Tag Archives: khoronzon

MASTERING MESOPOTAMIAN MYTHOLOGY
A Brief Anunnaki A-to-Z Directory (Study Guide) – PART FIVE
edited by Joshua Free for Liber-52

[See necrogate.com for PART FOUR]

NINKI {35} [“Lady of the Earth”] — The official spouse (consort) of ENKI, also known as DAMKINA [“Lady Who Came to Earth”]. NINKI is the daughter of ALALU (the ‘heavenly’ king prior to ANU) and the the mother of MARDUK.

NINLIL {45} “Lady of Air-Space” — The official spouse (consort) of ENLIL, also known with the epithet SUD (“nurse”). The background to the relation- ship between ENLIL and NINLIL is not commonly found in the typical cuneiform tablet cycles. Naturally, the lore is not Mardukite or Babylonian in origin and does not appear in the tablet catalogue or commentary of (modern) Mardukite Core anthologies. The cycle is sometimes referred to as “Enlil’s Banishment to the Underworld.”

NINSHUBUR [“Lady of the East”] — The personal assistant (Mercury), second-in-command to the goddess INANNA (ISHTAR). She does not take a consort and there is an alluded love-relationship between her and INANNA (ISHTAR).

NINURTA {4/(50)} “Lord of the South Wind” — The official heir-son of ENLIL, born of ENLIL and NINMAH, espoused to BAU. NINURTA represents the current of Saturn in the Mardukite paradigm, representative both of “hidden power” and “hidden secrets” (an idiom for the dark power and secrets behind the origins and legacy of Babylon). In the Enlilite Sumerian worldview, NINURTA (called NINIB in Babylonan) is the Enlil-in-waiting, a position usurped by MARDUK proper for the Age of Aries. As Enlilship is typically symbolized by ‘dragonslaying‘ — the same motif present in the elevation of MARDUK in Babylon rivaling the dragon-queen TIAMAT can be seen in the older Sumerian cycles where the prowess of NINURTA is shown in his ability to fight the mighty dragon KUR. His colors are black and violet and his essence is corresponded to the metal lead.

NISABA — The Sumerian agricultural goddess of writing and scribes; replaced by the god NABU in the Mardukite Babylonian Anunnaki tradition.

SAMAS / SHAMMASH {20} — The official solar deity of the Enlilite Sumerian Anunnaki pantheon, brother to INANNA (ISHTAR), born of NANNA and NINGAL. The sun represents the brilliance and radiant energy of life on earth; the light that allows organic life to grow and even the manner of which ‘time’ [and ‘lifespan’] is divided. Expansive powerful energy of the solar current is invoked in magical ceremonies for general success and well-being. The fiery nature of the ‘star’ is called upon to ‘incinerate iniquities’ and reveal the nature of darkness and lies, meaning: the revelation of truth. Mistaken (by modern scholars) as monotheistic ‘sun worship’, solar veneration is really the celebration of life. As an archetypal representative of the ‘starry’ ‘heavens’, the sun signifies the physical presence and watchful eye of the ‘All-God’, invoked in matters of law to bring righteous judgment to critical worldly situations. SAMAS is sacred to Sunday, the colors gold and yellow and in the essence of gold.

SARPANIT {(5)/(45)} — The part-earthling (seventh generation of ADAPA, by ENKI) chosen royal spouse (consort) of MARDUK; princess-queen patron goddess (ISHTAR) of Babylon and mother to NABU. In alternative versions of the lore, her name ERU (or ERUA) designates her as the ‘mother-goddess’ of the ‘Children of MARDUK’ (later associated with the light-folk or elves of Europe).

TIAMAT [“Life-Giving Mother”] — The ‘primeval dragon’ in Babylonian archaic epics, often equated with the Sumerian KUR. Later esoteric traditions and texts associate ‘her’ with Yaldabaoth (Ialdabaoth) in Gnostic Hermeticism, or Khornozon (Choronzon) in Enochian Hermeticism. She is equated with the ‘waters’ or the ‘Deep’ in post-Sumerian Semitic scripture (Hebrew: tehom) – the all-encompassing “Sea” that is parted to reveal the first ‘division’ (fragmentation) of “Life” in the Universe. She is paired anthropomorphically with ABZU (the Abyss) as the prehistoric ‘ancestors’ of the Anunnaki race. Her primary literary presence as TIAMAT (or T(I)AMTU) is in the Enuma Elis (Babylonian) ‘Epic of Creation’. In later times, the name is used for the wife of ADAMU (Adam), being the equivalent to the Semitic “Eve” character.