Mardukite New Year Rituals of Ancient Babylonian Akiti / Akitu Spring Equinox Festival

The Processional Way in Ancient Babylon for the New Years Akiti / Akitu (Zagmuk) Festival

The Processional Way of MARDUK and NABU in Ancient Babylon for the New Years Akiti / Akitu (Zagmuk) Festival

THE BOOK OF ZAGMUK (available in Babylonian Magick, Wizards of the Wastelands or the Ceremonial Color Edition) is the Official Mardukite-Anunnaki companion to the Babylonian New Year Festival, known as Akitu (Akiti) or Zagmuk, originally available exclusively to the modern Mardukite Research Organization and Mardukite Chamberlains.


Deluxe Color Edition

Deluxe Color Edition

THE BOOK OF ZAGMUK BY NABU (forthcoming as a pocket companion) is a specially prepared ceremonial text with selected ‘tablet collections’ that combine materials from the Mardukite Wizards of the Wastelands in conjunction with critical excerpts from Joshua Free’s NECRONOMICON ANUNNAKI BIBLE, essentially comprising the internal methods of the ‘Order of Nabu‘ to establish Mardukite ‘religious’ continuity in Babylon and MARDUK’s royal legitimacy at the height of the Babylonian pantheon using the Babylonian New Year Festival, Akitu (Akiti) or Zagmuk.

zagakitu

“The Babylonian observation of the annual (solar) year starts with the ‘Mardukite’ observation of ‘zagmuk’ – meaning ‘the beginning of the year’ or ‘new year’. This 12-day festival is fixed to arrange its height at the beginning of the month of Nissanu, the ‘Spring Equinox’ or March 21st, also coinciding with the beginning of the astrological wheel, when the sun enters Aries.” The Book of Zagmuk by Nabu

zagmuk

The festival is significant for its contributions toward solidifying both the religious and political paradigms of ‘Mardukite’ Babylon. The festival is also known by its Sumerian-derived Akkadian name – A.KI.TI or A.KI.TU – meaning ‘On Earth, Life’. This large public festival observance is a reconfirmation of the supremacy of MARDUK and the Babylonian Pantheon and is probably the single most important ancient ‘holiday’ for the tradition.

BabylonianMagickCSpbCVRcrop After the time of gods had come and gone, the priests and kings continued to observe the ceremonial customs using representative statuary to symbolized the ‘divine’ forms of Marduk and Nabu as they make a procession through the streets of Babylon and are placed in the temples to witness a dramatic reenactment of the Enuma Elis and other rites and rituals that commemorate the ‘Mardukite’ tradition (paradigm) and seal the position of the priests and king as the ‘chosen’ ambassadors and intermediaries between the ‘gods’ of heaven and the people of earth.


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