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Invoking Power of the Sumerian Anunnaki – Babylonian Magic and Mesopotamian Neopaganism

Raw Power. Real Magic. Primordial. Nearly Forgotten… The path of true Babylonian magic is a spiritual dedication to the Sumerian Anunnaki, a path once seemingly inaccessible—beyond our reach and understanding. Get ready… Because for this first time in thousands of years… The “New Age” path of Mesopotamian Neopaganism is in reach and ready to be understood!


Rediscover the most ancient magical system on earth within the Mardukite Year-3 cycle, secretly recorded on cuneiform tablets thousands of years ago in Mesopotamia! PRACTICAL BABYLONIAN MAGIC by Joshua Free includes revised and rewritten materials from “Magan Magic–the Enuma Elish,” “The Complete Book of Marduk by Nabu,” “The Maqlu Ritual Book” and “Enochian Magic & the Kabbalah” all in one volume! Esoteric hardcover collector’s edition also available as Joshua Free’s NECRONOMICON-THE ANUNNAKI GRIMOIRE, or in the newly revised NECRONOMICON: ANUNNAKI SPELLBOOK (POCKET EDITION) that abridges materials specifically from “The Complete Book of Marduk by Nabu,” and “The Maqlu Ritual Book.”


The most ancient pure streams of mystical practice differ greatly from those more “Western” approaches popularly revived in modern “New Age” and metaphysical movements. Occult revivals tend to emphasize a focus only on elements that can be superimposed onto existing forms of modern magical practice or the esoteric obsession with obscure and popular “grimoires” that yield their best results in the form of self-delusion and thought-forms born from mental masturbation. Commonly, the seventh tablet of the Enuma Eliš—“Fifty Names of Marduk”—(Mardukite Tablet-F) is revived in exclusion to the remaining lore, isolated as a modern “spellbook” or short-cut variety to tapping the total power of the greater “Mardukite” Mesopotamian legacy.

Several modern occult “writers” have demonstrated that the “Grimoire of Fifty Names” may be successfully employed by operators for strictly ceremonial magic forms of “spellcraft”—much like the more famous derivatives of the same: such as the Goetia or Keys of Solomon, which for all intents and purposes are rooted in a “Judeo-Christian” paradigm, and are not authentic “pagan” texts. Any real universal power exercised from the Fifty Names is activated by the preceding six tablets, demonstrating an older and more “priestly” methodology than what is traditionally prescribed in modern occult reconstructions. As a spiritual prerequisite, the six preceding tablets directly correlate to the first six gates that bring the seeker to the footsteps of Marduk for initiation and the opportunity to observe him as “Patron of Babylon” and King of the Anunnaki gods.

Since the modern inception of Mardukite tradition, a main tenet of the paradigm is repeatedly professed—the spiritual and magical abilities are not ends in themselves, but rather results from a true and faithful “Self-Honest” relationship with Anunnaki beings and the cosmic wisdom they definitely guard.

Invoking the “Incantation of Marduk”—or “Incantation of Eridu,” as it is also called, is among the most prominent and widely revived aspects of the ancient Babylonian (Mardukite) tradition. But be aware that doing so strengthens a spiritual connectivity between the practitioner and this specific ancient, raw, and powerful alignment to the Anunnaki. Magic of this tradition is a “holy magic,” originally reserved to a select group that maintained “higher” understandings of the universe and mythic symbols used to represent this knowledge. It definitively invokes powers of the Anunnaki by “birth-right,” calling on the ancient “covenant” alleged to be “sworn between the gods and man.”

The authentic ancient concepts defined by the ancient “Mardukite” ideal in Babylon is revived today in spirit of work produced by the Mardukite Chamberlains (Mardukite Research Organization)—a group of specific individuals seeking to free humanity from the spiritual and intellectual slavery that keeps us from the Truth, and as a result has kept many of us from a true Self-Honest spiritual evolution. Yes, we are “chamberlains” and stewards of an ancient mystery tradition, but we serve the cause “on commitment” and in dedication to the “Highest,” not as some arbitrarily observed idol-worship in the name of Marduk—which is a commonly made mistake by outsiders and purely academic archaeologists. What’s more—at its most abstract and fundamental level: modern Mardukites seek to prepare the “House of Marduk” and “Temple of Heaven-Earth” as one-to-one with the Self, the Earth and the Cosmos—All-as-One!



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Real Ancient Magic Rites & Rituals – Incantation of Eridu, The Deep of Enki | Sumerian Babylonian Mesopotamian

Through Marduk, the power of Eridu – incantation-prayer – was taught to the scribes of Nabu and the Mardukite Priests, who were taught to attract and compel the ‘gods’ in the name of Marduk, always incanting the word-formula of the highest order: Nabu invoked by way of the name of Marduk; Marduk invoked by way of the name of Enki, Our Father, who in turn would invoke by the name of Anu – and so was born the concept of magical hierarchies, an ideal that was convoluted and obscured when employed later (during the Middle Ages and such), particularly distorted by the Judeo-Christian paradigm as evident in many popular grimoires
–The Book of Marduk by Nabu

Many version of Erudite magic may be found through the Mesopotamian ‘spiritual’ (or ‘magical’) cuneiform texts. The incantation tablets from the ‘Mardukite’ Babylonian Anunnaki tradition, specifically those used and forged by scribe-priests of the Order of Nabu, are invoked from the ‘perspective’ (authority) of NABU – as was the tradition learned verbatim from MARDUK. In both scholarly and esoteric ‘Mardukite’ texts, the ‘Opening Ritual’ of Mardukite magic is derived from the source titled: “The Incantation of Eridu.”

JOSHUA FREE explains this magic in the Liber-50 material released as SUMERIAN RELIGION by Joshua Free, also available in the Year-2 Mardukite Core Anthology GATES OF THE NECRONOMICON edited by Joshua Free.

Perhaps the most fundamental ‘formula’ of the magical system in Babylonia, if there is one, goes back to the heart of the system born of the scribe-priests and the figures who brought this system about – NABU and the appropriation of his father, MARDUK as the chief director. This is the spiritual acknowledgment alluded to by the Incantation of Eridu, also known as the ‘Incantation of the Priest of Eridu’ (Eridu being the shrine-home of ENKI), or the ‘Incantation of the Deep’, which simply refers to another name for the far-away abode of ENKI near the Persian Gulf.

Ceremonial activation of the ‘birthright’ of Anunnaki power sealed in Eridu (and then in Babylon) allows a practitioner to assume the representative form of the “ Priest of Eridu,” a title first bestowed upon MARDUK by ENKI, then passed onto NABU during the solidification and heights of the Babylonian era. The esoteric key in effect here is that the priest conducts the incantations (ceremony) as the embodiment of an intermediary ‘messenger’ deity – the original semantic of the word “invocation” – thereby directing the cosmic (world) order, in essence, first hand.

The magician approaches his deity as himself – a servant priest – and petitions to assume the godform, whereby he continues the ceremony as a divine representation of the god ‘invoked’. An almost identical principle appears within Semitic mysticism and the Judeo-Kabbalah – an excellent example being found in contemporary Catholicism, when the priest ‘assumes the Christ-form’ to effectively perform a perceived alchemical transmutation on the sacramental bread and wine, conducted as a representative of Jesus on earth, in imitation (dramatic reenactment) of the Last Supper.

In the ‘Mardukite’ system observed in Babylon, the god being invoked is MARDUK. This is affirmed with the priest’s first utterance of: “It is not I, but Marduk, who speaks the incantation.” And from then on the system is sealed and readied for use by the Mardukite devotee. Consider the lines in this conjuration, adapted from the Mardukite Tablet-Y in NECRONOMICON ANUNNAKI BIBLE edited by Joshua Free:

It is not I, but Marduk, Slayer of Serpents,
Who summons thee.
It is not I, but Enki, Father of the Magicians,
Who calls thee here now.

An examination of the remaining lines of the ‘Incatation of Eridu’ appears here, though the “Mardukite” version is given fully in the Tablet-Y Series. As described, the ritual operates as if from the perspective of NABU (speaking for MARDUK). Though variations exist across the opening lines of several Assyrian “exorcisms,” one key tablet example – translated by R.C. Thompson as his “Tablet N” for Devils and Evil Spirits of Babylonia (1903) – relates:

The Priest of E.A. [Enki] am I.
The priest of Damkina [Ninki] am I.
The messenger [Nabu] of Marduk am I.
My spell is the spell of E.A [Enki].
My incantation is the incantation of Marduk.
The ‘magic circle’ of EA [Enki] is in my hand.
The tamarask (of Anu), in my hand, I hold.

From the modernized Mardukite version, the opening lines read (from Tablet-Y in Necronomicon Anunnaki Bible):

I am the Priest of Marduk,
Son of Our Father, Enki.
I am the Priest of Eridu,
And the Magician of Babylon

The Assyrian version continues humbly as follows:

EA [Enki], King of the Deep
See me favorably.
I, the magician, am thy slave.
March thou on my right hand,
Assist me on my left;
Add thy pure spell to mine.
Add thy pure voice to mine.
O god that blesses me, Marduk,
Let me be blessed, wherever my path rests.
Thy power, shall god and man proclaim.
And I too, the magician, thy slave

E.A. Budge transliterates an older version for Babylonian Life & History (1883) and we see a slightly different method for petitioning the “younger pantheon” to the side of the priest:

I am the Priest of EA [Enki].
I am the Magician of Eridu.
Shammash [Samas] is before me.
Sin [Nanna] is behind me.
Nergal is at my right hand.
Ninurta is at my left hand

Later added to this, the modern Mardukite version appends:

Anu, above me, King of Heaven.
Enki, below me, King of the Deep.
The power [blood] of Marduk is within me.
It is not I, but Marduk, who performs the incantation.

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