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A SECRET ANUNNAKI RETURN – Stargates, End-Times & Hidden Keys of the Necronomicon Anunnaki Bible

“When examining thousands of years of esoteric lore it becomes evident that after love, money and material power, the apocalypse or opening gates to unleash some primordial force into the world is the next most common effort made by magick-users throughout the ages. For every magician of order and harmony there is a warlock of chaos and discord. For every divine name or Tetragrammaton there is that coveted unspeakable word (or vibration) believed to undue all systems of the material world: the Uncreation, as some call it. Even hidden in the infrequently touched crevices of Enochian magick and Kabbalistic lore such teachings exist.” –Joshua Free, in his introduction essays to the “Necronomicon Anunnaki Bible” (now available as a 10th Anniversary Seventh Edition).

NECRONOMICON ANUNNAKI BIBLE
(10th Anniversary Seventh Edition)

According to our “Book of Star Gates” [Tablet B] there is a correlation…

“…between these ‘Gates’ and the ‘Seals of the Apocalypse,’ or that is to say the ‘Armageddon Clock’ of humanity that has been set forth…the Earth Planet and local system moves through it’s own initiatory ‘Ladder of Lights’ and the finality of this coincides with the opening of the ‘Quadrangles,’ meaning the ‘Gates’ of the ‘Four Corners’ of the Universe – to the outside! These Gates do not open all at once but instead ‘swing wide’ gradually over time…”


NO ROOM FOR THE WICKED – IN THE ANUNNAKI “NEW AGE”
an-un-na-ki ti-i-ru u na-an-za-zu
May the Anunnaki Return and Be Established!

In spite of dark connotations falsely enshrouding these mysteries in the “outer world” — Most practitioners drawn to this path are not sympathetic to the destruction and malignant energies manifested by the “human” population on the planet. [A species correctly dubbed by T.H. White as “homo ferox” in his “Book of Merlyn”].

(It is this very malignant, vicious and violent nature of “humans” that forced the Anunnaki to leave earth in the first place – as did many now otherworldly races that have fled the sheer numbers and crude weapons of humans. Beings that once physically cohabited with humans on earth!)

It seems to some that the only solution to protect the integrity of “the Big Picture,” even beyond the next “seven generations,” requires reincorporation of original source powers that originally brought this all into being at its inception. Whether or not this energy can actually coincide with the current human systems in place – becomes the last of our concerns.


THE MAGIC “BEHIND” THE MAGICK

NECRONOMICON ANUNNAKI BIBLE
10th Anniversary Limited Edition

It would seem that the contemporary New Age community, that is self-proclaimed as “enlightened” too often misses the liberation of the era shift, for they quickly replace one system for another. The ‘divinity’ that once communicated regularly with priests and sages of the ancient world left us with clues. These clues are reinterpreted today as either blatant fantasy or as yet another mirror of Christianized divinity with “mythological” names and attributes. The more effective ritualists and wizards of the current era have not succumbed to the same when discussing matters of “gods” and “spirits.”

Consider even these words of Aleister Crowley:
“My observation of the Universe convinces me that there are beings of intelligence and power of a far higher quality than anything we can conceive of as human… and that the one and only chance for mankind to advance as a whole… is for individuals to make contact with these beings. …Our work is therefore historically authentic; the rediscovery of the Sumerian tradition…”

And so it seems quite different then the average New Ager’s perspective of the “spirit world,” discarnate ancestors and other entities bound to a book of spells, that leading members of this movement throughout the ages have understood that it is the contact with these specific beings, Gatekeepers to our Universe (and perhaps even our Creators as the most ancient lore would have us understand), which makes up the true and coveted magick of the ages, the very keys to our universe and material existence…

Now Available!
THE NECRONOMICON ANUNNAKI BIBLE (10TH ANNIVERSARY EDITION)
and
ARCANUM: GREAT MAGICAL ARCANUM (10TH ANNIVERSARY EDITION)

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SECRETS OF THE AGES & INCOMMUNICABLE ARCANUM : Truth Seeking with Joshua Free on Michael Decon’s “End of Days” Show

Commemorating the 10th Anniversary of Joshua Free‘s modern “Mardukite” inception, including release of the original ‘Mardukite’ Legendary Books and Tomes of Magick — Arcanum and the Necronomicon Anunnaki Bible — and the 20th Anniversary of the Sorcerer’s Handbook by Joshua Free (while writing as “Merlyn Stone” in the 1990’s)… Joshua Free makes his long-anticipated appearance on Michael Decon’s program, “End of Days”, an online radio show for an intimate evening of live, uncut and candid discussion traversing the prolific literary output and knowledge from Joshua Free spanning secrets of the ages and the incommunicable arcanum hidden behind the veils of life, the universe and everything!

INTERVIEW ON END OF DAYS YOUTUBE CHANNEL

Joshua Free‘s live 90-minute discussion with “End of Days Radio” host Michael Decon is now available to replay on YOUTUBE. Take a moment now and step outside the bounds of the mainstream realm and listen to the sounds from up out of the underground. Go behind the scenes with Joshua Free as he explains his experience on the path, intentions behind his legendary books of magick like Arcanum and the work of the modern “Mardukite” group and its development of the Necronomicon Anunnaki Bible and Vampyre Magick and even the forthcoming “Book of Pheryllt.”

Although once abundantly present on the internet, today listeners and fans are gifted with this rare opportunity to attend a table-top conversation with Joshua Free, one of the most controversial and world-acclaimed underground figures. Take this chance to KNOW! Including commonly asked questions about why you may have never heard of Joshua Free before and being banned from “Ancient Aliens” TV and “Coast to Coast” Radio. In a joint effort to rise above restrictive controlled release of this knowledge in the mainstream, Michael Decon welcomes Joshua Free to his “End of Days” online radio program to uncover the truth of exactly “why?” — as an additional bonus, the second half of the program features an interview with Robert Bruce, author of “Astral Dynamics.”

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Ancient Mardukite Prophecies Fulfilled! 2017 New Year, New Babylon Rises! Nabu Gate & Marduk Temple

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“In my city of Babylon — the Gateway of the Gods — my prophet-son resides, my hand he grasps. The King & Prophet enter as New Babylon Rises. In my city before me, my Temple shall be erected anew. In my city — in my temple — the ‘Temple Like a Mountain’ shall be renewed. The Dur-An-Ki plans are set. Until the End-of-Days, I shall be there in the ‘House in the Heights’ and at the End-of-Ages, my Stargate will be opened…”
–The Marduk Prophecies c.2017 BC

templemardukmodel Many chronicles exist of ancient Mesopotamia from cuneiform tablet annals and interpretations brought to the public from the Mardukite Research Organization & Publishing Group… but our efforts have never been restricted to purely academic or literary ventures. Complimenting the offbeat off-the-wall approach taken by our official spokesman, NABU JOSHUA FREE, our unique non-secular non-sectarian “organization” has conducted many esoteric occult and covert “experiments” in global reform, blatantly since 2008.

One such cumulative effort is the reestablishment of a New Babylon Rising — and here we are in the 40th Year of the New Age of Marduk (begun in 1977). We are in the same circumstances now, in 21st Century AD as we once were in the 21st Century BC and above all, the prophetic raising of the Marduk Temple and Nabu Gate for a New Age — a New Babylon Rising — is now upon us!

templemardukthenandnow

JUNE 2016Summer Solstice and 8th Anniversary of Mardukite Ministries — a late-model winnebago RV was obtained by the Mardukite Research Organization from SF Bay (Cali) to establish a mobile office for the Mardukite Publishing Company in addition to the NABU GATE & LIBRARY to a very real and physical MARDUK TEMPLE SANCTUARY for a New Babylonian Rising.

And this is only the beginning…

templemardukconstruction1

Mardukite Spokesman, NABU JOSHUA FREE and domestic partner CyberVamps DJ KYRA KAOS spent the entire Summer 2016 reconditioning the interior and exterior of the Mardukite RV to meet personal specifications for the Mardukite Office and the aqua blue hue appearance expected of a Marduk Temple.

templemardukshowcase During this reconstruction, citizens of Englewood Colorado and the EPD (Englewood Police Department) were less than tolerant of our work, in spite of our civic respectfulness. At one juncture, JOSHUA FREE was threatened by Englewood Police Department with imprisonment if the Marduk Temple were found on Englewood streets again. In spite of the posted signage indicating the work as a World Heritage Project, this fascist trend is expected to rise in Colorado as the influence of Denver’s Urban Camping Ban spreads.

templemardukrearview

Plans are still being developed for the NATIONAL MARDUKITE NEXGENCON scheduled for the August 2017 eclipse at Carhenge, Nebraska following a Wizards of the Wasteland spiritual retreat in the South Dakota Badlands. The Mardukite Nabu Gate & Temple of Marduk is expected to be the centralized icon of this event.

Further plans are in development for 2017 to acquire rural land designated as a NexGen Sanctuary for the future New Babylon Rising and of course, the Marduk Temple. The emphasis and purpose of this Sanctuary is to provide for the continued existence of Mardukite Chamberlains activities and survival of the Library of Nabu-Tutu archives for posterity.

TODAY… A NEW BABYLON is RISING!

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Kings, Queens & Sister-Wives: Sex and Mating Habits of Anunnaki Gods | Divine Right & Royal Dynasties

anunnakichildBannr

Absent from the early editions of the Necronomicon Anunnaki Bible, the Tablet-U Series (“Book of the Underworld“) was not available until 2011 in Liber-C, originally distributed as Beyond the Ishtar Gate, appearing also in Necronomicon Spellbook III released first to the Mardukite Chamberlains (Mardukite Research Organization). Liber-C is also published in the Year-3 Mardukite Anthology Necronomicon Grimoire (formerly Necronomicon Workbook); the Tablet-U Series appears in the final edition of the Necronomicon Anunnaki Bible (the core volume of research).

Dynamics of this series — mainly sexual practices and mating customs of the Anunnaki hierarchy — were catalogued, instructed to and adopted by demigods and Dragon Courts of Kings and Queens. These dynamics are concisely explained by the late Zecharia Sitchin in End of Days.

beyondishtarfrontimg “The key to unlocking the mystery of the gods’ succession (and marriage) — realizing that these rules also applied to the people chosen by them [Enlil] to serve as their proxies to Mankind. In the biblical tale of the Patriarch Abraham explaining his sister-wife in Genesis: ‘Indeed, she is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife.’ Not only was marrying a half-sister from a different mother permitted, but a son by her — in this case Isaac — became the Legal Heir and dynastic successor, rather than the Firstborn Ishmael, son of the handmaiden Hagar.

“Though those succession rules appear complex, they were based on ‘Bloodlines‘ — what we now recognize as sophisticated DNA genealogies that also distinguished between general DNA inherited from the parents as well as the mitochondrial DNA (mtDNA) that is inherited by females only from their mother. Dynastic lines continue through the male line; the Firstborn son is next in succession; a half-sister could be taken as wife if she had a different mother; and if a son by such a half-sister is later born, that son — though not the Firstborn — becomes the Legal Heir and the dynastic successor.

“The rivalry between the two half-brothers Ea/Enki (Firstborn of Anu, but not be his official spouse, Antu) and Enlil in matters of the throne was complicated by personal rivalry in matters of the heart. They both coveted their half-sister Ninmah, whose mother was yet another concubine of Anu. She was Ea/Enki‘s true love, but he was not permitted to marry her. Enlil had a son by her — Ninurta. Though born without wedlock, the succession rules made Ninurta uncontested heir of Enlil, being both a Firstborn son and one born by a royal half-sister…”

Zecharia Sitchin


1001015_318340804969022_2026839541_n The “Descent cycle” of Inanna-Ishtar shows her connection to the “Underworld”, and thereby the “Other”, but it does so for the explicit reasons described in the Tablet-C “Crossings” series, involving her relationship with the Queen of the Underworld, Ereshkigal, her own sister, as well as Ereshkigal‘s surface world Anunnaki consort, Nergal.

NecroBible6ththumb Nergal [ne-uru-gal] is the “lord of the great dwelling” and his wife, Ereshkigal [eres-ki-gal] isa perfect counterpart, being the ‘lady of the great earth’. The cult-center for their tradition worship was the city of Cuth (or Kutha), making the “Man-of-Cuth” literally “Kutu-lu”, CTHULHU, a name which makes frequent appearances in more Necronomical flavored lore related to the Underworld.


LIBER-C, Tablet-U, “The Courtship of Ishtar and Dumuzi”

The brother spoke to his younger sister.
The Sun God, SHAMMASH (UTU), spoke to INANNA-ISHTAR, saying:
“Lady, the flax in its fullness is lovely.
Ishtar, the grain is glistening in the furrow.
I will work the ground for you it for you.
I will bring the grain to you.
But a piece of linen-cloth, big or small, is always needed.
Ishtar, I will bring it to you.”

INANNA-ISHTAR said:
“Brother, after you’ve brought me the flax, Who will comb it for me?”

SHAMMASH (UTU) replied:
“Sister, I will bring it to you combed.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me combed, Who will spin it for me?”

And SHAMMASH (UTU) responded:
“Inanna-Ishtar, I will bring it to you spun?”

INANNA-ISHTAR said:
“Brother, after you’ve brought the flax to be spun, Who will braid it for me?”
And SHAMMASH (UTU) responded:
“Sister, I will bring it to you braided.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me braided,
Who will weave it for me?”

And SHAMMASH (UTU) replied:
“Sister, I will bring it to you woven.”

INANNA-ISHTAR said:
“Utu, after you’ve brought it to me woven,
Who will bleach it for me?”

And SHAMMASH (UTU) responds:
“Inanna-Ishtar, I will bring it to you bleached.”

Angered now, INANNA-ISHTAR demanded:
“Brother, after you’ve brought my bridal sheet to me,
Who will go to bed with me!?
Who, Utu, who will sleep with me!?”

SHAMMASH (UTU) calmly replied:
“Sister, your bridegroom will go to bed with you.
He who was born from a fertile womb,
He who was conceived on the scared marriage throne,
Dumuzi, the shepherd! He will go to bed with you.”

INANNA-ISHTAR spoke:
“No, brother!
I want the farmer!
He is the man of my heart!
He gathers the grain into great heaps.
He brings the grain regularly into my storehouses.”

SHAMMASH (UTU) said:
“Sister, you should marry the shepherd.
Why are you unwilling?
His cream is good; his milk is good.
Whatever he touches shines brightly.
Inanna-Ishtar, marry Dumuzi.
You who adorn yourself with the agate necklace of fertility alone,
Why are you unwilling?
Dumuzi will share his rich cream with you.
You who are meant to be the kings protector,
Why are you unwilling?”

Still angry, INANNA-ISHTAR the spoke:
“The shepherd?!
I will not marry the shepherd!
His clothes are course; his wool is rough.
I will marry the farmer.
The farmer grows flax for my clothes,
The farmer grows barley for my table.”

Then DUMUZI arrived and said:
“Why do you speak about the farmer?
Why do you speak about him?
If he gives you black flour’
I will give you black wool.
If he gives you white flour,
I will give you white wool.
If he gives you beer,
I will give you sweet milk.
If he gives you bread,
I will give you honey cheese.
I will give the farmer my leftover cream.
I will give the farmer my leftover milk.
Why do you speak about the farmer?
What does he have more than I do?”

Laughing, INANNA-ISHTAR replied:
“Shepherd-boy, without my mother, Ningal, you’d be driven away;
Without my grandmother, Ningikugga, you’d be driven into the Abyss,
Without my father, Nanna, you’d have no roof,
Without my brother Utu-Shammash. . .”

DUMUZI interrupted:
“Inanna, do not start a quarrel with me.
My father, Enki, is as good as your father, Nanna.
My mother, Sirtur, is as good as your mother, Ningal.
My sister, Geshtinanna, is as good as yours, Ereshkigal…
So, Queen of the palace,
let us talk it over, shall we?”

The words they had spoken between them were words of passion and desire.
From the starting of the heated quarrel came the lovers desire for each other.
DUMUZI, The Shepherd, went to the royal house with cream.
He went to the royal house with milk.
Before the door, he called out:
“Open the house, My Lady, open the house!”

INANNA-ISHTAR ran to the arms of NINGAL, her mother.

NINGAL counseled her daughter, saying:
“My child, this young man will be your father.
My daughter, this young man will be your mother.
He will treat you like a father.
He will care for you like a mother. “

Still DUMUZI called:
“Open the house, My Lady, open the house!”

INANNA-ISHTAR, at her mothers command,
Bathed and anointed herself with scented oil.
She covered her body with the royal white robe.
She readied her dowry.
She arranged her precious lapis lazuli beads around her neck.
She took her seal in her hand.

DUMUZI waited expectantly.
INANNA-ISHTAR opened the door for him.
Inside the house she shined before him.
Like the light of the moon.
DUMUZI looked at her joyously.
He pressed his neck close against hers.
He kissed her.

INANNA-ISHTAR then said:
“What I tell you
Let the singer weave into song.
What I tell you,
Let it flow from ear to mouth,
Let it pass from old to young:
My vulva, the horn,
Is The Boat of Heaven,
Is full of eagerness like the new moon.
Who will plow my vulva?
Who will plow my high field?
Who will plow my wet ground?
I am a young beautiful woman;
Who will plow my vulva!?
Who will station the ox there!?
Who will plow my vulva!?”

DUMUZI smiled and said:
“Great Lady, the king will plow your vulva!
I, Dumuzi the King, will plow your vulva.”

INANNA-ISHTAR screamed:
“Then plow my vulva, man of my heart!
Plow my vulva!
Do it now!”

When after the king’s lap stood the rising cedar.
Plants grew high by their side.
Grains grew high by their side.
Gardens flourished luxuriantly.

INANNA-ISHTAR sang in delight:
“He has sprouted;
He is fertile growth planted by the water.
He is the one my womb loves best.
My well-stocked garden in the plains,
My barley growing high in its furrow,
My apple tree which bears fruit up to its crown,
He is fertile growth planted by the water.
My honey-man, my honey-man sweetens me always.
My lord, the honey-man of the gods,
He is the one my womb loves best.
His hand is honey, his foot is honey,
He sweetens me always.
My eager man who caresses my navel,
My man who caresses my soft thighs,
He is the one my womb loves best.
O, how I love him!
He is my fertile growth planted by the water.”

And DUMUZI sang:
“O Great Lady, your breast is your field.
Inanna-Ishtar, your breast is your field.
Your broad field pours out the plants.
Your broad field pours out grain.
Water flows from on high for your servant.
Bread flows from on high for your servant.
Pour it out for me, Inanna-Ishtar.
I will drink all you offer.”

INANNA-ISHTAR said passionately:
“Make your milk sweet and thick for me, my bridegroom.
My shepherd, I will drink your fresh milk.
My wild bull, Dumuzi, make your milk sweet and thick.
I will drink your fresh milk.
Let the milk of the goat flow in my sheepfold.
Fill my holy churn with honey cheese.
Lord Dumuzi, I will drink your fresh milk.
My husband, I will guard my sheepfold for you.
I will watch over your house of life, the storehouse,
The shining quivering place which delights;
The house which decides the fates of the land,
The house which gives the breath of life to the people.
I, the queen of the palace, will watch over your house.”

DUMUZI spoke:
“My sister, I would go with you to my garden.
Inanna, I would go with you to my garden.
I would go with you to my orchard.
I would go with you to my apple tree.
There I would plant the sweet, honey-covered seed.”

INANNA sang:
“He brought me into his garden.
My brother, Dumuzi, brought me into his garden.
I strolled with him among the standing trees,
I stood with him among the fallen trees,
By the apple tree I knelt as is proper.
Before my brother coming in song,
Who rose to me out of poplar leaves,
Who came to me in the midday heat,
before my lord, Dumuzi,
I poured out plants from my womb.
I placed plants before him,
I poured out plants before him.
I placed grain before him,
I poured out grain before him,
I poured out grain before my womb.”

She sang louder:
“Last night as I, the Queen, was shining bright,
Last night as I, the Queen of Heaven, was shining bright,
As I was shining bright and dancing,
Singing praises at the coming of the night;
He met me! He met me!
My lord Dumuzi met me!
He pushed his hand to my hand.
He pressed his neck close against mine.
My high priest is ready for the holy loins.
My lord Dumuzi is ready for the holy loins.
The plants and herbs in his field are ripe.
O Dumuzi! You fullness is my delight!”

She called for it, she called for it, she called for the bed!
She called for the bed that rejoices the heart.
She called for the bed that sweetens the loins.
She called for the bed of kingship.
She called for the bed of queenship.

INANNA-ISHTAR called for the bed:
“Let the bed that rejoices the heart be prepared!
Let the bed that sweetens the lions be prepared!
Let the bed of kingship be prepared!
Let the bed of queenship be prepared!
Let the royal bed be prepared!”

She spread the bridal sheet across the bed.
She called to the king:
“The bed is ready!”
She called to her bridegroom:
“The bed is waiting!”
He put his hand in her hand.
He put his hand to her heart.
Sweet is the sleep of the hand-to-hand.
Sweeter still is the sleep of heart-to-heart.

INANNA-ISHTAR said:
“I bathed for the wild bull,
I bathed for the shepherd Dumuzi,
I perfumed my sides with ointment,
I coated my mouth with sweet-smelling amber,
I painted my eyes with coal.
He shaped my loins with his fair hands.
The Shepherd, Dumuzi filled my lap with cream and milk,
He stroked my pubic hair,
He watered my womb.
He laid his hands on my holy vulva,
He smoothed my black boat with cream,
He quickened my narrow boat with milk,
He creased me on the bed.
Now I will caress my high priest on the bed,
I will caress the faithful shepherd Dumuzi,
I will caress his loins, the shepherdship of the land,
I will decree a sweet fate for him.”

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