Babylonian Religon, Secrets of Nabu Tutu and Origins of Hermetic Transcendental Magic

This is an excerpt from THE BOOK OF NABU, named for he who is found among the “younger pantheon” of Anunnaki ‘gods’ (such as were observed in Babylon and then later in Egypt). NABU is one of the key figures (sometimes spelled NEBO in later Semitic languages) who recorded and maintained the tablets of the Babylonian Tradition– the prophet-son, Mardukite herald and heir of the god of Babylon: MARDUK.

THE FIRST TABLET OF NABU is from the Mardukite Tablet-T Series found in the Year-1 ‘Mardukite Core’ released in the Necronomicon Anunnaki Bible, in addition to the Legacy Edition, the Compact Edition and the Babylonian Magick (Grimoire).

Under the name and title of NABU-TUTU [which can be found listed among the “Fifty Names” from the Enuma Elis and translated as TAHUTI in Egyptian systems], NABU heralded the age and wisdom of MARDUK and under the direction of his father, recorded the legacies of the gods, kept safe the secret knowledge and prayers of the ANUNNAKI, and also the magick of ENKI, all of which could be maintained for posterity by a sacred priesthood – later collected in modern times as the “NECRONOMICON ANUNNAKI BIBLE” – and the NECRONOMICON ANUNNAKI LEGACY (SILVER EDITION) – am authentic book of dead, ancestral names, memories and powers!

The name or title of NABU literally means, “He who speaks for,” translated as “prophet” or “messenger herald.” The Ordo Nabu Maerdechai presently observes the current editor JOSHUA FREE for this position in modern times, working with an active division of the Mardukite Chamberlains known as the Council of Nabu-Tutu…

The Earthling spouse of MARDUK and mother to NABU — SARPANIT (seventh generation born from Adapa) — is rarely given respect as the “way to her husband’s ear and favor” in the traditionally understood pantheon, but NABU, being half-divine (directly the son of MARDUK) was given a position and ranking among the younger Anunnaki — after the rise to supremacy of MARDUK, recognized in Egypto-Babylonian lore, who then required a legal heir, NABU — and charge of his own Gate.

THE FIRST TABLET OF NABU & THE ORIGINS OF THE HERMETIC TRADITION

And so NABU {indicated as I} went to the Mountain [pyramid],
To hear the Voice of the Great God come from the Mountain.
The Unseen God, whose vision and voice comes to the prophet.
And the voice of MARDUK came out of the Mountain [pyramid].

“I am the voice of the God who cannot be here.
I am the voice of the God who is in the hearts of all men.
I am the voice of the God who appears in many faces.
It is I, the voice of the God, that will teach you the way,
And I command you, dear son, to write this what I say
On tablets for all of humanity’s sake,
That they might honor the Gods of their Ancestors [ANUNNAKI]
But worship the Eternal Source of All Being & Creation.
I am not only the voice of your God, but also your commander.
Prepare for the long and hard battle such as lies ahead.”

NABU asked MARDUK:
“What can men do to prepare for the sake of their own lives,
How can they live to serve and worship proper?”

And the voice of MARDUK echoed out:
“Live piously and by the Union Code [Tablet] of the ANUNNAKI.
For there is no longer any religion higher than the Source.
And the desire of God is for us to love one another,
And not to sacrifice the life which has been made possible.
A certain knowledge of what is good and evil on Earth,
With perfected choice will be the former, so is the will of God.
There is no pleasure to be gained from the wasteful shed of blood.
Celebrate life and sing praises to the creation around you,
Which has been carefully made for you, by the Highest,
Under who the ANUNNAKI live and reign over the Lower.”

And NABU asked MARDUK:
“For what can men do to repent of their sins if not by sacrifice?”

The voice of MARDUK responded:
“Give to the Eternal Source dedication and commitment in life,
And this is all that is asked of you in this life.
Men approach the face of God in fear and beg forgiveness,
When their efforts could be better spent in prayer and praise.
Men flood the temple-shrines with more food than is consumed,
When it could be better distributed among the poor.
Bring the God of Life no more vain offerings of flesh.
Pray and live a pious life at one with creation. How hard is this?
Make simple rituals if it pleases you,
For only prayer and devotion is asked of the God of All.
Do not deny yourself of a happy existence in the name of God.
Never let your livelihood be neglected because you worship God.
Lives dedicated to the Source are not preoccupied by worship,
For to go out and live and act the pious life among men is best.”