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PHERYLLT 3 – Completion of Pheryllt “Books of Fferyllt” Trilogy Series by Joshua Free

In ancient Keltia, the Druid Order consisted of learned ones, those educated in Bardic Arts: cosmology and spirituality, natural-native history and geology, legendary history of heroes and mythology, healing and botanical medicine, astrononmy and astronology, and of course ‘magic’ – all of which are hidden in lines of Bardic verse and the researches of those who study them. As primary preservers of Celtic and Druid Mysteries, it is no wonder that Bardic Druids were considered the transmitter or catalyst of -awen- the essence, Divine Spark or spirit of inspiration that the Greeks termed ‘gnosis’. It is to the ‘ebb and flow’ of the -awen field- that the magical and poetic genius of the Bard is attributed.

Preservation of ancient knowledge is key among all elite orders of the ages. This Ancient Mystery School is timeless and spans all places on Earth. Past mystical cultures often relied on elite orders of scribe-priests and poet-magicians to bridge ancestral roots and traditions with the future – orders rooted in ‘languages’, ‘communication’, and above all the written word. The poetic genius of “awen” – the Divine Spark of Creation – manifests throughout all creative arts and as the spirt of “prophecy,” an ability to observe experiences with a heightened awareness and communicate it in the World of Form. Druidism is, therefore, an echo of this “poetic genius,” an amalgamation of collected knowledge preserved by the ancient elite, including a mystical and scientific understanding of the world that eluded the perceptual range of ‘common’ folk.

PHERYLLT: Volume 1
PHERYLLT: Volume 2
PHERYLLT: Volume 3

A unique metaphysical apprenticeship combining diverse facets of knowledge – from practical magic, to Welsh Bardic tradition, to Celtic history, or even foreign philosophies assimilated by the Druids – all appear in Douglas Monroe’s Merlyn Trilogy under a premise of being derived from the Book of Pheryllt (or Books of Fferyllt); a collective ‘body’ of Druidic wisdom also called the Body of the Dragon. As such, a wide array of sources and subjects were required to develop an allegorical facsimile (but legitimately authentic) manifestation of the Book of Pheryllt consistent with the mysterious manner in which Bards and Druids conceal and reveal the secret tradition. Considering the sheer variety of citations and scattered references in Monroe’s work, meeting justifiably high requirements and expectations for the ‘Body of the Dragon’ would require more than one volume to be complete and follow protocols – actually three volumes: a TRIAD interwoven as ONE.

Many antiquated scholarly references to the “Books of Fferyllt” or the “Pheryllt” themselves may be found (included or paraphrased in the current Book of Pheryllt trilogy series facsmile). Whatever bits trickle down from classical literature and antiquarian druidism to satisfy a modern thirst for the ‘pheryllt paradigm’ have been collected together in one place – a sacred book once thirded and now made whole – forming a complete sourcebook of undefiled lore. Whatever name, guise, or title we might attribute to the ‘Body of the Dragon’ – and we have chosen PHERYLLT – this same lore (originally accessible to few) serves as basis for the majority of Celtic and neo-Druidic revival of the past few centuries; whether or not it has been given due credit as such.

PHERYLLT: Volume 1
PHERYLLT: Volume 2
PHERYLLT: Volume 3

Several different cycles of important Celtic and Welsh literature and lore – Hanes Taliesin, Cad Goddeu, the Gwarchans, Cymric Triads, the books of Aneurin, Taliesin, Myrddin… – are all found in the Iolo Manuscripts including the Myvyrian Archaeology anthology and Barddas. In fact, we can essentially trace the abundant wealth of surviving Welsh MS. – including the Mabinogion – back to “Iolo Morganwg” (Edward Williams) and manuscripts ascribed to “Llywelyn Sion.” Where a thick scholarly aura accumulated from years of controversy may surround the ‘authenticity’ of some of these manuscripts, valid substitution shortages have bound the modern revival specifically to these available texts and the tradition gleaned from them.

The Book of Pheryllt trilogy of volumes edited by Joshua Free (also collected together in one volume in the forthcoming “Pheryllt -or- Body of the Dragon” anthology to be released later this year) is the realization of a legendary tome collecting wisdom passed down from an equally legendary ‘priesthood’ known in the histories of the Druids as the PHERYLLT (pronounced FAIR-ee-llt or VAIR-ult) – those who resided in the ancient Snowdonian mountains of northern Wales. There, they inhabited an ‘ambrosial city’ named for its mysterious founder, PHARAON (FAR-ah-on), meaning ‘higher powers’ and possibly alluding to the ‘celestial’ authority of a “Pharaoh.” Perhaps it is the practice of “Druid Craft” to call down ‘higher powers’ to conjure inspiration and magic in the world – perhaps that is what Ceridwen is doing where Taliesin the Bard writes: – “She took to the crafts of the Books of Fferyllt to boil a cauldron of awen.” According to our modern ‘Neo-Pheryllt’ tradition, a manuscript known as the Book of Pheryllt exists from the 16th Century collection attributed to Llywelyn Sion of Glamorgan Wales. Along with its companion volume, Barddas, also purportedly by Llywelyn Sion, the manuscripts moved from the library of Owen Morgan (“Morian”) to the private collection of the Albion Lodge of the United Ancient Order of Druids in Oxford (an ancient stronghold of the Pheryllt Order noted by Ralph Waldo Emerson).

PHERYLLT: Volume 1
PHERYLLT: Volume 2
PHERYLLT: Volume 3


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PHERYLLT 2: Secrets of the Ogham: 21 Leaves of Druidic Wisdom from the Book of Ogma Sun-Face (by Joshua Free)


The 21 plants of Ogma Sun-Face – each one stands for a sacred rune, and each for a lesson… the Ogham plants have remained the cornerstone of Druid Magic since the Cad Goddeu of ages past…
Douglas Monroe, The 21 Lessons of Merlyn

heryllt2pbcvrcrop TREES are an inseparable icon to the Druidic archetype and they are central to this second volume of the Fferyllt series edited by world renown mystic, Joshua Free. The Seeker is led into deep forests of woodland mystery wherein lies the Great Magical Arcanum, initiation to the Divine Secrets of the Universe hidden within the runes of twenty-one Keys – the OGHAM – the secret language and alphabet of the woods.

ladder For two decades a modern movement of neodruids influenced by modern Pheryllt Druidism have become bystanders amidst the unbreakable schism. Alleged authorities on Druidry raise one hand screaming how these documents supporting an ancient Welsh Bardic Druid (and Pheryllt) tradition are a hoax, but with the other hand they borrow from these same sources for their own purposes.

The authentic premise guiding the modern Pheryllt Druid tradition are works that exist from the Welsh MS. Society and the continuing efforts of the National Welsh Eisteddfodd in preserving the genuine Celtic Bardic tradition in Wales. Sources for the Ogham Tree Alphabet include the “Ogham Tract” and 14th Century “Book of Ballymote” transcribed by George Calder as “Auraicept na n’Eces” – named after the opening lines meaning “primer of the poets” or “beginning of the lessons.”

All modern Ogham Tree systems revived for ‘New Age‘ practices derive from the Scholar’s Primer. The Ogham origins, however, are from the Tower of Babel and attributed to the “god” OGMA SUN-FACE, Patron to Bardic Druids (poets, writers, scribes and artists) and the “Mercurial” messenger current that appears elsewhere with Nabu, Merlyn, Thoth, Hermes, and so forth.


BOOKS OF FFERYLLT (Pheryllt Vol 1 + 2)

BOOKS OF FFERYLLT (Pheryllt Vol 1 + 2)

OGMA, a man well skilled in speech and poetry, invented the Ogham. The cause of its invention, as proof of his ingenuity, that this speech should belong to the learned alone, to the exclusion of rustics and herdsmen.
–Auraicept na n’Eces

In ancient Keltia, the Druid Order consisted of learned men, those educated in Bardic Arts: cosmology, native history, legendary history of heroes and spirituality, penal laws and punishments, geography, healing, botanical medicine, astronomy, astrology and magic. It is no wonder the Bard is viewed as transmitter or catalyst of awen, the essence, divine spark or spirit of inspiration that the Greeks termed gnosis. It is to the ‘ebb and flow’ of the awen field that the poetic genius of Bards is attributed.

“–So Ceridwen took to the crafts of the Book of Pheryllt to boil a cauldron of Awen…”

Preservation of ancient knowledge is key among the elite. This Ancient Mystery Tradition is timeless and spans all locations on the globe. Its fundamentals and the connection between history and future is based in “language,” “communication” and above all, the written word. The “poetic genius” of AWENthe Divine Spark of Creation – manifests throughout all creative arts as the spirit of “prophecy,” an ability to observe experience with a heightened awareness and communicate it in the World of Form.

THE BOOK OF PHERYLLT (VOL 2) reveals an incredible “Druid Database” – the original mainframe – of knowledge and wisdom that unified the Celtic lands for at least a millennium and forever shaped the consciousness of the planet thereafter.


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MERLIN’S SECRET — How To Use Personal Magnetism, Biorhythms & Energy Fields to Improve Everyday Life


Karmic Energy and Life Lessons are an integral part of ‘learning’ and ‘evolving’ as SELF, auto-correcting conditions of Identity, that either lead us toward or away from the pursuit of our highest evolution. Reality is entirely energetic in its composition—a Virtual Cyberspace—represented in ‘degrees’ of energy manifesting as the symbols, props and analogous learning tools (educational aids), experienced in-and-as our ‘everyday’ life.
— JOSHUA FREE explains in the new release, CYBERNOMICON

REnewcvrfrntcropmed Magical Work and a Magical Life bridges the physical mind with the ethereal infinite to relay messages to us—in dreams, deep meditation, and naturally, other channels of inter-dimensional communication…

Every single day is an adventure for the spirit within.

BELIEFS and JUDGMENTS affect our personal attention and the flow of energy processed by our selves like a catalyst. We are, all of us, interconnected by a grid-like MATRIX operating in the background of reality — allowing reality to BE.

arcanum2012thumb Personal dedication to ASCENSION, the MERLIN PATH or WAY OF THE VAMPYRE, requires fixing the mind to understand knowledge of how and why things are, learning when to give up the hold of narrow minded social programming. No matter what we think we know—powers that bind the truth of things are well beyond the sensory boundaries of “material” comprehension.

Energy Flows Where Attention Goes.

way_revelationd Your LIGHT BODY is directly influenced by your ‘mental state‘ and general condition of the ‘physical‘ and ‘emotional‘ aspects of self. Dedication to the Great Work and traveling the Right Way naturally expands the influence and power of the ASTRA (aura).

The nature of “personal vibrations” you project outwardly as your LIGHT SHIELD—your personal energetic field—affects how you interpret [process] events and encounters. This has a direct relationship on energetic exchanges taking place as part of your Reality Experience.

Performing energy work has an effect beyond yourself.

cuneisdgsdg ENERGY is at work all the time, evident by the periodic spikes of fluctuation that can draw the attention energy of a nation through media.

ENERGY is working when social outlets of emotional discharge are present. And when it can resonate with others of a like frequency—such as at celebrations or sporting events—it can reach intoxicating levels, even enough to charge spaces to resonate a specific energy frequency thereafter.

ENERGETIC RESONANCE of locations are relative to energetic streams that interact there—both in frequency and amplitude. For example, there is: the natural memory of the place itself; geological factors and EMF movement; and ultimately, the energetic residue (signatures) left behind from people and high-level emotional events—all of which develop a resonance “type” affecting the total sum of charged energy present…

…Not to mention—the perspective and direct influence of the Observer having the experience.

“All life exists with the power to reproduce in kind. We are given, not only the ability to reproduce, but the task of nourishing and fueling each other through the positive and negative formation, in this way increasing the strength of our magnetic field to bring our bodies and minds to the highest level of health and vitality.”
William E. Gray


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