4) Sumerian vocabulary derived from the Mardukite handbook: Secrets of Sumerian Language edited by Joshua Free.
(5) Excerpted from tablet collections found in the Necronomicon Anunnaki Bible edited by Joshua Free. Earlier pre-Babylonian (Sumerian) cuneiform ‘genesis’-tablets often begin with the lines: When after AN carried away the heavens. When after ENLIL carried away the earth.
(6) The same type of ‘Divine’ sanction became the foundation of the Catholic Church with the statement “what you decree on earth will be held in heaven,” etc. Other world religions have adopted similar statutes to self-validate their beliefs.

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Cuneiform Tablets Revealed! Sumerian Proverb Warns: Be Careful What You Think

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“What the mind believes, the spirit reinforces.”(1)

When describing experiences of reality and the manifestations of the physical world, transhumanist Robert Anton Wilson once wrote that “whatever the thinker thinks, the prover proves.” For thousands of years mystics have urged us that our “energy flows where attention goes,” that “belief imparts reality,” and we certainly cannot dismiss how the mind directly affects how we process our day-to-day experiences. Our lives become energetically intertwined into where we put our focus and what we value most. We are what we think we are and life becomes what we make of it – for better or worse.

cuneisdgsdg da-ga nam-ku-zu d-Lamma a bi-ib-gar (2)
(When) reason was perserverant, the guardian-genius reinforced it.‘ (3)

The original transliteration of this proverb invokes the ‘d-Lammasu‘ of Mesopotamian tradition – the prototype of the now familiar “guardian angel.” Later examinations of similar tablet series revealed the word ‘an-Kal‘ in its stead, implying “what is most highly valued.” In either case, when the mind makes solid some bit of reasoning, the observation and personal experience of reality collapses to this belief. Such a paradigm or “mind-set” becomes the static program that interprets all of the sensations and data flowing in from a seemingly separate world external to us. What we envision, we can also create and manifest in reality. When we do this, the “God-part” or “higher genius” of our being becomes awakened and active to ‘reinforce’ our will.(6)

SUMERIAN VOCABULARY
da-ga – perseverance(?), to be ubiquitous (4)
nam-ku-zu – cleverness, wisdom, reason (4)
d-/dingir – ‘prefix determinative’ / god, star, planet, spirit (5)
Lamma – ‘guardian spirit’, ‘higher genius’ / Lammasu spirit
(an-)Kal – to be valued, rare or precious (5)
bi-ib-gar – literally: “placed its strength (or ‘arm’) upon it” (4)
ib-da-na – lay down with, to be mated with (4)

SumerianReligion2ndfrntcrop Alternative interpretations emerged from newer transliterations provided by Thorkild Jacobsen in his notes for the 1959 edition of “Sumerian Proverbs.” His translation of da-ga comes from the root ‘dag‘ – “to move about here or there” or “to be ubiquitous.” He goes on to translate ‘dag-a‘ as a person who is “roaming, vagrant or homeless” and when combined with his translation of ‘ib-da-na‘, the proverb is restated as: “A wise man makes the homeless welcome, and they are able to lie down.” In this light, given what is known in our ‘Sumerian Vocabulary‘, the proverb could also read: “a resourceful traveler values rest” or “the wise wanderer’s spirit finds rest.”


(1) Translation by Joshua Free for the “Sumerian Wisdom II” materials, a forthcoming sequel to Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer edited by Joshua Free for the Mardukite Truth Seeker Press. Select tablets for this edition seek to preserve and study Sumerian language proverbs in cuneiform script during the Old Babylonian period.
(2) Original transliteration from the Nippur “Sumerian Proverbs” collection excavated by the University Museum of the University of Pennsylvania. The updated version (1959) with supplemental notes by Thorkild Jacobsen offers the replacement line: da-ga nam-ku-zu an-Kal ib-da-na.
(3) Translation by Edmund Gordon from the “Sumerian Proverbs” museum monograph. A corrected translation appears in lieu of the updated replacement line: “The perserverant person values reason (and thereby) can rest.”
(4) Sumerian vocabulary supplemental from the ‘Sumerian Glossary and Concordance’ for the Edmund Gordon “Sumerian Proverbs” museum monograph.
(5) Sumerian vocabulary derived from the Mardukite handbook: Secrets of Sumerian Language edited by Joshua Free.
(6) Edmund Gordon notes his interpretation of the original transliteration as: ”God helps them that help themselves” or what “man proposes, God disposes.”

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Mesopotamian, Sumerian & Babylonian Cuneiform: Wisdom Tablets, “Destiny” as Origins of Astrology

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3. “When disaster is self-made, no man can interfere.” (1)

Mesopotamian religious and spiritual traditions carry a uniquely dynamic vision of ‘divinity’ and ‘spirit’. As explained in Secrets of Sumerian Language,” the cuneiform ‘cross’ sign ‘dingir‘ (Akk., ilu ) that prefixes divine names of the Anunnaki pantheon also applies to ‘celestial’ or ‘heavenly’ bodies – “planets” and “stars” symbolic and representative of the Anunnaki pantheon thought to hold precedence over mundane affairs. The belief literally stood that all physical worldly manifestations and outcomes on earth (in the material world) possessed an ‘unseen’ influence of “perturbation” by ‘divine’ and ‘otherworldly’ energetic currents (from the ‘spiritual’ or metaphysical world). Initial correspondents of these currents between individual Anunnaki and their associated planets. Additional systematization of these concepts led the Babylonian inception of astrological traditions still observed today.

cuneisdgsdg nig-ku-lam-ma dingir-ra-na-ka su—tu-tu nu-ub-zu (2)
‘The destruction is from his own (personal) god; he knows no savior.’ (3)

Literal translation of dingir-ra(-na-ka) indicates that the aforementioned disaster comes from “one’s own personal god.” While ancient Sumerian and Babylonian spirituality did incorporate personal tribal or familial (ancestral) ‘deities’ and “guardian spirits,” such are generally related to lesser spirits: the sedu (spirits) and lamassu (guardians) that make greater appearances in the religion and magical traditions of the (post-Sumerian) Babylonian (Akkadian and Assyrian) Mardukites. Modern interpreters of this line read it literally and translate the sentiment as: when a man loses his favor with his personal deity then he has no one to appeal for him to the higher powers. (6)

sumlangthumb In Secrets of Sumerian Language, the distinct philosophical difference in Mesopotamia between ‘fate’ and ‘destiny’ is described based on its cuneiform usage. A person’s life has a ‘destination’ or ‘destiny’ that is fixed “in the heavens” by the gods or ‘stars’ in “zones of influence.” In comparison, a person’s ‘fate’ refers to subconsciously chosen environmental conditions that comprise a life-path that is not necessarily “fixed” while they are on their way to a destination that is fixed. In other words, it is the ‘route’ one travels on their way to a final ‘destiny’. Whether decreed by one’s own ‘personal god’ or ‘personal star’ or even erupting from one’s own “god-self,” this cuneiform line seems to indicate a ‘thing’ that is unavoidable or cannot be prevented by the person themselves or another human: such a thing on earth has been decreed in the heavens. (3)

SUMERIAN VOCABULARY
[nig-] – ‘abstract’ / a thing (7)
ku-lam-ma – destruction (4); a thing forgotten (8)
dingir – ‘prefix determinative’ / god, star, planet, spirit (5)
su—tu-tu nu-ub-zu – it cannot be prevented; or ‘avoided’ (9)

MesopotamianReligionFrontcrop Original analysis of the original Sumerian Proverb tablet series occurred using an elementary understanding of cuneiform script and Mesopotamian languages. Thorkild Jacobsen replaced Gordon’s original translation of su—tu-tu as “savior,” noting the Akkadian equivalent (‘ekimu‘) implies to “rob, steal or take away” (and not “to save”), meaning that the disaster/destruction that has been brought on into one’s life cannot be “touched” or “interfered” with and is thus “inevitable.” This more advanced rendering reveals a much deeper understanding of the ideal that what a person is due, they are due and a person receiving the harsh lessons of their life is unable to be assisted or coddled through it by any other power – they must simply experience, endure and, hopefully, survive the course with lessons learned. Quite simply, no one can interfere and safeguard against a person hellbent on making their own mistakes. (3)(9)


(1) Translation of Sumerian Proverb tablet by Joshua Free for Sumerian Wisdom II (tentative title) materials, the forthcoming sequel to Sumerian Wisdom & Anunnaki Prophecies: The Book of Sajaha the Seer edited by Joshua Free. These tablets attempt to preserve Sumerian language proverbs in cuneiform script during the Old Babylonian period.

(2) Derived from the original “Sumerian Proverbs” collection found in Nippur by the University Museum of the University of Pennsylvania. Some transliterations omit the ‘-na-ka‘.

(3) Original translation provided in the “Sumerian Proverbs” museum monograph by Edmund Gordon. The translation and interpretation has since been updated by Thorkild Jacobsen in the 1959 edition notes to the monograph: “–the disaster is of his own making (lit., ‘is of his personal god’), it brooks no interference.” His interpretation warns that “against self-imposed burdens, self-willed destruction, others can do very little.”

(4) Vocabulary supplement derived from the ‘Sumerian Glossary and Concordance’ for the Gordon “Sumerian Proverbs” museum monograph.

(5) Vocabulary inclusion of student translation is derived from the Mardukite handbook: Secrets of Sumerian Language edited by Joshua Free.

(6) Edmund Gordon explains his interpretation: “When a man’s personal god is against him, he has no one to intercede on his behalf before the assembly of the gods.”

(7) The Sumerian cuneiform prefixing sign ‘nig‘ – found at the start of lines throughout this particular series of ‘proverb’ tablets – indicates an attached statement regarding a ‘thing’ as an “abstraction” (concept) rather than always to be treated as a literal “thing” (object).

(8) An alternate translation to nig-ku-lam-ma is offered in the collected notes and revised additions of the 1959 edition by Edmund Gordon as: “a thing which has been forgotten.”

(9) Alternatively suggested by Joshua Free as “no one can prevent” or “no one can avoid” from the literal Akkadian ekimu – “none may ‘steal’ away.”

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Babylonian King Hammurabi and Law Code of Marduk the Sumerian Anunnaki god of Babylon

Whereas Sargon seems to have relied upon his power and his terror tactics to keep people under control, Hammurabi presents himself almost like a modern politician in that he wants to be loved; he wants the people to like him; he’s going to set up laws that will protect them, not laws that will terrify them or force them into submission.
~ Amanda Podany, Cali State Polytech, Pomona, CA

Gates3rdEdfrontcropMINI [This mardukite.com blog is officially extracted from Liber-51/52, available as the standalone title SUMERIAN RELIGION II, in the Liber-50/51/52 anthology MESOPOTAMIAN RELIGION or the new exclusive economical Mardukite Year-2 anthology GATES OF THE NECRONOMICON edited by Joshua Free.]

In the post-SumerianMardukite” era of MESOPOTAMIA, the traditions and systems of the Anunnaki were sealed under MARDUK, heir of ENKI. During the shift to the Age of Aries – the sign of MARDUK, represented by the Ram – religion, spirituality and the global reality experience became fueled by ‘divine politics’.

MesopotamianReligionFrontcrop The famous ‘creation stories’ and ‘mystical definitions’ (that serve as the basis for future traditions and ‘societal reality systems’) were forged onto tablets of propaganda supporting the ‘Babylonian‘ paradigm by the priestscribes of (‘led by’ or ‘dedicated to’) NABU, heir of MARDUK. Figures that appear central to the infrastructure of MARDUKITE BABYLONIAN systems are the younger generations of Anunnaki.

The BABYLONIAN tradition is a direct evolution of the earlier Sumerian legacy – it is the progression of a particular Anunnaki family in MESOPOTAMIA and not simply the assimilation or recreation bring applied to a similar pantheon elsewhere (as we see in cases of later developed ‘classical mythoi’, which simply regurgitate to us the ancient themes with new names. After the vision put forth by Sargon, King Hammurabi (c. 1790 B.C. by the short chronology) is the next most famous and contributory ruler toward a Mardukite Babylon in MESOPOTAMIA.

SumerianReligion2crop In homage of MARDUK‘s own legacy put forth in the ENUMA ELIS (‘Epic of Creation‘), King Hammurabi reconstructed the ziggurat temple-shrine earth-home of the Anunnaki god MARDUK, the Esagila – built in even more ancient times to establish a Mardukite ‘World Order’ prematurely during MESOPOTAMIA‘s evolution – an effort brought down as an archetype of the ‘Tower of Babel’ ziggurat by the Enlilite Sumerians.

Related Blog: Enuma Elis: Secrets of Ancient Power and Magic of Marduk the Anunnaki god of Babylon

The region of Babylon experienced human occupation since at least the Third Millennium B.C. (since at least the period of Sargon of Akkad c. 23rd century B.C.). That being said, the independent BABYLONIAN city-state of the “Mardukite” legacy we know today is launched primarily through the efforts of the Amorite Dynasty; specifically Hammurabi, who goes on to replace the former Enlilite Sumerian tradition with a complete MARDUKITE BABYLONIAN re-write.

hammurabi21233 Sumerian language is denationalized and scribes record all literature in the “new” Akkadian-Old Babylonian that accounts for the majority of pre-Assyrian cuneiform tablets found and translated today. The BABYLONIAN cuneiform tablet literary revolution by the priest-scribes of NABU made way for the means to establish a firmly rooted evolution of the Anunnaki tradition emphasizing MARDUK as the supreme ‘King of the Gods‘ and completely replacing the previously accepted SUMERIAN paradigm.

King Hammurabi is considered the greatest empire engineer since Sargon of Akkad. Efforts conducted over the forty-three year period of his reign allowed a centralized ‘world government’ of BABYLON to form that not only served the people on an emotional, cultural and religio-spiritual level, but also reaching energetic and monetary heights in global wealth, power and influence.

P1050763_Louvre_code_Hammurabi_face_rwk Ruling in honor of MARDUK allowed King Hammurabi to bring BABYLON to fruition with cultural and spiritual heights not visited again for at least one-thousand years when over a millennium later, the Neo-Babylonian era of Nebuchadnezzar II. Of the many conventions introduced to human civilization from BABYLON, the Hammurabic legal system is one of the most significant to note – made popular in consciousness as the “eye for an eye” methodology known as the CODE OF HAMMURABI. Although tyrannical and draconian penalties are the most frequently cited examples of the ‘Code’, the details of 282 laws established the citizen rights, property rights, social rights and even feminine equality rights in addition to the creation of a “class” system.

The CODE OF HAMMURABI, by its own account, does not originate from the mind of King Hammurabi himself, who considered himself merely a catalyst for the reign and power of something ‘greater’ than himself: that of the patron deity, MARDUK. The ‘Code’ or Law of Hammurabi, is in fact what the modern MARDUKITE CHAMBERLAINS movement dubbed the Book of the Law of Marduk.

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Secrets of Sumerian Language, Akkadian, Babylonian, Cuneiform with Joshua Free

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The education of the Babylonians was entirely in the hands of the priests, who derived their knowledge from Nabu, the inventor of writing and letters, and every kind of learning – the Lord of ‘Houses of Tablets’ (or books), i.e. libraries.
~ E.A. Wallis Budge
Babylonian Life & History, 1925

sumlangthumb The overt evolution of the Sumerians into a Babylonian Empire is, as we have described in the prior section on history, not altogether surprising – on the surface. However, the seeker should keep in perspective just how quickly all of this developed from seemingly nothing. It is true that societal living was originally organized around state religion, but prior to this it was culminated not by the social relationships shared between people, but by their living relationship with the earth. Where first we have loosely organized nomadic hunter-gatherers that are forced to wander about or dwell in caves, essentially rolling the dice of chance for their survival, very little time passes before the sweeping transition in Mesopotamia toward planned agricultural farming and pasturing shepherds.

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Available to the public for the first time ever — a comprehensive, practical, concise and economical guide to cuneiform writing, Sumerian language and its refined Akkadian use in Babylon, brought to the surface realm from the underground vaults of the world renown Mardukite Research Organization.

sumlangthumb SECRETS OF SUMERIAN LANGUAGE:
THE ARCHAIC HISTORY & DEVELOPMENT OF BABYLONIAN-AKKADIAN TABLET WRITING
(A DICTIONARY OF CUNEIFORM SIGNS)
edited by Joshua Free

Credited with many ‘firsts’ in the development of human history, it is the incorporation and evolution of ‘writing’ that the Sumerians can be esteemed for – something which was undoubtedly entirely necessary for the civic growth of the human world. In fact, it is only with ‘writing’ that we have any concept at all of the history of humanity; everything prior to this inception, is rightfully considered ‘prehistoric’, at least by ‘modern’ standards.

cunei The Mardukite Research Organization (Mardukite Chamberlains) have worked diligently since 2008 actively ‘reintroducing’ the long-forgotten paradigms of the ancient world, with particular emphasis on those considered Mesopotamian, meaning Sumerian and Babylonian. A central aspect of this work, no less so today then at the time of its original use, is the ‘written word’ is critical in the preservation, relay, spiritual life and use of the ‘traditions’ as they were set down in writing. Obscure ‘clay tablets’ with worn ‘wedged writing’ that we relied so long on for the basis of our completed archives that it seems only appropriate to give the entire ‘language system’ its respects.

–Secrets of Sumerian Language by Joshua Free–

According to the ancient tablets, the decision to cultivate civilization in the Middle East was not of men, but of a genetically distinct race known as the Anunnaki – those that ‘came down from the sky’ and were later called the gods of the original ‘pantheon’ of deities on earth. These cuneiform tablets also describe the originating purpose behind the ‘genetic upgrade’ of humanoids on the planet to make them fit to be workers for the gods. This began prior to what we call the Deluge and was still under the direction of ‘divine’ overseers, not yet the mortal priest-kings found in the more popular chronicles – thus not yet truly ‘human’ civilization. With the rule of men, believing themselves to be gods, the ‘seat’ of power shifts frequently throughout history – as frequently as the whims and devotions of humans change…

–Secrets of Sumerian Language by Joshua Free–

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